Jean VanierCCGOQ (French pronunciation:[ʒɑ̃vanje], September 10, 1928 – May 7, 2019) was a Canadian Catholic philosopher and theologian. In 1964, he founded L'Arche, an international federation of communities spread over 37 countries for people with developmental disabilities and those who assist them. In 1971, he co-founded Faith and Light with Marie-Hélène Mathieu, which also works for people with developmental disabilities, their families, and friends in over 80 countries. He continued to live as a member of the original L'Arche community in Trosly-Breuil, France, until his death.
In February 2020, an internal report published by L'Arche[4] concluded that Vanier sexually abused six women in Trosly-Breuil, France, between 1970 and 2005.[5][6] The investigation was conducted by the UK-based GCPS Consulting Group.[6]
Early years and background
Vanier was the son of Canadian parents, Major-General Georges Vanier, who became the 19th Governor General of Canada (1959–1967), and his mother Pauline Vanier (née Archer). He was born in Geneva, and was the fourth of five siblings (including sister and brother Bernard Vanier), in his youth Vanier received a broad education in English and French, first in Canada and then in France and England. During World War II, Vanier and his family fled Paris just before the Nazi occupation. He spent much of the war at an English naval academy. From age 13, he trained for a career as a naval officer at the Dartmouth Naval College (later renamed Britannia Royal Naval College).[7][8]
In early 1945, Vanier was visiting Paris, where his father was Canadian ambassador; he and his mother went to assist survivors of Nazi concentration camps. Seeing the emaciated victims was a profoundly moving encounter for him, which he never forgot. He served in World War II with the Royal Navy and then with the Royal Canadian Navy. In 1947, as a midshipman, Vanier accompanied the Royal Family on their tour of South Africa aboard HMS Vanguard.[9]
In 1949, he joined the Royal Canadian Navy, at the carrier HMCS Magnificent. In 1950, he resigned his naval commission. Vanier travelled to Paris to study as an undergraduate. He eventually went on to complete a PhD in philosophy from the Institut Catholique de Paris, with a doctoral thesis on Aristotle which was published in 1966 as Happiness as Principle and End of Aristotelian Ethics; this was his first published work. He went on to write over 30 books[10] during his career and taught philosophy at the University of St. Michael's College, University of Toronto.[8] He left academia in 1964, seeking a more spiritual ministry. His research lives on at the Jean Vanier Research Centre located at King's University College in London, Ontario, Canada.[11]
In 1964, through Vanier's friendship with a priest named Thomas Philippe, he became aware of the plight of thousands of people institutionalized with developmental disabilities. Vanier invited two men, Raphael Simi and Philippe Seux, to leave the institutions where they resided and live with him in Trosly-Breuil, France. Their time together led to the establishment of L'Arche at Trosly-Breuil, a community where people with disabilities live with those who care for them.[12][13] Since that time a network of 150 L'Arche communities have been established in 38 countries.[10] A governing philosophy of the communities is Vanier's belief that people with disabilities are teachers, rather than burdens bestowed upon families.[14]
Until the late 1990s, Vanier carried the responsibility for L'Arche in Trosly-Breuil in France, and for the International Federation of L'Arche. He then stepped down to spend more time counselling, encouraging, and accompanying the people who come to live in L'Arche as assistants to those with disabilities. Vanier established 147 L'Arche communities in 37 countries around the world which have become places of pilgrimage for those involved.[15][16]
Later life
In 1968, Vanier gave a Faith and Sharing retreat in Mary Lake, Ontario, the first in his movement of retreats where people from many walks of life are welcome.[17] The retreats continue today as part of the Faith and Sharing Federation.[18]
As of 2013, there were 13 communities in North America that organize annual retreats and days of prayer.[19] Faith and Sharing member Bill Clark, SJ, explains: "There is then a two-fold movement in Faith and Sharing: an inward movement towards God hidden in the depths of our own vulnerability, and an outward movement towards our brothers and sisters, especially those who are more poor and in need."
In 1971, Vanier co-founded Faith and Light with Marie-Hélène Mathieu. This is an international movement of forums for people with developmental disabilities, their family and friends. Today there are over 1,500 Faith and Light communities in 81 countries around the world.[20]
Vanier continued to live in the original L'Arche community of Trosly-Breuil, France, until his death in 2019. He continued to travel widely, visiting other L'Arche communities, encouraging projects for new communities and giving lectures and retreats.[21][22] He was the 1998 Massey lecturer, focusing on the theme of "Becoming Human".[23] During one of his lectures, he touched on his distaste for barriers around people with intellectual disabilities, a motivating philosophy behind L'Arche: "We must do what we can to diminish walls, to meet each other. Why do we put people with disabilities behind walls?"[14]
In 2017, Vanier narrated and appeared in the documentary Summer In The Forest,[24] filmed in the L'Arche communities in Trosly-Breuil and Bethlehem and featuring many of the residents of both communities with whom he worked. Writing in the New York Times, critic Ken Jaworowski observed that "just watching the residents leads you to confront and change many of your own preconceptions."[25]
Vanier died on May 7, 2019. A week before his death, Pope Francis called Vanier to thank him for his years of ministry and service.[26] Following his death, Pope Francis, who was flying back to Rome from North Macedonia, told a group of journalists, "I want to express my gratitude for his testimony" and said Vanier could read and interpret not only the Christian gaze on "the mystery of death, of the cross, of suffering", but also "the mystery of those who are discarded by the world".[27]
Among those he influenced were the Dutch Catholic priest, professor, writer and theologian Henri Nouwen who came to join the L'Arche Daybreak community in Richmond Hill, Ontario.[28]
Sexual abuse
In February 2020, an internal report by L'Arche concluded that Vanier sexually abused six women in Trosly-Breuil, France, between 1970 and 2005.[29][30]
According to a joint statement by leaders of L'Arche International, Vanier had engaged in "manipulative and emotionally abusive" sexual relationships with six women without disabilities in France, between 1970 and 2005. Sexual relations were instigated by Vanier, usually in the context of giving spiritual guidance. The statement read, "These women reported similar facts associated with highly unusual spiritual or mystical explanations used to justify these behaviours... The relationships ... had a significant negative impact on their personal lives and subsequent relationships. These actions are indicative of a deep psychological and spiritual hold Jean Vanier had on these women." It also said that Vanier asked the women to keep the incidents secret. The women included assistants and nuns. Vanier was also a member of a small clandestine group which subscribed to and participated in some of the sexual practices of disgraced priest Thomas Philippe, the L'Arche statement said.[5]
A fuller report by an independent group commissioned by L'Arche, published in January 2023, learned of 25 different women who had experienced a sexual act or intimate gesture (such as kissing on the mouth or caresses to the body, most commonly the breasts) with Jean Vanier. These relationships in total span from 1952 to 2019.[31] Vanier would typically initiate contact through meetings nominally about spiritual accompaniment; after some time, body contact and nudity would gradually be introduced into the spiritual accompaniment sessions. The most common pattern described is one where Vanier would kneel down in front of the woman with his head against her chest and then make contact with her breasts, and, if permitted, would caress the breasts with his mouth. Some of the women only came to regard these moments of contact as abusive many years later. Vanier would often quote from the Song of Songs.
The practices were founded on so-called "mystical" or "spiritual" beliefs that had been condemned by the Catholic Church, it added. Vanier described Philippe, who died in 1993, as his "spiritual father", but at first publicly denied knowledge of the practices. The investigation was carried out by independent UK consultancy GCPS.
Vanier wrote in May 2015 that he now accepted that Philippe "hurt mature and intelligent people who appear to have placed all their trust in him" and that "I am unable to peacefully reconcile these two realities."[32]
Reactions
Cardinal Thomas Collins of the Archdiocese of Toronto described the events "tragic and heart wrenching". The Canadian and American branches of L'Arche have voiced their concern in various statements.[33]
In Canada, where there were many schools named after Vanier, some school boards have renamed schools named for him.[33][34]
In February 2020, the University of Notre Dame in South Bend, Indiana, posthumously stripped Vanier of two awards which the university had awarded him, including the 1994 Notre Dame Award for humanitarian service.[35][36]
In March 2015, Vanier was awarded the $1.7 million[44]Templeton Prize in recognition of his advocacy for people with disabilities and his contributions to a broader exploration of helping the weak and vulnerable.[45][16]
On September 27, 2016, Vanier received the Peace Abbey Foundation (USA) International Courage of Conscience Award in Trosly-Breuil, France, for his lifelong commitment to building a world of inclusion for individuals with disabilities.[46]
Schools formerly named after Vanier
Many schools were previously named after Vanier, however, as of 2022, all of them have been renamed in light of the posthumous report of his involvement in abusive sexual relationships:
St. Francis of Assisi Catholic Secondary School in Whitehorse, Yukon was renamed from Vanier Catholic Secondary School by the secondary school council in June 2022.[57]
Books
In weakness, strength: The spiritual sources of General the Rt. Hon. Georges P. Vanier, 19th Governor-General of Canada. Toronto: Griffin House. 1969. OCLC77213.
Tears of silence. Toronto: Griffin. 1970. OCLC395235248.
Eruption to hope. Toronto: Griffin House. 1971. OCLC838694372.
Followers of Jesus. Toronto: Griffin Press. 1973. OCLC859939780.
Be not afraid. Toronto: Griffin House. 1975. OCLC494744391.
Community and growth: Our pilgrimage together. Toronto: Griffin House. 1979. OCLC6277986.
The Challenge of L'Arche. Ottawa: Novalis. 1981. OCLC8872141.
I meet Jesus : he tells me 'I love you', story of the love of God through the Bible. Ramsay, N.J.: Paulist Press. 1981. OCLC15975370.
I walk with Jesus. Mahwah, N.J.: Paulist Press. 1985. OCLC14227091.
Man and woman He made them. Mahwah, N.J.: Paulist Press. 1985. OCLC13025956.
Jesus, the gift of love. London: Hodder & Stoughton. 1988. OCLC895940048.
The broken body. Mahwah, N.J.: Paulist Press. 1988. OCLC17694012.
A network of friends, volume one : 1964–1973 : the letters of Jean Vanier to the friends and communities of L'Arche. Hantsport, N.S.: Lancelot Press. 1992. OCLC317449807.
From brokenness to community. New York: Paulist Press. 1992. OCLC25409710.
An ark for the poor: the story of L'Arche. Ottawa: Novalis. 1995. OCLC32546881.
The heart of L'Arche: A spirituality for every day. Toronto: Novalis. 1995. OCLC33333740.
The scandal of service: Jesus washes our feet. Ottawa: Novalis. 1996. OCLC36698314.
Our journey home: Rediscovering a common humanity beyond our differences. Ottawa: Novalis. 1997. OCLC35919344.
Vanier, Jean; Andreu, Anne-Sophie; Quoist, Michel (1996). A door of hope. London: Hodder & Stoughton. OCLC60292140.
Finding peace. Toronto: House of Anansi Press. 2003. OCLC52644543.
Drawn into the mystery of Jesus through the Gospel of John. New York: Paulist Press. 2004. OCLC892517848.
Befriending the stranger. Toronto: Novalis. 2005. OCLC66031013.
Our life together: A memoir in letters. London: Darton Longman Todd. 2008. OCLC260043937.
Vanier, Jean; Hauerwas, Stanley (2008). Living gently in a violent world: The prophetic witness of weakness. Downers Grove, Ill.: IVP Books. OCLC837379461.[58]
From Brokenness to Wholeness. Singapore: MEDIO MEDIA. 2012. OCLC858345447.
The Gospel of John, the Gospel of Relationship. Cincinnati: Franciscan Media, 2015. ISBN978-1-61636-890-6.
^ abScrivener, Leslie. "Canada's disciple to the disabled". Retrieved July 28, 2015. He is wary of institutions. The theme in last night's lecture was his fear of the walls that separate people. 'We must do what we can to diminish walls, to meet each other. Why do we put people with disabilities behind walls?'
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