James J. Martin, the individualist anarchist historian, called it "surely one of the most incendiary works ever to be published anywhere."[4] This refers to the book's assertions that weakness should be regarded with hatred and the strong and forceful presence of Social Darwinism. Other parts of the book deal with the topics of race and male–female relations. The book claims that the woman and the family as a whole are the property of the man, and it proclaims that the Anglo-Saxon race is innately superior to all other races.[5] The book also contains anti-Christian and anti-Semitic statements.[5]
Authorship
S. E. Parker writes in his introduction to the text: "The most likely candidate is a man named Arthur Desmond who was red-bearded, red-haired and whose poetry was very similar to that written by Redbeard."[5]The Bulletin, a journal associated with the Australian labour movement, reported in July 1900 that Desmond (a former contributor to the publication) was Ragnar Redbeard.[6][7]
The Church of Satan founder Anton LaVey and white supremacist publisher Katja Lane (wife of The Order member David Lane) both believed novelist Jack London was substantially involved, if not the author of the entire book; the latter based her judgment on London's distinctive grammar and punctuation.[8][9] However, this idea was rejected by Rodger Jacobs, a biographer of London, since London was only 20 years old at the time and had not yet developed that writing style, nor had he read anything by Nietzsche.[8]
Response
Leo Tolstoy, whom Might Is Right described as "the ablest modern expounder of primitive Christliness", responded in his 1897 essay What Is Art?:
The substance of this book, as it is expressed in the editor's preface, is that to measure "right" by the false philosophy of the Hebrew prophets and "weepful" Messiahs is madness. Right is not the offspring of doctrine, but of power. All laws, commandments, or doctrines as to not doing to another what you do not wish done to you, have no inherent authority whatever, but receive it only from the club, the gallows, and the sword. A man truly free is under no obligation to obey any injunction, human or divine. Obedience is the sign of the degenerate. Disobedience is the stamp of the hero. Men should not be bound by moral rules invented by their foes. The whole world is a slippery battlefield. Ideal justice demands that the vanquished should be exploited, emasculated, and scorned. The free and brave may seize the world. And, therefore, there should be eternal war for life, for land, for love, for women, for power, and for gold. (Something similar was said a few years ago by the celebrated and refined academician, Vogüé.) The earth and its treasures is "booty for the bold."
The author has evidently by himself, independently of Nietzsche, come to the same conclusions which are professed by the new artists.
Expressed in the form of a doctrine, these positions startle us. In reality, they are implied in the ideal of art serving beauty. The art of our upper classes has educated people in this ideal of the over-man — which is in reality the old ideal of Nero, Stenka Razin, Genghis Khan, Robert Macaire or Napoleon and all their accomplices, assistants, and adulators — and it supports this ideal with all its might.
It is this supplanting of the ideal of what is right by the ideal of what is beautiful, i.e. of what is pleasant, that is the fourth consequence, and a terrible one, of the perversion of art in our society. It is fearful to think of what would befall humanity were such art to spread among the masses of the people. And it already begins to spread.[10]
S. E. Parker wrote: "Might Is Right is a work flawed by major contradictions." In particular, he criticized the inconsistency of the book's central dogma of individualism with its open sexism and racism (both requiring a membership in a collective). However, he concluded that "it is sustained by a crude vigor that at its most coherent can help to clear away not a few of the religious, moral and political superstitions bequeathed to us by our ancestors."[5]
Influence
Portions of Might Is Right comprise the vast majority of The Book of Satan in Anton LaVey's 1969 The Satanic Bible, the founding document of the Church of Satan.[11] Though it is no longer included in current printings of The Satanic Bible, early printings included an extensive dedication to various people whom LaVey recognized as influences, including Ragnar Redbeard.[12]
^"Personal items". The Bulletin. Vol. 21, no. 1067. July 28, 1900. p. 14. How singular that the author of the most extreme and brutal presentation of the 'Might is Right' doctrine ever written in English [...] should turn out to be Arthur Desmond, author of such stirringly democratic verses as 'The Leader of the Future' and other Bulletin contributions.
^Gallagher, Eugene V. (2013). "Sources, Sects, and Scripture: The Book of Satan in The Satanic Bible". In Per Faxneld and Jesper Aa. Petersen (ed.). The Devil's Party-Satanism in Modernity. Oxford University Press. pp. 103–122.
^LaVey, Anton Szandor (1969). The Satanic Bible. New York: Avon Books. ISBN978-0-380-01539-9.
"Hypocrisy, Plagiarism and LaVey," by John Smith, contains comparisons of quotations from Might Is Right with similar quotations from The Satanic Bible