Halaman ini berisi artikel tentang 'gereja nasional' dalam esensi etnis. Untuk organisasi gereja di tingkat nasional, lihat gereja negara. Untuk Gereja-gereja Katolik di Roma yang beraosiasi dengan berbagai negara, lihat Gereja nasional di Roma. Untuk jenis tertentu dari paroki Katolik, lihat Paroki nasional.
Karl Barth mengecam penekanan "nasionalisasi" Allah Kristen sebagai kesesatan, khususnya dalam konteks gereja nasional yang memaklumkan perang melawan negara Kristen lain pada Perang Dunia I.[41]
^SJ, Gustavo Morello (1 July 2015). The Catholic Church and Argentina's Dirty War. Oxford University Press. hlm. 4. ISBN9780190273002. The "re-establishing" of Catholicism as a national Church was the reward for the bishops's silence.
^Ágoston, Gábor; Masters, Bruce Alan (1 January 2009). Encyclopedia of the Ottoman Empire. Infobase Publishing. hlm. 53. ISBN9781438110257. The Armenian Apostolic Church, sometimes referred to as the Gregorian Armenian Church by Western scholars, serves as the national church of the Armenian people.
^David Bowman, William (1 December 1999). Priest and Parish in Vienna: 1780 to 1880. Boston, MA : Humanities Press. hlm. 1. ISBN9780391040946. The Catholic Church was one of the principal forces that could help keep the lands of Habsburg monarchy together throughout its long history. Catholicism was not only the traditional religion of much of Austrian society,
^"Yet the national church appeared to agree upon the approach to pre-influence and it behaved accordingly. The Brazilian Church was socially more advanced than any other Latin America Church" The Political Transformation Of the Brazilian Catholic Church Thomas Bruneau - Umi Out-of-print Books on Demand - 1989
^Hall, Richard C. (1 January 2012). The Modern Balkans: A History. Reaktion Books. hlm. 51. ISBN9781780230061. While this did not restore the Ohrid patriarchate, it did acknowledge the separation between the Orthodox church in Constantinople and the Bulgarian Orthodox church, which was now free to develop as the Bulgarian national church.
^Venbrux, Eric; Quartier, Thomas; Venhorst, Claudia; Brenda Mathijssen (September 2013). Changing European Death Ways. LIT Verlag Münster. hlm. 178. ISBN9783643900678. Simultaneously the church tax, ministers being public servants, and the status of the Evangelical Lutheran Church of Denmark as the national church indicate that the state lends its support to the church.
^Britannicus (1834). The Church of England. hlm. 17. Having, in my last, arrive at the great points which I wished to establish--the apostolicity, independence, and authority of the Church of England; and that she is necessarily the National Church, because Christianity is the National Religion.
^Makari, Peter E. (2007). Conflict & Cooperation: Christian-Muslim Relations in Contemporary Egypt. Syracuse University Press. hlm. 42. ISBN9780815631446. The Coptic Orthodox Church is the historic, and national, church of Egypt and is deeply tied to a monastic tradition of spiritual growth and preparation for ministry of monks and nuns, a tradition that continues to thrive.
^Elvy, Peter (1991). Opportunities and Limitations in Religious Broadcasting. Edinburgh: CTPI. hlm. 23. ISBN9781870126151. Denominationally Estonia is Lutheran. During the time of national independence (1918-1940), 80% of the population belonged to the Lutheran National Church, about 17% were Orthodox Christians and the rest belonged to Free Churches.
^Lorance, Cody (2008). Ethnographic Chicago. hlm. 140. ISBN9780615218625. Her findings show that the development of the national church of Ethiopia, the Ethiopian Orthodox Church, which began in the fourth century and made Christianity the state religion of Ethiopia, was also a major contributor to national development in the fields of independence, social progress, national unity and empowerment, literary development, arts, architecture, music, publication, and declaration of a national language and leadership, both spiritually and military.
^Proctor, James (13 May 2013). Faroe Islands. Bradt Travel Guides. hlm. 19. ISBN9781841624563. Religion is important to the Faroese and 84% of the population belongs to the established national church in the islands, the Evangelical—Lutheran Foroya Kirkja, which has 61 churches in the Faroes and three out of every four marriages are held in one.
^Denmark, Finland, and Sweden. Britanncia Educational Publishing. 1 June 2013. hlm. 77. ISBN9781615309955. One of Finland's national churches is the Evangelical Lutheran Church of Finland (Finnish: Suomen Evankelis—luterilainen—kirkko), or simply the Church of Finland.
^Kaplan, Robert B.; Baldauf, Richard B. (2005). Language Planning and Policy in Europe. Multilingual Matters. hlm. 147. ISBN9781853598111. Currently, a clear majority of the population belongs to the Finnish Evangelical Lutheran Church, and 1% of the population are members of the other national church, the Finnish Orthodox Church (see Table 7).
^ abGelder, Craig Van (2008). The Missional Church and Denominations. Wm. B. Eerdmans Publishing. hlm. 71. ISBN9780802863584. Germany's two churches (the National Church for the Protestants and the Roman Catholic Church) were “proper”with respect to their polities.
^Wilcox, Jonathan; Latif, Zawiah Abdul (1 September 2006). Iceland. Marshall Cavendish. hlm. 85. ISBN9780761420743. The National Church of Iceland, formally called the Evangelical-Lutheran Church, is the state religion, and the president of Iceland is its supreme authority.
^"The Roman Catholic Church is the State Church and as such enjoys the
full protection of the State; other confessions shall be entitled to practise their
creeds and to hold religious services to the extent consistent with morality
and public order."
Constitution Religion. di Wayback Machine (diarsipkan tanggal 26 March 2009) (archived from the original on 2009-03-26).
^Ricardo Hernández-Forcada, "The Effect of International Treaties on Religious Freedom in Mexico". 2002 BYU L. Rev. 301(202).<l. 35, Issue 4.
^Roberto Blancarte, "Recent Changes in Church-State Relations in Mexico: An Historical Approach." Journal of Church & State, Autumn 1993, Vo-559 (1996).
^Ajami, Fouad (30 May 2012). The Syrian Rebellion. Hoover Press. hlm. 70. ISBN9780817915063. The Maronite Church is a national church. Its creed is attachment to Lebanon and its independence. The founding ethos of the Maronites is their migration from the Syrian plains to the freedom and “purity” of their home in Mount Lebanon.
^Rae, Heather (15 August 2002). State Identities and the Homogenisation of Peoples. Cambridge University Press. hlm. 278. ISBN9780521797085. The creation of a national Church was also central to building national identity, with the Macedonian Orthodox Church (MOC) established in 1967, much to the outrage of the Serbian Orthodox Church.
^Cristofori, Rinaldo; Ferrari, Silvio (28 February 2013). Law and Religion in the 21st Century: Relations between States and Religious Communities. Ashgate Publishing, Ltd. hlm. 194. ISBN9781409497332. The State shall support all religious communities including the Church of Norway on an equal footing, but the Church of Norway shall 'remain the people's Church and is as such supported by the State', thereby upholding its function as a national Church.
^"Constitution of the Republic of Peru"(PDF). Diarsipkan dari versi asli(PDF) tanggal 2015-07-24. Diakses tanggal 2019-08-27. Within an independent and autonomous system, the State recognizes the Catholic Church as an important element in the historical, cultural, and moral formation of Peru and lends it its cooperation. The State respects other denominations and may establish forms of collaboration with them.
^"The Constitution of the Republic of Poland". 1997-04-02. Diarsipkan dari versi asli tanggal 2003-04-12. Diakses tanggal 2019-08-27. The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers.
^Cornelio, Jayeel Serrano (12 July 2016). Being Catholic in the Contemporary Philippines: Young People Reinterpreting Religion. Routledge. ISBN978-1138803343.
^Tomasevich, Jozo (1 January 1975). The Chetniks. Stanford University Press. hlm. 176. ISBN9780804708579. He also had the support of the Serbian Orthodox Church, which as a national church long identified with the national destiny and aspirations of the Serbian people was naturally inclined to identify itself with the movement that had the backing of the king and the Servian-dominated government-in-exile.
^Spanish Catholicism: an Historical Overview Stanley Payne - University Of Wisconsin Press - 1984 ISBN0299098044
^Gilley, Sheridan; Stanley, Brian (2006). The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914. Cambridge University Press. hlm. 354. ISBN9780521814560. The Church of Sweden could be characterised as 'national church' or 'folk church', but not as 'state church', because the independence of the church was expressed by the establishment of a Church Assembly in 1863.
^West, Barbara A. (1 January 2009). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. hlm. 845. ISBN9781438119137. A second important cultural feature of the Tuvaluan nation is the centrality of the national church, the Ekalesia o Tuvalu, or Church of Tuvalu, in which up to 97 percent of the population claims membership.
^Velychenko, Stephen (1 January 1992). National History as Cultural Process: A Survey of the Interpretations of Ukraine's Past in Polish, Russian, and Ukrainian Historical Writing from the Earliest Times to 1914. Canadian Institute of Ukrainian Studies Press. hlm. 199. ISBN9780920862759. For this reason the Ukrainian Orthodox Church was the true democratic national church of the Ukrainian nation.
^Barth, Ethnics, ed. Braun, transl. Bromiley, New York, 1981, p. 305.
William Reed Huntington, A national church, Bedell lectures, Scribner's, 1897.
