The gens Ovidia was a plebeian family of ancient Rome. Only a few members of this gens are mentioned in history, of whom the most famous is unquestionably the poet Publius Ovidius Naso, but others are known from inscriptions.
Origin
In his Tristia, Ovid explains that he was descended from an ancient family of equestrian rank, but only moderate wealth. He was born at Sulmo, in the country of the Paeligni, an Oscan-speaking people of central Italy, related to the Sabines and Samnites.[1] The nomenOvidius would seem to belong to a class of gentilicia formed from other names using the common name-forming suffix -idius, in which case it might be a patronymic surname based on the Oscan praenomenOvius. Alternatively, the name might have been derived from a cognomenOvis, referring to a sheep. Chase also mentions a nomen Ofidius, an orthographic variant of Aufidius, derived from the river Aufidus; Ovidius could perhaps be another orthography.[2][3]
Praenomina
The praenomina found most frequently among the Ovidii are Lucius and Gaius, although they also used Quintus, Marcus, Publius, and in at least one instance, Titus. These were the most common names throughout Roman history.
Branches and cognomina
The only important surname of the Ovidii was Naso, borne by the poet. This was a relatively common cognomen, describing someone with a large or prominent nose, although it is not known whether Ovid himself had such a feature, or whether the surname was originally bestowed upon one of his ancestors.[4]
Members
This list includes abbreviated praenomina. For an explanation of this practice, see filiation.
Lucius Ovidius, the elder brother of Ovid, died at the age of twenty.[5][1]
Quintus Ovidius, a dear friend of the poet Martial, who owned a neighboring estate at Nomentum, where both produced wine. When Maximus Caesonius was banished by Nero, Ovidius followed his friend into exile. Later, Martial laments Ovidius' impending travel to Caledonia, and hopes he will return to Italy in his old age.[9][10]
Albius Ovidius Juventinus, the author of Elegia de Philomela, a poem consisting of thirty-five distichs[i] describing the sounds made by various animals. He may have lived at the time of Geta.[11][12][13]
Lucius Ovidius C. f. C. n., buried at Aquileia, together with his brothers Gaius, Quintus, and Titus.[15]
Lucius Ovidius L. f., dedicated a monument at Sulmo to his wife Septimia Griphilla.[16]
Marcus Ovidius M. f., named in a list of men from Rome, most of whom are identified as freedmen, although Ovidius is not.[17]
Quintus Ovidius C. f., the father of Gaius, Lucius, Quintus, and Titus, named in an inscription from Aquileia, dating from the first quarter of the first century BC.[18]
Quintus Ovidius C. f. C. n., buried at Aquileia with his brothers, Gaius, Lucius, and Titus.[15]
Titus Ovidius C. f. C. n., buried at Aquileia with his brothers, Gaius, Lucius, and Quintus.[15]
Ovidia Prudentilla, wife of Titus Julius Saturninus, a Decurion in the Cohors II Aurelia Dardanorum, one of the auxiliary cohorts. Buried at Timacum Minus in Moesia Superior.[27]
Ovidia C. l. Quarta, a freedwoman who dedicated a monument to her sister at Corfinium in Samnium.[28]
Ovidia L. f. Sancta, perhaps the niece of Gaius Ovidius Cupitus,[ii] buried in Africa Proconsularis, aged fourteen.[22]
Ovidius Telesphorus, buried at Rome, aged twenty.[29]
Giovanni Battista de Rossi, Inscriptiones Christianae Urbis Romanae Septimo Saeculo Antiquiores (Christian Inscriptions from Rome of the First Seven Centuries, abbreviated ICUR), Vatican Library, Rome (1857–1861, 1888).
Gottfried Bernhardy, Grundriss der Römischen Litteratur (Outline of Roman Literature), C. A. Schwetschke und Sohn, Brunswick (Fifth Edition, 1872).
Notizie degli Scavi di Antichità (News of Excavations from Antiquity, abbreviated NSA), Accademia dei Lincei (1876–present).