In classical scholarship, the editio princeps (plural: editiones principes) of a work is the first printed edition of the work, that previously had existed only in inscriptions or manuscripts, which could be circulated only after being copied by hand. The following is a list of Latin literature works.
This is the 27-line Donatus that only survives in fragments. Gutenberg made at least 24 impressions of this popular schoolbook; of all of these editions have reached us incomplete. As yet, dating remains problematic. Albert Kapr believes the first printed 27-line Donatus were made in Strasbourg in the late 1440s, while the last in Mainz.[1][3]
This is the well-known 42-line Bible, a major venture that was started in 1451. Undated, Gutenberg and his associate Johann Fust first promoted the results of their job in Frankfurt in October 1454 and cardinal Enea Silvio Piccolomini attested in March 1455 that either 158 or 180 bibles had been completed.[1]
Ulrich Zell may have printed earlier the De Officiis in Cologne (but not the Paradoxa); but the Cologne edition does not bear any indication of date.[7]
This is thought to be the first edition of any of Augustine's works. The volume is incomplete as it has only the last of the four books that make up De doctrina christiana; the remaining three books were printed by Kaspar Hochfeder in Kraków in 1475.[9][10]
Sine nomine, sine data and sine loco, this compilation in two volumes of Jerome's works was edited by Theodorus Laelius. Titled Epistolae et tractus, 131 of Jerome's 154 surviving letters are collected here together with 24 of his tracts and excluding only his biblical commentaries.[17][15] The issue of the editio princeps remains open due to this imprint being undated; thus the 1468 Roman edition of the Epistulae printed by Sweynheym and Pannartz and edited by Joannes Andreas is also considered a possible first edition. This edition shares Riessinger's structure and tracts since this too is based on Laelius' efforts.[14][18] In both printings Rufinus' Expositio is misattributed to Jerome.[19] Two of the very few differences between these texts are represented by Gennadius and the Epistula Aristeae, available in Riessinger but not in Pannartz and Sweynheim.[16][15]
Only parts of the text were edited by Joannes Andreas in his impression of Hieronymus' Epistolae. William Caxton in 1477 printed another edition which included the latter half and also the pars altera, a later addition to the gospel's narrative. The full text came out only in 1832, when Johann Karl Thilo edited it for his collection Codex apocryphus Novi Testamenti.[35]
Edited by Joannes Andreas[18] Together with Apuleius' works, this edition contains the spurious Asclepius and a Latin translation of Epitome disciplinarum Platonis by Alcinous.[44]
Edited by Joannes Andreas.[18] The Rome edition included only Books 1–10, 21–32, 34–39 and a portion of 40. In a 1518 Mainz edition, the rest of Book 40 and part of 33 were published, while in a 1531 Basel edition, Books 41-45 were published, edited by Simon Grynaeus. He had discovered the only surviving manuscript of the fifth decade in 1527 while searching in the Lorsch Abbey in Germany. In 1616 the remaining part of Book 33 was published in Rome, by which all extant Livy had reached print.[47][48]
Edited by Joannes Andreas.[18] Together with the three standard Virgilian works, Bussi included Donatus' Vita Vergilii. He also included a selection of the Priapeia and five poems from the Appendix Vergiliana, such as the Catalepton [ru], Aetna [ru] and Ciris [la; nl; ru]. The missing pieces were added to the Priapeia and Appendix by Bussi in 1471 when he made a second Roman edition of Virgil's works.[52][53][54][55][56]
This edition is made of 50 sermons. The first large scale edition came out in Basel in 1494 by Johann Amerbach, who gathered together for the first time most of the augustinian medieval collections of sermons. In 1564 Jean Vlimmerius published in Leuven for the first time a further 42 sermons; later on in Paris in 1631 Jacques Sirmond and in 1654 Jérôme Vignier [fr] made further additions.[79] The complete works of Augustine by the Maurists were printed in 1683: 394 sermons, of which 364 are believed to be Augustinian; further discoveries have added 175 sermons to these. Among the main recent discoveries, Germain Morin in 1917 added 34 sermons, from the Codex Guelferbytani; Dom André Wilmart in 1921–1930 added 15 sermons from the Codex Wilmart; Dom Cyrille Lambot found 24 new sermons, seven in fragments, in the Codex Lambot. The last major discovery was made in 1990, when François Dolbeau [fr] discovered in Mainz a manuscript with 26 sermons.[80]
There are good chances that this publication is preceded by the edition in the same year of Cicero's letters printed in Rome by Sweynheym and Pannartz and edited by Joannes Andreas.[18][94] Thus, they are generally considered both editiones principes.[96]
This edition only has books 11–16 of the Annales. Books 1–6 were rediscovered in 1508 in the Corvey Abbey (now in Germany) and brought to Rome. There they were printed by Étienne Guillery in 1515 together with the other books of the Annales while the edition was prepared by Philippus Beroaldus.[99][101][102]
Undated. In the same year Sweynheym and Pannartz printed in Rome an edition of the same writer, so there is some ambiguity regarding which came first. In either case, Joannes Andreas was the editor of both volumes.[18][103] Both the editions are incomplete as they present 92 of Leo's 96 extant sermons and just 5 of his 173 surviving letters.[104]
The undated Dutch edition only printed excerpts for a total of 500 of the 1070 lines that compose the Ilias Latina in a volume titled Speculum Meonii homeri greci poetarum maximi opus insigne cui yliada titulus inscribitur e greco in latinum versa. The first complete edition was instead printed by Filippo di Pietro in Venice in c. 1476.[106][105]
Edited by Julius Pomponius Laetus. An undated edition, the year of print is much debated: often attributed to c. 1470, it has been countered that the printing types used do not precede 1474. Apart from this the text presented is incomplete, as it lacks Book III of De compendiosa doctrina, a lacuna that was repeated in the following Venetian edition printed by Nicolaus Jenson in 1476. This was first printed in 1511 in Pesaro and edited by Johannes Baptista Pius [it; fr].[116][115]
These two speeches were included by Vindelinus in his second edition of Sallust's works.[89] The Venetian edition's priority is doubted as the real editio princeps for both texts may very well be the undated edition printed in Cologne in probably the same year. Differently from the Venice edition the Cologne edition does not include Catilina and Iugurtha.[117]
Edited by Joannes Andreas as an attempt to gather together Cicero's scripta philosophica. Thus the edition also includes De finibus, De senectute and Tusculanae disputationes.[18][87]
Edited by Ludovico Carbone [it; es; ca]. The edition does not include all ten books of the Epistulae but only the first seven and the ninth, for a total of 122 letters of the currently existing 375. These were increased to 236 letters in nine books with the publication of the Roman edition in 1490. Still missing was the tenth book, found by Giovanni Giocondo between 1495 and 1500 in the Abbey of St. Victor near Paris. Giocondo made a transcription, as did briefly after another Italian, Pietro Leandro, who once returned from France gave his partial copy of the tenth book to Hieronymus Avantius [de] who printed the new 46 letters in Verona in 1502. For an edition of all Pliny's letters it was necessary to wait 1508, when Aldus Manutius printed in Venice a complete edition taking advantage of the transcript and other Plinian manuscripts Giocondo had given him.[135][136][137][138]
Edited by Franciscus Puteolanus [it]. There is some dispute regarding the possibility Ovid's first opera omnia may have been preceded by the Roman edition printed by Sweynheym and Pannartz, which is without date but thought to be also from 1471, and this is true also for the pseudoovidian Nux.[18][139][140][141]
Published together with De natura deorum, De divinatione, De legibus and the Academica under the title M. Tulli Ciceronis De natura deorum libri III, De divinatione libri II, De fato liber, De legibus libri III, Academicorum libri II. It may have been preceded by the Opera philosophica printed in the same year in Rome by Arnold Pannartz and Konrad Sweynheim.[147]
Being undated, it is not certain whether this is the editio princeps; others have proposed as first edition the incunable from printers Nicolaus Ketelaer [fr] and Gerardus de Leempt, which appears in Utrecht in 1473–1475, that also results to be undated.[149][148]
While the press was owned by Castaldi he seems to have had limited himself to an organizational role while the everyday activity was done by his associates Gabriele Orsoni and the brothers Fortunato and Antonius Zarotus [it].[152]
The priority issue is highly controversial. The Roman undated edition printed by Sweynheym and Pannartz circa 1470–1471 is often thought to be the editio princeps; also, there is a Venetian edition that is possibly the first printed edition.[156] The Ferrara edition does not include the Liber de spectaculis [es; la], which is instead present in the Roman and Venetian incunables.[157]
Undated, others have suggested the incunable's date to be 1473 or 1474. This would probably make the editio princeps the lavish edition that came out in Nuremberg in 1473 from Anton Koberger's press, containing a commentary traditionally attributed to Thomas of Aquin and a German translation.[165]
Book III or De barbarismo had been previously printed separately by an unknown printer in Venice in c. 1471.[167] There is much uncertainty regarding the printer: according to an interpretation it was made by Valdarfer in Venice, according to another by Paulus and Georgius in Verona.[166]
Edited by Georgius Merula and Francesco Colucia under the collective title Scriptores rei rusticae. Merula took care of the first three texts to which he also added three glossaries, one for each author; Colucia instead occupied himself with Palladius.[173] While Palladius' edition contains the poem that represents the fifteenth book (De insitione), it lacks the fourteenth (De veterinaria medicina); this one was only found later and published by Josef Svennung in Gothenburg under the title Palladii Rutilii Tauri Aemiliani viri illustris Opus agriculturae - quartus decimus De veterinaria.[181][182]
The three poets were all published together for the first time in a quarto volume. In the volume was also Propertius.[188] There is considerable debate if this is the Corpus Tibullianum's editio princeps; others have argued that an impression printed by Federicus de Comitibus [it; fr] in Venice the same year should be considered the first edition.[190]
This edition appeared in February and is thought to be probably the first, but the issue is controversial as another edition of Propertius printed by Vindelinus de Spira including Catullus, Tibullus and Statius also appeared in Venice in the same year.[188][193]
Edited by Raphael Zovenzonius. This volume may have been preceded by the first dated edition printed in Rome in 1472 by Sweynheym and Pannartz; otherwise, the editio princeps could alo possibly be an also undated and unnamed edition probably printed in Strasbourg by Johannes Mentelin between 1470 and 1472.[200]
Edited by Bartholomaeus Girardinus, the volume also contains poetry by Ovid, Calpurnius Siculus and Gregorius Tifernas.[202][203] Ausonius' editio princeps is incomplete because it used a Z class manuscript, which represents the briefest of the surviving selections. The first additions came in 1490 in Milan when Julius Aemilius Ferrarius first added to the Ordo urbium nobilium. In 1499 Thaddaeus Ugoletus [hu] in Parma was able to use also a manuscript from the richer Y selection, adding for the first time among other works the Mosella [it; de; la], Signa caelestia and the Ludus septem sapientum. Further additions to the ausonian corpus were made by Hieronymus Avantius [de] in 1507 in Venice who published the Praefatiunculae and other texts. Finally, a new manuscript permitted Stephanus Charpinus in Lyon in 1558 to make major contributions to the corpus, such as Ephemeris, Parentalia, Professores and De herediolo.[204][203][205][206][207][208][209][210]
An incomplete edition of the chronicle. A complete version of the text was first printed in Turin in 1593 and edited by Garcia de Loaisa [es; de; pt].[197]
Due to this edition being undated, the year of impression is highly controversial, with the scholar A. Ganda dating it as early as 1468. As for the editor it was Boninus Mombritius that also added Matteo Palmieri's continuation of Jerome and Prosper.[248] It must also be added that this isn't Prosper's complete chronicle, since it extends only to year 442.[250]
Puecher only published the second part of the collection, the Digestum infortiatum. The first part (Digestum vetus) was printed the following year in Foligno by Henricus Clayn; the last part (Digestum novus) also in 1476 in Rome.[33]
The first complete edition of Seneca's philosophical works. Due to a confusion between the son and the father the volume also includes Seneca the Elder's widely known epitomized version composed of excerpts from his Suasoriae et Controversiae; the complete surviving text was printed in 1490 in Venice by Bernardinus de Cremona together with the younger Seneca. Also in the edition is Publilius Syrus, whose Sententiae are in the so-called Proverbia Senecae. The mistake was corrected in 1514 by Erasmus when the latter published in Southwark in 1514 an edition of Publilius that is generally considered to be the real editio princeps. Erasmus was followed in Leipzig in 1550 by Georg Fabricius, who also added twenty new sentences to the print.[255][252][256][257]
Edited by Domitius Calderinus [it; fr; de] with a dedication to Aniello Arcamone, ambassador of the Kingdom of Naples to the Holy See. The edition only contained declamations 8, 9 and 10; the other declamations were published in Venice in 1481, edited by Jacobus Grasolarius with the help of Georgius Merula. These impressions may have been preceded by an undated and without place edition printed by Leonardus Achates.[173][262][263][264]
Published together with grammatical works such as Priscian's Institutio de nomine et pronomine et verbo as well as others.[270] Regarding the Commentarius, This edition does not offer the full text but only deals with the Ars minor [pl] and the second book of the Ars maior [pl]. This shortcoming was healed in 1864 by Heinrich Keil who edited the near complete text for his series Grammatici Latini.[274] Lacking was only most of the part treating the third book of the Ars maior, which was first published in 1975 by Ulrich Schindel in Göttingen.[275]
A hagiographical compilation titled Sanctuarium sev vitae sanctorum.[282] Only excerpts of Columbanus' life were printed here. A condensed version came out in London in 1516, included in a miscellany titled Nova Legenda Anglie. A complete version was made in Basel in 1563, where the work is misplaced under Bede's complete works.[280][283]
The book is dedicated to the Cardinal Francesco Gonzaga. It is undated, but was printed between 1478 and 1482. The De herba vettonica is presented mistakenly in this edition as the first chapter of the Herbarium. Always concerning the De herba vettonica the introductory letter Epistula ad M. Agrippam is absent. This was first printed in Zürich in 1537, edited by Gabriel Humelberg [de; fr] and printed by Christoph Froschauer.[91][295]
The edition that also contains Tacitus' Agricola[300] This edition of Petronius was made from a manuscript of Class O, which present only short excerpts of the Satyricon and almost nothing of the Cena Trimalchionis [fr; de; la]. In 1575 a new edition was published in Lyon from a different class of manuscripts which doubled he text available. Still absent was most of the Cena which was first published in Padua in 1664 following the rediscovery of the text in Trau by Marino Statileo.[298][301]
Edited by Barnabas Celsanus with a dedication to the scholar Bartolomeo Pagello. The volume includes all Claudian's works except the Carmina minora.[303] These were first published in 1493 by in Parma by Thaddaeus Ugoletus [hu] together with the Carmina maiora.[148][304]
The text was heavily edited by Cristoforo Landino that did not publish the full version of Tiberius Donatus' work but instead a digest inserted as part of the author's own commentary. The first complete and unadulterated edition was printed in Naples in 1535.[323][324]
This volume contains Johannes Angelus's Astrolabium Planum in tabulis in which extensive excerpts from book III, IV and V were first published. The complete edition of the Mathesis came out first in Venice in 1497 by the types of Laurentius Abstemius.[329][330]
Also contains Ambrose's De officiis and De bono mortis, together with a few letters attributed to him. Also in the volume are Paulinus' Vita Ambrosii and two sermons written by Maximus of Turin.[331]
Edited by Georgius Cribellus, it was reprinted by Johannes Amerbach in Basel in 1492 in Ambrose's complete works. An independent edition of the letters was published always in Milan two months later.[339][340]
The Naturales quaestiones were published in a complete edition of the works of Seneca the Younger. The volume also contained the Suasoriae and Controversiae written by Seneca the Elder, whose works were erroneously attributed to the younger Seneca.[341][342]
Edited by Eusebius Conradus and Thaddaeus Ugoletus [hu] with other works by Augustine in the Opuscula plurima. It was reprinted in the same year in Venice by Pasquale Peregrino.[346][348]
First edition of his complete works, but it lacks the De fide catholica. The edition was republished in 1497–1499, and followed in Basel in 1546 by a new collection prepared by Heinrich Glareanus.[164]
Edited by Hieronymus Avantius [de] in a collection of Ausonius' poems. Only 18 of the 71 epigrams contained in the Epigrammata Bobiensia were printed in this volume. Epigram 37 was first printed separately in Venice in 1498; after that, Thaddaeus Ugoletus [hu] added seven epigrams for the first time in Parma in 1499. Also, Avantius in 1509 issued a new Venetian copy of Ausonius which first included epigram 39. Due to the loss of the original manuscript it was only in 1955 in Rome that Franco Munari [it; de] published the complete editio princeps when a copy of the manuscript was discovered in 1950.[365][366][367]
Hieronymus, Commentarii in Prophetas minores,[380]Liber quaestionum Hebraicarum in Genesim, Super Isaiam, Super Hieremiam, Super Ezechielem, Super Danielem, Super Matheum, Interpretatio Hebraicorum nominum and Super Ecclesiasten[381]
An array of commentaries edited by Bernardinus Gadolus [it], all these appeared in the collection in four tomes titled Commentaria in Biblia.[380][381]
This is the first dated edition, but it must be added that according to Lellia Ruggini the undated incunable printed by Iacobus Catalanesis is to be considered the true editio princeps.[395]
This pseudocyprianic poem was published in the miscellany Poetae christiani veteres which also included Sedulius and Juvencus.[399] Concerning Arator, the editio princeps could also possibly be the undated impression printed in Salamanca in c. 1500.[401]
The 4th century translations are by Rufinus of Aquileia; the original Greek text is lost. In this edition the translations' paternity is wrongly attributed to Jerome.[410]
Edited by Jacobus Faber Stapulenis as part of the collection titled Paradysus Heraclidis. Epistola Clementis. Recognitiones Petri Apostoli. Complementum epistole Clementis. Epistola Anacleti. From a lost Greek original translated by Rufinus.[415][416]
The first edition of Augustine's Opera omnia, in eleven volumes. Due to Amerbach's efforts a number of editiones principes were printed here; among these, in 1506, De Genesi ad litteram[425] and De dialectica.[293][424]
Edited by Theophilus Salodianus, the ancient translation was made by Rufinus; the original Greek is lost. Here too the work is wrongly attributed to Jerome.[426]
The only surviving manuscript was found by Giovanni Giocondo during his stay in France between 1495 and 1506. After arriving in Venice in 1506 he gave a transcription of the manuscript to Manutius, who printed it together with the first complete edition of Pliny the Younger's Epistulae.[137] The original manuscript has by now been lost, making the editio princeps the only surviving authority for the text.[114]
Edited by Joachim Vadianus, it was followed in Nuremberg in 1512 by Johannes Weissenburger's edition. Vietor's editio princeps also contains two of Aldhelm's Aenigmata, the first thing ever to be printed of this writer.[442]
Edited by Clarelius Lupus with the collaboration of Alessandro Gaboardo della Torricella. This is a sylloge of grammatical texts that puts together also works by Nonius Marcellus, Agroecius and the Ps.-Caper's De orthographia.[276]
Edited by Nicolaus Boherius [it; fr] under a volume titled Leges Longobardorum seu capitulare divi ac sacratissimi Caroli Magni imperatoris et Francie regis ac novelle constitutiones domini Justiniani imperatoris cum praefaciuncula et annotationibus in ipsas II et constitutiones novellas.[287][447][448]
Edited by Jacobus Merlin in four volumes in Origen's opera omnia, the great majority of which survive only in Latin translations. Here published here for the first time were the De pricipiis and the anonymous Latin translation of the Commentary on Matthew, known as the Commentariorum series in Matthaeum. This edition also contains two apologies of Origen, one penned by Origen's friend Pamphilus and the other by Merlin.[450][451]
Edited by Beatus Rhenanus together with Theodorus Gaza' Institutio grammatica. Rhenanus made his edition from the recension known as Hermeneumata Einsidlensia, but left out the Hermeneumata's glossary while making available the Colloquia.[460] Complete, but not from the Einsidlensia, was Henricus Stephanus' edition Glossaria duo e situ vetustatis eruta, published in 1573 in Paris. This impression contained two distinct recensions of the Hermeneumata, the Hermeneumata Leidensia and the Hermeneumata Stephani.[461]
Sine loco. Edited by Petrus Aegidius under the title Summae sive argumenta legum diversorum Imperatorum, ex Corpore Divi Theodosii, Novellis Divi Valentiniani Aug. Martiani, Maioriani, Severi, preterea Cai et Iulii Pauli sententiis. Aegidius erroneously took here the Epitome Aegidii for the Breviarium Alaricianum.[467][468]
Edited by Beatus Rhenanus basing himself on two manuscripts, the Codex Hirsaugiensis and the Codex Paterniacensis. This volume was meant to be the first complete edition of the author, but it lacks many of Tertullian's works. Those offered for the first time by Rhenanus were De poenitentia, De patientia, Ad uxorem, De pallio, Ad martyres, De exhortatione castitatis, De virginibus velandis, De cultu foeminarum, De fuga, Ad scapulam, Adversus Marcionem, Adversus Hermogenem, Adversus Valentinianos, De carne Christi, De resurrectione carnis, De praescriptione haereticorum,[482]De Monogamia,[483]Adversus Praxean, Adversus Iudaeos and De corona militis. Also present is the previously printed Apologeticum.[306]
Beda, Explanatio Apocalypsis, In Epistolas VII Catholicas, Expositio Actuum Apostolorum, In Lucae evangelium expositio and In Marci evangelium expositio[218]
Edited by Johannes Sichardus as an appendix to an edition of Ovid's works. Sichard claims to have personally found the manuscript of the text in the Lorsch Abbey, where the work was ascribed to Virgil.[502]
Edited by Johannes Sichardus.[508] This edition also contains other Latin translations of works thought to be Philo's such as Quaestiones et Solutiones in Genesim, De vita contemplativa, De Mundo and De nominibus Hebraicis.[510]
Edited by Johannes Sichardus in his Disciplinarum liberalium orbis ex P. Consentio et Magno Aurelio Cassiodoro.[345][515] As for Consentius' work, it was published incomplete; it was only in 1605 in Hannover that Helias Putschius [fr; de] made available the full text.[516][517]
Edited by Johannes Sichardus.[536] Chapter 66 from De temporum ratione had already been printed separately by Johannes Tacuinus in Venice in 1505 and edited by Petrus Marenus Aleander; also the first two chapters had been printed separately in 1525, by the same printer and also in Venice, in a volume that included Probus' De notis.[537]
Edited by Sigismund Gelenius, the Euporista's text is incomplete. In the same year a complete edition was printed by Johann Schott in Strasbourg and edited by Hermann von Neuenar.[554]
This edition is incomplete since it only published 74 sermons.[577] Among these, 39 have been judged to be spurious. New texts were published in 1684 and 1690 by the Congregation of Saint Maur, that in their editions of Augustine and Ambrose added 15 and 43 sermons attributed to Maximus. Jean Mabillon further put in 12 sermons, and finally Bruno Bruni edited 240 sermons in Rome; of these, many were spurious and quite a few modern forgeries. Eventually, A. Mutzenbecher in 1962 reduced the number of authentic sermons to 106.[578][579]
Edited by Johannes Noviomagus. A new edition of Bede's scientific treatises after the previous one of Basel, it offers also a number of anonymous works on Paschal computation and many Carolingian glosses to Bede such as the Vetus commentarius (mostly from Abbo of Fleury) and the presumed Byrhtferth's commentaries. Novomagus also added to the volume his personal scholia to Bede.[588]
The work was here mistakenly thought to be by Junillus. This is the shorter version of the Hexaemeron; the longer version was first published in 1692-1693 in London by Henry Wharton. Wharton left out a substantial portion of the last part of the longer version; as a result it was Edmond Martène in 1717 in Paris that first edited this complete version.[591]
Only the first six books were published in 1538. After that Angelo Mai made available in Rome in 1841 the books from the seventh to part of the eleventh; finally, Girolamo Bottino and Giuseppe Martini first put in print in Rome all twelve books of the Expositio.[595][596]
Edited by Faustus Sabaeus. Here Minucius Felix's Octavius is treated not as a separate work by Minucius Felix, but instead as the last book of Arnobius' Adversus Nationes. It will only be in the 1560 Heidelberg edition, edited by Franciscus Balduinus, that the Octavius will be correctly identified as a work of Minucius Felix.[597][599]
Edited by Johannes Lonicerus [de; fr] as an appendix to Theophylactus' Enarrationes in Pauli epistolas et in aliquot prophetas minores. This is the heavily revised text made by Jerome of which two recensions exist, of which Lonicerus made available the shorter one. After that in Bologna in 1558 B. Millanius published the longer recension. Victorinus' original commentary came out only in Vienna in 1916 when an unrevised manuscript was edited by Johannes Haussleiter [de].[601][602]
Edited by Joannes Gagneius. A new complete edition of Tertullian with many additions, known as Mesnartiana. Novatian's works were added due to their misattribution to Tertullian.[604]
Sine data, it may have been printed as late as 1557. It is also sine nomine, thus the attribution to Guillard is doubtful.[610] Having said that, it was edited by Ioannes Tillius in a volume titled Libelli seu decreta a Clodoveo, et Childeberto et Clotario prius aedita ac postrema a Carolo lucide emendata, auctaque plurimum.[608][609]
Edited by Pierre Galland [fr] under the title De agrorum conditionibus et constitutionibus limitum.[626] Three of the texts of the gromatici's corpus were published previously by Johannes Sichardus in Basel in 1528 together with his edition of the Codex Theodosianus. Galland's volume while being considered the editio princeps, did not cover all texts; the Liber regionarum appeared only in 1563 when Paulus Manutius printed it in Rome. More texts appeared in 1607 in Leiden when Petrus Scriverius added other texts using the Codex Arcerianus.[628][535][629]
Edited by Matthias Flacius. It is generally but not universally considered the editio princeps, as according to another theory the first edition was printed in Milan in c. 1479 by Bonino Mombrizio.[630]
Edited by Johannes Basilius Herold [fr; de] in his compilation Originum ac Germanicarum antiquitatum libri. Due to his manuscript of the Edictum being incomplete, he used the Lex Lombarda [it] to fill the gaps present in the text.[632]
This volume is titled In Hexamerone and presents metrical accounts of the creation by Cyprian, Dracontius, Marius Victor, Avitus and Hilary.[637] Regarding the Heptateucos, only parts of the Genesis were printed here. In 1643 Jacques Sirmond made a few further additions to the Genesis, and Edmond Martène did the same in 1724. In Paris in 1852, Jean Baptiste François Pitra in his Spicilegium Solesmense completed the Genesis and also first added Exodus, Deuteronomy and Joshua plus parts of Leviticus and Numbers. Pitra in 1883 in his Analecta sacra et classica published in Paris and Rome published further findings, i.e. the Book of Judges and new pieces from Leviticus, Deuteronomy and Numbers.[634]
This is the first complete edition of Bede's works, published in eight volumes. A number of texts by other authors erroneously attributed to Bede are present in the edition, such as works by Jonas and Wigbod, while some of Bede's titles are missing.[640][641][642] This represented the first printed edition for many titles, such as De locis sanctis, Libri quatuor in principium Genesis, De orthographia, In primam partem Samuhelis, In Tobiam, In Proverbia, In Cantica Canticorum, Vita sancti Cuthberti prosaica, De tabernaculo, In Regum librum XXX quaestiones, Retractatio in Actus Apostolorum, In Ezram et Neemiam, De templo and Aliquot quaestionum liber.[218]
Jonas Bobiensis, Vita Eustasii, Vita Bertulfi, Vita Attalae and Vita Burgundofarae[642]
Edited by Georgius Fabricius, Tertullian's spuria were published as genuine in this miscellany of Poetarum Veterum Ecclesiasticorum Opera Christiana.[648]
Edited by Flacius Illyricus. The volume also contains Gregory of Tours' Historia Francorum as well as the editio princeps of the Continuations to the Chronica Fredegarii. The Continuations are incomplete as they break off at chapter 24.[657]
Edited by Johann Jakob Grynaeus as part of a corpus of church fathers it is reputed a work of low quality, titled Monumenta Patrum Orthodoxographa. Also, Ennodius was not here fully complete, an issue that was solved in 1611 when two complete editions were made by Andreas Schottus in Tournai and by Jacques Sirmond in Paris. As for Gaudentius, Tract XX had already been published in 1508 in Venice; also, in 1554 Tracts XVI and XXI were edited in Venice by Aloysius Lipomanus.[661][660]
Edited by Theodorus Beza in a volume that also contains Athanasius' Orationes contra Arianos, Basil's Adversus Eunomium and the Explicatio, wrongly attributed to Athanusius and Cyril.[663]
The volume was edited by Joseph Justus Scaliger in his volume titled Appendix Vergiliana. these first used the poetic sylloge contained in the Codex Vossianus Q. 86. Most of the epigrams were printed here among the Catalecta, where Scaliger first used the poetic sylloge contained in the Codex Vossianus Q. 86. Claude Binetus [fr] added in Poitiers in 1579 an epigram by Seneneca together with twelve new poems by Petronius; Petrus Pithoeus in 1590 also put in Seneca's epigrams from the Codex Tuaneus.[665][668][669]
Edited by Matthew Parker.[674] The text had many interpolations taken from the Annals of St Neots due to Parker's persuasion that Asser was the author of the Annals.[675]
The volume was first to be edited by Dionysius Faucherius, but due to the former's death the editing was completed by Gilbertus Genebrardus, who also added to the impression Hilary of Arles' Vita Honorati.[547][680]
The first complete edition of Cassiodorus' works, it was edited by Guilielmus Fornerius and Petrus Pithoeus. The collection lacks the Historia Tripartita and the Expositio Psalmorum, already printed, as it misses also the Complexiones, as yet undiscovered; it does contain a number of Cassiodorus' works until then available only in manuscript, such as the De Ortographia. Inserted in the volume are also several works not by Cassiodorus but linked to his age and the Goths, such as Jordanes' Getica, Ennodius' Panegyricus.[345][681][682]
Edited by Petrus Pithoeus in the Opera omnia of Salvian's works.[689] As for Epistula ix, it had already been published by Johannes Sichardus in his Antidoton in Basel in 1528.[519]
First edition of Isidore's Opera omnia,[112] edited by Marguerin de la Bigne, it included works as yet unpublished such as the De differentiis Libri II [it]. Only the first book was printed here; the complete text of the De differentiis first came out in 1599 in Madrid when A. Gomez and J. de Grial edited again Isidore's opera omnia.[691][68]
Edited by Petrus Pithoeus. This incomplete edition only presents Cresconius' Praefatio and capitulatio; it was only in 1661 in Paris that Guilelmus Voellus and Henricus Justellus published Cresconius' complete text in their Bibliotheca iuris canonici veteris.[703]
Edited by Jerome Commelin. The text is present in an edition of Virgil's works which also contains Junius Philargyrius' commentary to Virgil, Fulvius Ursinus' notes to Servius, Velius Longus' De orthographia and also a title of Cassiodorus' also known as De orthographia.[708]
Several recensions of the original text survive. The editio princeps edited by Caesar Baronius in the second volume of the Annales Ecclesiastici is a recensio longior. In 1685 Jean Mabillon published in Paris for the fourth volume of the Vetera analecta what survived of another recension; to this Thierry Ruinart added a new one in 1689 in his Acta martyrum sincera. In the 19th further recensions surfaced, beginning with B. Aubé who published one in Paris in 1881 in Les chrétiens dans l'empire Romain and followed one printed in 1889 in the Analecta Bollandiana. A shorter version was found by Armitage Robinson who printed it in Cambridge in 1891.[709][710][711]
Partly edited by Antonio Carafa in the first volume of the Epistolarum decretalium summorum pontificum. Only 166 letters contained in the collection were printed, while many others were first published in Rome by Caesar Baronius in the Annales Ecclesiastici in several volumes between 1593 and 1596.[713] A complete edition came out only in 1895-1898 in Vienna due to the efforts of Otto Günther.[714]
Edited by Petrus Daniel as part of his edition of Virgil; some notes concerning Varro from this commentary had been published by Joseph Justus Scaliger in 1573.[95][324]
Edited by Henricus Canisius. Together with these two authors the volume also contains the Synodus Bavarica and Liutprand of Cremona's Relatio de Legatione Constantinopolitana.[727]
Edited by Henricus Canisius, it is contained in his vast and miscellaneous compilation Antiquae Lectiones. Canisius used an abridged version of the chronicle; it was only in Rome in 1615 that the full work was published, edited by L. Sanllorente. Another complete edition came out in the same year in Pamplona due to Prudencio de Sandoval.[738]
Edited by Henricus Canisius, these texts are contained in his vast compilation Antiquae Lectiones, seu antiqua monumenta ad historiam mediae aetatis illustrandam.[218] The Vita Columbae first printed here is the short recension of the saint's Vita;[739] the long recension and the complete text was first published by Johannes Colganus in Leuven in 1647 as part of his Trias Thaumaturga jointly with lives of Patrick and Brigit.[740]
Edited by Jean-Papire Masson who had discovered a 9th-century manuscript in a Lyon bookshop with many previously unknown texts. It was followed in Paris in 1666 by a better second edition carefully edited by Stephanus Baluzius.[745]
Edited by Petrus Scriverius as part of his Collectanea Veterum Tragicorum aliorumque fragmenta, his edition offers only the first 134 lines of Hosidius' Medea. The editio princeps of the complete text came out in Amsterdam in 1759, edited by Petrus Burmannus Secundus as part of his Anthologia Veterum Epigrammatum et Poematum.[758]
Edited by Gilbert Mauguin in a miscellaneous volume titled Veterum Auctorum qui IX saeculo de Praedestinatione et Gratia scripserunt Opera et Fragmenta.[551]
A manuscript was first discovery in 1661 by Lucas Holstenius in Monte Cassino. Holtenius having died before publication, the edition was completed by Pierre Poussines, who published it together with two other works in Holtenius' collection of manuscripts.[784][786]
Edited by Luc d'Achery, the text passed through at least seven reprints in historical and ecclesiastical collections.[790] It was printed in a large collection titled Spicilegium.[791]
Edited by Patricius Fleming in his Collectanea Sacra.[792] Since Fleming had been killed in 1631, the work was published by Thomas Sirinus who added to the corpus of Columbanus' works also Ailerán's Interpretatio mystica progenitorum Christi, a penitential misattributed to Comininianus and Jonas' Vita Columbani, the latter thoroughly commented by Fleming that in the commentary also placed an old life of Comgall and excerpts of lives of eCainech, Coemgen, Fintan and Carthach. Lives of Molua and Mochoemoc.[793]
Edited by Dom d'Achéry in the tenth volume of his Veterum aliquot scriptorum qui in Galliae bibliothecis maxime Benedictinorum latuerunt spicilegium.[795][794]
Edited by Jean Mabillon who found the only surviving manuscript, a 9th-century copy from Corbie.[798] It is contained in the massive collection Acta sanctorum Sancti Benedicti.[799]
The only surviving manuscript of the work was found in 1678 in the Saint-Pierre abbey in Moissac, France. The following year it was edited by Stephanus Baluzius with other texts in the Miscellaneorum Liber Secundus.[800]
A limited number of extracts from Dhuoda's Liber Manualis were published by Stephanus Baluzius as an appendix to Pierre de Marca's Marca Hispanica. The first complete edition was printed in Paris in 1887 and edited by Édouard Bondurland.[807]
Edited by Henry Wharton, the volume also included Aldhelm's De virginitate and Ecgbert's Dialogus ecclesiasticae institutionis together with a reprint of Bede's Historia abbatum.[218][787]
Edited by Pierre Coustant in his publication of Hilary's works for the Congregation of Saint Maur.[811][813] Two short passages were discovered later by Pierre Smulders who published them in the Bijdragen. Tijdschrift voor Philosophie en Theologie in 1978.[812]
Edited by Conrad Janninck in the seventh volume of the Acta sanctorum. Janning only printed the calendar, excluding the preface, the opening chapters and the other parts; it was up to Theodor Mommsen to first print the unedited parts in 1857 in the article “Polemii Siluii Laterculus” for the journal Abhandlungen der philologisch-historische Classe der königlich Sächsischen Gesellschaft der Wissenschaften.[817]
Edited by Petrus Burmannus Secundus in the first volume of the Anthologia veterum Latinorum epigrammatum. Among the many poems that were printed for the first time is included Reposianus [it]' De concubitu Martis et Veneris.[831][833]
Edited by J. R. Sinner [de]. This edition only presented the verses 1-2 and 752–770; the first 53 were first published by Angelo Mai, while the complete poem was first published in Jena in 1858, edited by Karl Wilhelm Ludwig Müller.[638]
Edited by Petrus Burmannus Secundus in the second volume of his Anthologia Veterum Latinorum Epigrammatum. 86. A few epigrams had been previously published by Claude Binetus [fr] in Paris in 1579 in his Petronii Arbitri itemque veterum Epigrammata, while some others had been made available by Petrus Pithoeus in Paris in 1590 in his Epigrammata et Poematia Vetera.[835]
Edited by Angelo Mai under the title M.Cornelii Frontonis Opera inedita cum epistulis item ineditis Antonini Pii M. Aurelii L. Veri et Appiani, nec non aliorum veterum fragmentis. Fronto's text was found in a palimpsest together with letters by Marcus Aurelius, Lucius Verus and Antoninus Pius, also published. A new augmented edition was printed by Mai in 1823. As for Arusianus' Exempla, it was mistakenly attributed to Fronto.[841][842][843]
Edited by Angelo Mai who found the text in the Bobbio palimpsest he was to use also for Fronto and Cicero. A new edition made in Rome by Angelo Mai in 1825 availed itself of a new Vatican text, thus adding some unknown material.[845]
Edited by Angelo Mai under the title Itinerarium Alexandri ad Constantium Augustum Costantini Magni filium. An excerpt had previously been published by Ludovico Antonio Muratori in Milan in 1740 as part of the collection Antiquitates Italicae Medii Aevi.[848]
Edited by Angelo Mai under the title Virgilii Maronis interpretes veteres, Asper, Cornutus, Haterianus, Longus, Nisus, Probus, Scaurus, Sulpicius et Anonymus.[850]
Edition based on a palimpsest found in the Vatican Library by Angelo Mai. Of the six original books the edition contained much of the first two and a lesser amount of the following three. The Somnium Scipionis, in the last book, was preserved independently.[854]
Edited dy Angelo Mai in his Scriptorum veterum nova collectio.[859][518] As for Nepotianus, the work's dedicatory letter had been previously published by Philippus Labbeus in Paris in 1657.[860] As for Paris, he had already been used in Leipzig in 1501 by Martinus Herbipolensis [de] to fill a lacuna that appears in all of Valerius Maximus' manuscripts.[861]
Edited by Angelo Mai as part of the miscellaneous collection Classi auctores e codicibus Vaticanis editi. A complete collection of Eriugena's poetry was edited in Paris in 1853 by Heinrich Joseph Floss for the Patrologia Latina.[267]
Edited by Jules Quicherat in the journal Bibliothèque de l'École des Chartres. his impression was lacking of vv. 1-3, 33, 99; these missing verses were found and published in 1857 by Léopold Delisle in the same journal.[870]
The original manuscript was discovered by Félix Ravaisson-Mollien who edited it in the Catalogue general des manuscrits des bibliothèques publiques des départements.[267]
Only parts from the fourth book were published by Barthélemy Hauréau in the journal Notices et Extraits des manuscrits de la Bibliothèque Impériale. After that Enrico Narducci in 1882 selected glosses from the seventh book while Max Manitius made available excerpts from the first three books in 1912 and 1913 in the Didaskaleion.[879] A complete edition was finally made by Cora E. Lutz in 1939 for the Medieval Academy of America.[880]
Edited by Karl Felix Halm in his collection of the Rhetores latini minores, ex codicibus maximam partem primum adhibitis emendabat. Halm only published excerpts of the commentary; the full text came out in 1927 in Paderborn due to Josef Martin [de].[881][882]
Edited by Léopold Delisle in the article "Note sur le manuscrit de Prudence n. 8084 du fond latin de la Bibliothèque impériale" in the journal Bibliothèque de l'École des Chartres.[885]
Published by Carl Paul Caspari as an article titled "En kort Cyprian tillagt Tale om det christelige Liv. Efter cod. Einsiedl. s. VIII eller IX. Sermo sancti Cypriani episcopi de voluntate dei" in Theologisk Tidsskrift.[897]
Edited by Augusto Gaudenzi [de; it] in his Un'antica compilazione di diritto romano e visigoto con alcuni framenti delle leggi di Eurico tratta da un manoscritto della biblioteca di Holkham.[900]
Edited by Edmund Hauler from the Verona Palimpsest in the Didascaliae apostolorum fragmenta Veronensia latina. Accedunt canonum qui dicuntur Apostolorum et Aegyptiorum reliquiae. Probably a Latin translation of the Greek original.[911]
Edited by Richard Reitzenstein in the article "Eine früchristliche Schrift von den dreierlei Früchten des christlichens Lebens" published in the journal Zeitschrift für die Neutestamentliche Wissenschaft.[915]
Two excerpts edited by André Wilmart in "Deux expositions d'un évêque Fortunat sur l'évangile" in Revue Bénédictine; a further excerpt was published by Bernhard Bischoff in 1954. But the proper editio princeps came out only in 2017 when a complete manuscript was found and published in Berlin by Lukas J. Dorfbauer for the Corpus Scriptorum Ecclesiasticorum Latinorum.[918][919][917]
Edited by José Madoz in the Estudios Orienses. Ambrogio Amelli [it; de] had edited the first part in 1888 in the Spicilegium Cassinense, but he had not identified the author.[923]
Edited by Bernhard Bischoff in the article "Die lateinischen Übersetzungen und Bearbeitungen aus den Oracula Sibyllina" in Mélanges Joseph de Ghellinck, S.J..[926]
Edited by Bernhard Bischoff as an entry titled “Der Brief des Hohenpriesters Annas an den Philosophen Seneca – eine jüdisch-apolotegetische Missionsschrift (Viertes Jahrhundert?)” in his collection of recent findings Anecdota novissima: Texte des vierten bis sechzehnten Jahrhunderts.[929]
Translated by Georgius Trapezuntius between 1448 and 1450. The edition omits the last of the 15 books due to the use of an incomplete manuscript. Beginning with that of Andreas Contrarius in 1454, this translation was object of many criticisms.[931][935]
Translation finished by Marsilio Ficino in 1463 following a request by Cosimo de' Medici. The volume, entitled Pimander, sive De potestate et sapientia Dei, only includes the translation of 14 of the 18 texts that compose the Corpus Hermeticum.[936][937][938]
Latin translation of Sextus's "Outlines", followed by a complete Latin Sextus with Gentian Hervet as translator in 1569.[947] Petrus and Jacobus Chouet published the Greek text for the first time in 1621.
Eusebius Episcopius & heirs of Nicolaus Episcopius
Basel
Edition of Rerum Arithmeticarum Libri sex translated by Xylander[948]
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