The parashah sections listed here are based on the Aleppo Codex.[7] Isaiah 6 is a part of the Prophecies about Judah and Israel (Isaiah 1–12). {P}: open parashah.
{P} 6:1–13 {P}
In Jewish worship, the entire Isaiah 6 is part of the prophetic reading (Haftarah) on the Sabbath when Parasha Ytro, which includes the Ten Commandments, is read from the Torah.
Isaiah's vision of the Lord (6:1–7)
Verse 1
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple.[8]
The date of the death of Uzziah has been estimated as around 740 BCE.[9][10] Archaeologist William F. Albright dated Uzziah's reign to 783 – 742 BCE.[11]
Verse 2
Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.[12]
"Seraphim": described here as the 'messengers in the divine council', but has no real biblical parallel.[13] The root word ś-r-p, for Seraph, gives a portrayal of the 'burning ones'.[13]
"Here am I; send me": This declaration is remarkable because it is in contrast to the despair Isaiah expresses in verse 5 and for the observation that his human voice is heard in the heavenly court (cf. 1 Kings 22:19–23; Revelation 5:1–14).[17] The Jerusalem Bible notes Abraham and Isaiah as examples of biblical characters who readily respond, and contrasts them with Moses and Jeremiah, whose response is hesitant.[18]
^Alexander, Loveday (2007). "62. Acts". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. p. 1061. ISBN978-0199277186. Retrieved February 6, 2019.
^Albright, William F. (1945). "The Chronology of the Divided Monarchy of Israel." Bulletin of the American Schools of Oriental Research. No. 100 (Dec., 1945), pp. 16–22.