Saṃvega
Saṃvega is a Buddhist term which indicates a sense of shock, dismay and spiritual urgency to reach liberation and escape the suffering of samsara. According to Thanissaro Bhikku, saṃvega is the "first emotion you're supposed to bring to the training"[1] and can be defined as:
Saṃvega is also associated with the development of energy (viriya) and right effort, according to Buddhagosa's Atthasālinī:
There are eight bases of saṃvega (saṃvega vatthu). They are "birth, old age, sickness, death, suffering in the woeful worlds, the round of suffering as rooted in the past, the round of suffering as rooted in the future, and the round of suffering in the search for food in the present."[3] Saṃvega can therefore be developed by practicing meditation on death (maranasati) and the charnel ground meditations as outlined in the Satipatthana sutta. In the Upajjhatthana Sutta the Buddha taught that everyone (monks and householders) should practice the five daily recollections as a way to arouse energy and saṃvega. For saṃvega to be an effective drive to practice, it must be accompanied by another emotion called pasada, a "clarity and serene confidence." Pasada is what keeps saṃvega from turning into nihilistic despair by providing a sense of confidence that there is a way out, namely nibbana.[2] See alsoReferences
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