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Buddhism in Afghanistan
 
Buddhism, a religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka (r. 268–232 BCE), the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.[1] Many prominent Buddhist monks were based in Afghanistan during this period: Menander I (r. 165–130 BCE), a Greco-Bactrian king, was a renowned patron of Buddhism and is immortalized in the Milinda Panha, a Pali-language Buddhist text; Mahadharmaraksita, a 2nd-century BCE Indo-Greek monk, is said to have led 30,000 Buddhist monks from "Alasandra, the city of the Yonas" (a colony of Alexander the Great, located approximately 150 kilometres or 93 miles to the north of modern-day Kabul) to Sri Lanka for the dedication of the Mahathupa in Anuradhapura, according to the Mahavamsa (Chap. XXIX);[2] Lokaksema, a 2nd-century Kushan monk, travelled to the Chinese capital city of Luoyang during the reign of the Han dynasty, and was the first translator of Mahayana Buddhist scriptures into the Chinese language.[3] The Nava Vihara monasteries, located near the ancient city of Balkh in northern Afghanistan, functioned as the centre of Buddhist activity in Central Asia for centuries. The religion began to decline in Afghanistan after its conquest by Arab Muslims following the rise of Islam in the 7th century CE; it saw further decline in the region during the Muslim Ghaznavid era of the 10th–12th centuries.[4] Buddhism was eliminated in Afghanistan by the 13th century during the Mongol conquests,[5][6] with no further mention of a Buddhist presence in the area past the 14th century.[4] HistoryThe territory within the modern borders of Afghanistan has seen many cultural and religious shifts over the centuries. The geographical position of the area between the Middle East, South Asian, and Central Asian cultures, and the proximity to the famous Silk Road (connecting East Asian and Mediterranean civilizations, and others in between), have been major drivers of local historical and cultural developments. One major influence was the conquest of the area by Alexander the Great, which incorporated the area for a time into the Hellenistic World, and resulted in a strong Hellenistic influence on Buddhist religious art in that region. In 305 BC, the Seleucid Empire made an alliance with the Indian Maurya Empire. The Mauryans brought Buddhism from India subcontinent and controlled the area south of the Hindu Kush until about 185 BC when they were overthrown.
 At the time of these developments, most of the area belonged to the kingdoms of Bactria and Sogdiana, including the Scythians, followed Buddhism until the arrival of Islam. After the Mauryan Empire, Buddhism also flourished under the Kushan Empire, when a tribe called the Yuezhi conquered Bactria and entered the region of modern day Afghanistan.[8] Many monuments testify to the Buddhist culture in present-day Afghanistan. Additional historical detail can be researched under Pre Islamic Hindu and Buddhist heritage of Afghanistan and Hinduism in Afghanistan. Soon after the Sassanian Persian dynasty fell to the Muslims (in 651 AD), the Nava Vihara monastery in Balkh came under Muslim rule (in 663 AD), but the monastery continued to function for at least another century. In 715 AD, after an insurrection in Balkh was crushed by the Abbasid Caliphate, many Persian Buddhist monks fled east along the Silk Road to the Buddhist Kingdom of Khotan, which spoke a related Eastern Iranian language, and onward into Tang China. Nava Vihara's hereditary administrators, the Persian Barmakids, converted from Buddhism to Islam after the monastery's conquest and became powerful viziers under the Abbasid caliphs of Baghdad. The last of the family's line of viziers, Ja'far ibn Yahya, is a protagonist in many tales from the Arabian Nights. In folktales and popular culture, Ja'far has been associated with a knowledge of mysticism, sorcery, and traditions lying outside the realm of Islam. The Buddhist religion survived the Islamic conquest of Afghanistan by the Umayyads and successive rule by the Abbasid Caliphate. Buddhism in Afghanistan was effectively destroyed in the 13th century by Mongol armies during the Mongol conquests.[6][5] Archaeological finds Bamiyan monastery libraryOne of the early Buddhist schools, the Mahāsāṃghika-Lokottaravāda, were known to be prominent in the area of Bamiyan. The Chinese Buddhist monk Xuanzang visited a Lokottaravāda monastery in the 7th century CE, at Bamiyan, Afghanistan, and this monastery site has since been rediscovered by archaeologists.[9] Birchbark and palm leaf manuscripts of texts in this monastery's collection, including Mahāyāna sūtras, have been discovered at the site, and these are now located in the Schøyen Collection. Some manuscripts are in the Gāndhārī language and Kharoṣṭhī script, while others are in Sanskrit and written in forms of the Gupta script. Manuscripts and fragments that have survived from this monastery's collection include the following source texts:[9]
Buddhist relicsIn August 2010, it was reported that approximately 42 Buddhist relics have been discovered in Mes Aynak of the Logar Province in Afghanistan, which is south of Kabul. Some of these items date back to the 2nd century according to Archaeologists. Some Buddhist sites were found in Ghazni.[10] The items in Logar include two Buddhist temples (Stupas), Buddha statues, frescos, silver and gold coins and precious beads.[11][12][13] Buddhist sites
Buddhist historical figures from Afghanistan
Gallery
See also
References
External links Wikimedia Commons has media related to Buddhism in Afghanistan.
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