^Weksler-Bdolah, Shlomit. Aelia Capitolina – Jerusalem in the Roman period: in light of archaeological research. BRILL. 2019: 3 [2023-10-18]. ISBN 978-90-04-41707-6. OCLC 1170143447. (原始内容存档于2023-03-26). The historical description is consistent with the archeological finds. Collapses of massive stones from the walls of the Temple Mount were exposed lying over the Herodian street running along the Western Wall of the Temple Mount. The residential buildings of the Ophel and the Upper City were destroyed by great fire. The large urban drainage channel and the Pool of Siloam in the Lower City silted up and ceased to function, and in many places the city walls collapsed. [...] Following the destruction of Jerusalem by the Romans in 70 CE, a new era began in the city's history. The Herodian city was destroyed and a military camp of the Tenth Roman Legion established on part of the ruins. In 约130 CE, the Roman emperor Hadrian founded a new city in place of Herodian Jerusalem next to the military camp. He honored the city with the status of a colony and named it Aelia Capitolina and possibly also forbidding Jews from entering its boundaries
^猶太戰史 Book V, sect. 99 (Ch. 3, paragraph 1 in Whiston's translation); dates given are approximations since the correspondence between the calendar Josephus used and modern calendars is uncertain.
^Si Shepperd, The Jewish Revolt AD 66–74, (Osprey Publishing), p. 62.
^Goodman, Martin. Rome and Jerusalem: The Clash of Ancient Civilizations. Penguin. 2008: 25. ISBN 978-0-14-029127-8. OCLC 1016414322. The capitulation of the rest of Jerusalem was rapid. Those parts of the lower city already under Roman control were deliberately set on fire. The erection of new towers to break down the walls of the upper city was completed on 7 Elul (in mid-August), and the troops forced their way in. By 8 Elul the whole city was in Roman hands – and in ruins. In recompense for the ferocious fighting they had been required to endure, the soldiers were given free rein to loot and kill, until eventually Titus ordered that the city be razed to the ground, 'leaving only the loftiest of the towers, Phasael, Hippicus and Mariamme, and the portion of the wall enclosing the city on the west: the latter as an encampment for the garrison that was to remain, and the towers to indicate to posterity the nature of the city and of the strong defences which had yet yielded to Roman prowess. All the rest of the wall encompassing the city was so completely levelled to the ground as to leave future visitors to the spot no ground for believing that it had ever been inhabited.'
^Weksler-Bdolah, Shlomit, The Camp of the Legion X Fretensis, Aelia Capitolina – Jerusalem in the Roman Period (Brill), 2019-12-09: 19–50 [2022-05-19], ISBN 978-90-04-41707-6, doi:10.1163/9789004417076_003, After the destruction of the Herodian city of Jerusalem by the Romans in 70 CE, a military camp of the Tenth Roman Legion was established on part of the ruins to guard the former center of the revolt. This is clearly stated by Josephus (Jos. BJ, 7:1–5, 17; Vita, 422); it can be understood from the text of a diploma of 93 CE: “(veterani) qui militaverunt Hierosolymnis in legione X Fretense”, and it is also clear from epigraphic finds from the town. A bulk of military small finds recovered from several sites around the Old City indicates the presence of the XFretensis in Jerusalem
^Lehmann, Clayton Miles. Palestine: History. The On-line Encyclopedia of the Roman Provinces. The University of South Dakota. 22 February 2007 [18 April 2007]. (原始内容存档于10 March 2008).
^Cohen, Shaye J. D. Hershel Shanks , 编. Judaism to Mishnah: 135–220 AD. Washington DC: Biblical Archaeology Society. 1996: 196.