The Asclepius, also known as the Perfect Discourse (from the GreekLogos teleios),[a] is a religio-philosophical Hermetic treatise. The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE,[1] is largely lost and only a few fragments remain. However, the full text is extant in an early Latin translation, and fragments from a Coptic translation have also been found among the documents discovered in Nag Hammadi.[2]
Contents
The text takes the form of a dialogue, set in the sanctuary of an Egyptian temple, between Hermes Trismegistus and three of his students: Asclepius (a grandson of the Greek god and physician Asclepius), Tat, and Hammon.[3]
Legacy
Medieval Latin readers had access to many Hermetic treatises of a 'technical' nature (astrological, alchemical, or magical, often translated from the Arabic).[4] However, the Asclepius was the only Hermetic treatise belonging to the 'religio-philosophical' category that was available in Latin before Marsilio Ficino's (1433–1499) and Lodovico Lazzarelli's (1447–1500) translation of the 17 Greek treatises that constitute the Corpus Hermeticum.[5] During the Middle Ages, the Asclepius was falsely attributed to the Middle Platonist philosopher Apuleius (c. 124 – after 170).[6]
The text of the Asclepius was used by the philosopher Peter Abelard (1079–1142) and his student Robert of Melun (c. 1100–1167) as a means to prove that knowledge of the Trinity was naturally available to pagans.[7]Albertus Magnus (c. 1200–1280) praised the idea developed in the Asclepius that the human being forms a link between God and the world, uniting in themselves both the spiritual nature of divine beings and the corporeal nature of the material world.[8]
References
Notes
^Alternative translations of the Greek title include the Perfect Word and the Perfect Teaching, in Latin Sermo perfectus.
Brashler, James; Dirkse, Peter A.; Parrott, Douglas M. (1990). "Asclepius 21–29 VI,8". In Robinson, James M. (ed.). The Nag Hammadi Library in English (3rd ed.). New York: HarperCollins. pp. 330–338. ISBN978-0060669355. (English translation of the Coptic fragments)
Gall, Dorothee, ed. (2021). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8. (German translation of the Latin text by Gall and of the Coptic fragments by Joachim F. Quack)
Mahé, Jean-Pierre (2019). Hermès Trismégiste. Paralipomènes: Grec, copte, arménien. Codex VI de Nag Hammadi - Codex Clarkianus 11 Oxoniensis - Définitions hermétiques - Divers. Vol. V. Paris: Les Belles Lettres. ISBN9782251006321. (edition of the Coptic fragments, with French translation)
Salaman, Clement (2007). Asclepius: The Perfect Discourse of Hermes Trismegistus. London: Bloomsbury. ISBN9780715635643. (English translation of the Latin text)
Stefani, Matteo (2019). Pseudo-Apuleius (Hermes Trismegistus): Asclepius. Corpus Christianorum Continuatio Mediaevalis. Vol. 143. Turnhout: Brepols. ISBN978-2-503-58477-5. (new critical edition of the Latin text)
Secondary literature
Burnett, Charles (2004). "The Arabic Hermes in the Works of Adelard of Bath". In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001 [Hermetism from Late Antiquity to Humanism]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 369–384. doi:10.1484/M.IPM-EB.4.00105. ISBN978-2-503-51616-5.
Gall, Dorothee (2021). "Einführung in die Schrift". In Gall, Dorothee (ed.). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. pp. 3–28. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8.
Gilly, Carlos (2000). "Die Überlieferung des Asclepius im Mittelalter". In Van den Broek, Roelof; Van Heertum, Cis (eds.). From Poimandres to Jacob Böhme: Gnosis, Hermetism and the Christian Tradition. Leiden: Brill. pp. 335–367. doi:10.1163/9789004501973_015. ISBN978-90-71-60810-0.
Lucentini, Paolo (2004). "Il problema del male nell'Asclepius". In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001 [Hermetism from Late Antiquity to Humanism]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 25–44. doi:10.1484/M.IPM-EB.4.00087. ISBN978-2-503-51616-5.
Mahé, Jean-Pierre (2004). "Théorie et pratique dans l'Asclepius". In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001 [Hermetism from Late Antiquity to Humanism]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 5–23. doi:10.1484/M.IPM-EB.4.00086. ISBN978-2-503-51616-5.
Matton, Sylvain (2004). "Hermès Trismégiste dans la littérature alchimique médiévale". In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001 [Hermetism from Late Antiquity to Humanism]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 621–649. doi:10.1484/M.IPM-EB.4.00119. ISBN978-2-503-51616-5.
Parri, Ilaria (2004). "Tempo ed eternità nell'Asclepius". In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001 [Hermetism from Late Antiquity to Humanism]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 45–62. doi:10.1484/M.IPM-EB.4.00088. ISBN978-2-503-51616-5.
Parri, Ilaria (2011). "Tra ermetismo antico ed ermetismo medievale: l'Asclepius". In Arfé, Pasquale; Caiazzo, Irene; Sannino, Antonella (eds.). Adorare caelestia, gubernare terrena: Atti del Colloquio Internazionale in onore di Paolo Lucentini (Napoli, 6-7 Novembre 2007). Instrumenta Patristica et Mediaevalia. Vol. 58. Turnhout: Brepols. pp. 43–58. ISBN978-2-503-53490-9.
Quack, Joachim F. (2021). "Der Asclepius im Kontext der apokalyptischen Literatur". In Gall, Dorothee (ed.). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. pp. 265–282. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8.
Quack, Joachim F. (2021). "Die koptische Version des Asclepius". In Gall, Dorothee (ed.). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. pp. 309–331. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8.
Sternberg‐el Hotabi, Heike (2021). "Ägyptische Religion und Hermetismus am Beispiel des Asclepius". In Gall, Dorothee (ed.). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. pp. 223–263. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8.
Tornau, Christian (2021). "Platonische Philosophie im Asclepius". In Gall, Dorothee (ed.). Die göttliche Weisheit des Hermes Trismegistos: Pseudo-Apuleius, Asclepius. Tübingen: Mohr Siebeck. pp. 171–222. doi:10.1628/978-3-16-160108-8. ISBN978-3-16-160108-8.