↑Office of the Registrar General & Census Commissioner, India Ministry of Home Affairs, Government of India. "LANGUAGE INDIA, STATES AND UNION TERRITORIES (Table C-16)"(PDF). Office of the Registrar General & Census Commissioner, India Ministry of Home Affairs, Government of India. สืบค้นเมื่อ 31 December 2018.{{cite web}}: CS1 maint: multiple names: authors list (ลิงก์)
↑Ali, Tariq (2003). The clash of fundamentalisms: crusades, jihads and modernity. Verso. p. 20. ISBN978-1-85984-457-1. สืบค้นเมื่อ 20 April 2008. The friends from Peshawar would speak of Hindu and Sikh Pashtuns who had migrated to India. In the tribal areas – the no man's land between Afghanistan and Pakistan – quite a few Hindus stayed on and were protected by the tribal codes. The same was true in Afghanistan itself (till the mujahidin and the Taliban arrived).
↑Khan, Naimat (30 June 2020). "70 years on, one Pashtun town still safeguards its old Hindu-Muslim brotherhood". Arab News. The meat-eating Hindu Pashtuns are a little known tribe in India even today, with a distinct culture carried forward from Afghanistan and Balochistan which includes blue tattoos on the faces of the women, traditional Pashtun dancing and clothes heavily adorned with coins and embroidery.
↑Eusufzye, Khan Shehram (2018). "Two identities, twice the pride: The Pashtun Sikhs of Nankana Saheb". Pakistan Today. สืบค้นเมื่อ 31 May 2020. One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city. Ruchi Kumar, The decline of Afghanistan's Hindu and Sikh communities, Al Jazeera, 2017-01-01, "the culture among Afghan Hindus is predominantly Pashtun" Beena Sarwar, Finding lost heritage, Himal, 2016-08-03, "Singh also came across many non turban-wearing followers of Guru Nanak in Pakistan, all of Pashtun origin and from the Khyber area." Sonia Dhami, Sikh Religious Heritage – My visit to Lehenda Punjabเก็บถาวร 2021-01-28 ที่ เวย์แบ็กแมชชีน, Indica News, 2020-01-05, "Nankana Sahib is also home to the largest Sikh Pashtun community, many of whom have migrated from the North West Frontier Provinces, renamed Khyber-Pakhtunwa." Neha, Pak misusing Durand Line to facilitate terrorists, says Pashtun, Siasat Daily, 2019-09-20, "The members of the Pashtun and Afghan Sikh community living in Europe and UK have gathered in Geneva" Sabrina Toppa, Despite border tensions, Indian Sikhs celebrate festival in Pakistan, TRT World, 2019-04-16, "Hasanabdal is home to around 200 Sikh families that have primarily moved from Pakistan’s Khyber Pakhtunkhwa province, including Pakistan’s former tribal areas. The majority are Pashtun Sikhs who abandoned their homes and took refuge near Sikhism’s historical sites."
Ahmad, Aisha and Boase, Roger. 2003. "Pashtun Tales from the Pakistan-Afghan Frontier: From the Pakistan-Afghan Frontier." Saqi Books (1 March 2003). ISBN0-86356-438-0.
Ahmad, Jamil. 2012. "The Wandering Falcon." Riverhead Trade. ISBN978-1-59448-616-6. A loosely connected collection of short stories focused on life in the Pashtun tribal regions
Ahmed, Akbar S. 1976. "Millennium and Charisma among Pathans: A Critical Essay in Social Anthropology." London: Routledge & Kegan Paul.
Ahmed, Akbar S. 1980. "Pukhtun economy and society." London: Routledge and Kegan Paul.
Banuazizi, Ali and Myron Weiner (eds.). 1994. "The Politics of Social Transformation in Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East)." Syracuse University Press. ISBN0-8156-2608-8.
Banuazizi, Ali and Myron Weiner (eds.). 1988. "The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East)." Syracuse University Press. ISBN0-8156-2448-4.