The Lark in the MorningThe Lark in the Morning (Roud 151) is an English folk song. It was moderately popular with traditional singers in England, less so in Scotland, Ireland and the United States. It starts as a hymn to the ploughboy's life, and often goes on to recount a sexual encounter between a ploughboy and a maiden resulting in pregnancy.[1] SynopsisSome versions start with a verse in which a maid is overheard praising the life of a ploughboy. More often the song starts with a verse describing the lark's song:
And goes on to describe the ploughboy's leisure pursuits:
On the journey home they tumble in the hay, and some months later the girl's mother makes the usual inquiry:
Typically the song ends with a verse wishing good luck to "the ploughboys, wherever they may be".[4] Mr Kemp from Herongate in Essex, in Lay Still, a variant collected by Ralph Vaughan Williams starts with a conversation between a shepherd and Floro in which she suggests he stay in bed because the day is wet and he responds that he will go to tend to his flock:
And then goes on to sing the Lark in the morning verse and some verses about ploughboys.[5] HistoryEarly printed versionsThe earliest known version was published in a garland (a broadside containing a number of songs) called Four Excellent New Songs printed in Edinburgh in 1778.[1] It was regularly reprinted by broadside publishers in the 19th century.[6][7] Collecting historyThe Roud Folk Song Index lists 37 instances of this song collected from traditional singers - 28 from England, 2 from Scotland, 4 from Ireland and 3 from the United States. Cornish folk songAn Awhesyth, a Cornish folk song, has some verses which are very similar in meaning. The precise relationship between the two songs is unclear. RecordingsField recordings
Commercial recordingsSteeleye Span, Maddy Prior, The Dubliners, Tony Rose, The Taverners, Jackie Oates, and Magpie Lane have all recorded versions.[11] DiscussionIn his notes in The New Penguin Book of English Folk Songs, Steve Roud suggests that our picture of this song is incomplete because "the early collectors were not keen on the sexual encounters and noted down, or published, only the safe pastoral verses". He feels this song was "probably even more popular than the collected versions indicate", for the same reason.[4] See also
References
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