Diocese of Egypt

Diocese of Egypt
Dioecesis Aegypti
Διοίκησις Αἰγύπτου
Diocese of Egypt Dioecesis Aegypti; Διοίκησις Αἰγύπτου
Diocese of the Byzantine Empire
ca. 381 – 539
	; The Diocese of Egypt c. 400.
Capital	Alexandria
Historical era	Late Antiquity
• Separation from the Diocese of the East	ca. 381
• Diocese abolished by emperor Justinian I.	539
Preceded by
	Roman Egypt
Today part of	Egypt; Libya

The Diocese of Egypt (Latin: Dioecesis Aegypti; Greek: Διοίκησις Αἰγύπτου) was a diocese of the later Roman Empire (from 395 the Eastern Roman Empire), incorporating the provinces of Egypt and Cyrenaica. Its capital was at Alexandria, and its governor had the unique title of praefectus augustalis ("Augustal Prefect", of the rank vir spectabilis; previously the governor of the imperial 'crown domain' province Egypt) instead of the ordinary vicarius. The diocese was initially part of the Diocese of the East, but in ca. 380, it became a separate entity, which lasted until its territories were overrun by the Muslim conquest of Egypt in the 640s.

Administrative history

Egypt was formed into a separate diocese in about 381.^[1] According to the Notitia Dignitatum, which for the Eastern part of the Empire dates to ca. 401, the diocese came under a vicarius of the praetorian prefecture of the East, with the title of praefectus augustalis, and included six provinces:^[2]^[3]

Aegyptus (western Nile delta), originally established in the early 4th century as Aegyptus Iovia, under a praeses
Augustamnica (eastern Nile delta), originally established in the early 4th century as Aegyptus Herculia, under a corrector
Arcadia (central), established ca. 397 and having previously briefly listed in the 320s as Aegyptus Mercuria, under a praeses
Thebais (southern), under a praeses
Libya Inferior or Libya Sicca, under a praeses
Libya Superior or Pentapolis, under a praeses

Parallel to the civil administration, the Roman army in Egypt had been placed under a single general and military governor styled dux (dux Aegypti et Thebaidos utrarumque Libyarum) in the Tetrarchy. Shortly after the creation of Egypt as a separate diocese (between 384 and 391), the post evolved into the comes limitis Aegypti, who was directly responsible for Lower Egypt, while the subordinate dux Thebaidis was in charge of Upper Egypt (Thebais). In the middle of the 5th century, however, the latter was also promoted to the rank of comes (comes Thebaici limitis).^[4] The two officers were responsible for the limitanei (border garrison) troops stationed in the province, while until the time of Anastasius I the comitatenses field army came under the command of the magister militum per Orientem, and the palatini (guards) under the two magistri militum praesentales in Constantinople.^[5]

The comes limitis Aegypti enjoyed great power and influence in the diocese, rivalling that of the praefectus augustalis himself. From the 5th century, the comes is attested as exercising some civilian duties as well, and from 470 on, the offices of comes and praefectus augustalis were sometimes combined in a single person.^[6]

This tendency to unite civil and military authority was formalized by Justinian I in his 539 reform of Egyptian administration. The diocese was effectively abolished, and regional ducats established, where the presiding dux et augustalis was placed above the combined civil and military authority:^[6]^[7]

dux et augustalis Aegypti, controlling Aegyptus I and Aegyptus II
dux et augustalis Thebaidis, controlling Thebais superior and Thebais inferior
Augustamnica I and Augustamnica II were likewise probably — the relevant portion of the edict is defective — were placed under a single dux et augustalis
in the two Libyan provinces, the civil governors were subordinated to the respective dux
Arcadia remained under its praeses, probably subordinated to the dux et augustalis Thebaidos, and a dux et augustalis Arcadiae does not appear until after the Persian occupation of 619–629.

Praefecti Augustalii of the Diocese

Taken from the Prosopography of the Later Roman Empire (except for Theognostus):

Eutolmius Tatianus (367-370)
Olympius Palladius (370-371)
Aelius Palladius (371-374)
Publius (c. 376)
Bassianus (c. 379)
Hadrianus (c. 379)
Iulianus (c. 380)
Antoninus (381-382)
Palladius (382)
Hypatius (383)
Optatus (384)
Florentius (384-386)
Paulinus (386-387)
Eusebius (387)
Flavius Ulpius Erythrius (388)
Alexander (388-390)
Evagrius (391)
Hypatius (392)
Potamius (392)
Orestes (415)
Theognostus (c. 482)^[8]
Petrus Marcellinus Felix Liberius (c. 539-542)

Notes

^ Palme 2007, p. 245.
^ Palme 2007, pp. 245–246.
^ Notitia Dignitatum, in partibus Orientis, I
^ Palme 2007, p. 247.
^ Palme 2007, pp. 247–248.
^ ^a ^b Palme 2007, p. 248.
^ Hendy 1985, pp. 179–180.
^ Duchesne, Louis (1909): Early History of the Christian Church. From Its Foundation to the End of the Fifth Century. – Volume III: The Fifth Century – Read Books, 2008, p. 550. ISBN 978-1-4437-7159-7

Sources

Hendy, Michael F. (1985). Studies in the Byzantine Monetary Economy c. 300–1450. Cambridge: Cambridge University Press. ISBN 0-521-24715-2.
Palme, Bernhard (2007). "The Imperial Presence: Government and Army". In Bagnall, Roger S. (ed.). Egypt in the Byzantine World, 300–700. Cambridge University Press. pp. 244–270. ISBN 978-0521871372.