In film, Afrofuturism is the incorporation of black people's history and culture in science fiction film and related genres. The Guardian's Ashley Clark said the term Afrofuturism has "an amorphous nature" but that Afrofuturist films are "united by one key theme: the centering of the international black experience in alternate and imagined realities, whether fiction or documentary; past or present; science fiction or straight drama".[1]The New York Times's Glenn Kenny said, "Afrofuturism is more prominent in music and the graphic arts than it is in cinema, but there are movies out there that illuminate the notion in different ways."[2]
The 2018 film Black Panther was a major box-office success and contributed to Afrofuturism becoming more mainstream.[3]
The film, directed by Ghanaian filmmaker Frances Bodomo, features the Zambia Space Academy that works to beat the United States to the moon as the latter prepares its Apollo 11 launch.[4][5][6]
The Angolan film directed by Fradique revolves around the air-conditioners mysteriously starting to fall in the city of Luanda. The Guardian called the film Afrofuturist, writing, "It’s a magic-realist parable with the thinnest shrinkwrapping of sci-fi" that shows how "the service guarantee runs out on the technology".[7]
The musical film and video album directed, written, and executive produced by American singer Beyoncé. Scholar Kinitra D. Brooks describes the film as "an aural and visual rendering of Afrofuturistic Blackness in the 21st century". Brooks said, "Afrofuturism urges Black people to recover their pasts in order to create their own futures. 'Black Is King' imagines what it looks like to be there, whole and healed."[8][6]
The superhero film is a sequel to Black Panther. The film explores Afrofuturism "in the way the mantle of Black Panther presumably passes to Princess Shuri".[12]
The film, directed by Lizzie Borden, is described by Hyperallergic's Jeremy Polacek: "[It] presents the revolution as televised, paraded, reported, and reiterated by pundits and politicians — and yet still incomplete. Socialism may reign in Borden’s post-revolutionary America, but so does patriarchy, racism, and sexism."[13]
The science fiction film, directed by John Sayles, features an alien who escapes slavery on "Another Planet" and crash-lands and hides in Harlem.[13][11][6]
The Ethiopian post-apocalyptic film is directed by Miguel Llansó.[4] The plot centers on Gagano, who undertakes a significant journey to overcome his fears in a dystopian world where humanity, having encountered alien life, lives off scavenged remnants.[11]
The short film, directed by C.J. Obasi features a Scientist-Witch, who through an alchemical combination of juju and technology creates wigs which grant her and her friends supernatural powers. But when their powers grow uncontrollable, she must stop them by any means. It is based on the short story Hello, Moto by Nigerian-American author, Nnedi Okorafor.[16][5]
The sci-fi documentary short film, co-directed by Lonnie Holley and Cyrus Moussavi, explores Holley's imaginative journey through time to confront historical trauma and the legacy of slavery in America.[6][17]
The film, produced by the Black Audio Film Collective, is set in a dystopian world and presented as a documentary in which a time traveler interviews people of an earlier era.[4]
The two-part short film, directed by Kenyan filmmaker Dan Muchina, is set in Nairobi in a dystopian future. A street gang fights against totalitarianism by freeing young people trapped in the system.[21]
The film is set in a Burundian village that is made from recycled parts of computers. It features a romance between a coltan miner and an intersex runaway.[22][6]
The film, directed by Terence Nance, is described by Ashley Clark as a "mash-up of integrated fiction/nonfiction shorts, home video, voiceover narration and stock footage" including "plentiful, head-spinningly trippy animation sequences that place the film squarely in Afrofuturistic territory".[1][6]
The Nigerian science-fiction thriller film, directed by Dimeji Ajibola, features a soldier who comes home from World War III to find her sister deathly ill as a result of a chemical substance.[11]
The computer-generated short film, directed by Kibwe Tavares, re-contextualizes the 1981 Brixton riot in a dystopian future where robots riot against human police forces.[4][6]
The erotic science fiction thriller is directed by Cameroonian filmmaker Jean-Pierre Bekolo.[4][6] The film, set in a futuristic 2025 Cameroon, follows two women navigating a surreal and politically charged landscape after a high-ranking official dies during a sexual encounter.[23]
The film, directed by Ethiopian-born Haile Gerima, features a contemporary model who, during a photo shoot, suddenly finds herself on a plantation in the Southern United States during the plantation era.[4][13][18][5][11][6]
The film, directed by John Coney, is a science-fiction take on the real-life musician Sun Ra and his crew The Arkestra. Ashley Clark said Ra plays "a cosmic card game" with a megapimp "to determine the fate of the black race". Clark said, "What follows is a brilliant and bizarre melange of comedy, musical performance and occasionally lurid blaxploitation aesthetics. It also, crucially, has a number of serious points to make about the plight of young urban blacks in a harsh, post-civil rights climate."[1][9][13][2][18][11][6]
The animated superhero film follows Miles Morales becoming Spider-Man after the death of the original Spider-Man, Peter Parker, in his universe. Morales also teams up with other Spider-People, including an alternate version of Parker, to defeat Kingpin and return them to their home realities.[25]
In the feature film, a nine-year-old girl from a Kenyan village has a terminal illness and dreams of becoming a superhero. Her village helps her realize her dream. 14East said of the film's Afrofuturist touch, "There is a very mysterious element of magic realism and fantasy."[10][11]
The short film is directed by Terence Nance. 14East described it as "a film that leans toward experimental stylistically, its content is very thematic and its sequences are dreamlike... [and] speculates what could be some major issues in the future if we do not respect nature".[10]
The short film, directed by Keisha Rae Witherspoon, follows three mourning participants in Miami's annual T Ball, where attendees gather to showcase R.I.P. t-shirts and creative costumes made in tribute to their deceased loved ones.[6]
The short film, directed by Terence Nance, is set in a future where people live at night to avoid harmful sun rays and in which melanin comes into play.[18][5][11]
The Kenyan surrealist short film, written and directed by Jim Chuchu, features a grieving widow who has nightmares and tries a mystical remedy to end them.[21]
The Senegalese road movie is directed by Djibril Diop Mambéty. The New York Times's Glenn Kenny said, "The movie is replete with such purposeful disjointedness, the better to articulate space-time dissociations."[2][10][6]
The film, directed by Ngozi Onwurah, is set in an inner-city slum in a dystopian near-future. The film is the first directed by a black British woman to be released in theaters.[1][13][18][6]
The multiracial adaptation of the 1962 science fantasy novel A Wrinkle in Time has, according to author and filmmaker Ytasha Womack, an Afrofuturistic signature of "strong female" characters.[14]
The Malian film, directed by Souleymane Cissé "follows a young mage on a journey to confront his power-mad father". The New York Times's Glenn Kenny said of the film in the context of Afrofuturism, "Mr. Cissé’s languid but mindful pacing and his indifference to Western film language conventions on space and time transitions also contribute to the movie’s distinction."[2][18][6]
^ abcdefghijklmnopqrstStrait, Kevin M.; Conwill, Kinshasha Holman, eds. (2024). "Further Viewing". Afrofuturism: A History of Black Futures. Smithsonian Books. p. 206. ISBN978-1-58834-771-8.