Stow, writing in 1598 describes the church of his time as standing "in a fair churchyard, adjoining to the town ditch, upon the very bank thereof".[2] The City Ditch was a defensive feature, that lay immediately outside the walls and was intended to make attack on the walls by mining or by escalade more difficult.
By the end of the 11th century Botolph was regarded as the patron saint of boundaries, and by extension of trade and travel.[4] The veneration of Botolph was most pronounced before the legend of St Christopher became popular amongst travellers.[5]
It is believed[6] the church just outside Aldgate, 450 metres to the south-east, was the first in London to have been dedicated to Botolph, with the other dedications following soon after.
The Priory just inside Aldgate was founded by clergy from St Botolph's Priory in Colchester, just under fifty miles along the Roman Road from Aldgate. The Priory at Colchester, like the church at Aldgate (though not the Priory at Aldgate), lay just outside the South Gate (also known as St Botolph's Gate) in the Colchester's Wall. The Priors held the land of the Portsoken, outside the wall, and are thought to have built and dedicated the church, St Botolph without Aldgate, that served it.
The first known written record of the church is from 1212.[7] However, it is thought that Christian worship on this site may have Roman origins, though this is not fully proven.[8]
The church survived the Great Fire of London in 1666, and was rebuilt in 1724–29.
Middle ages
In around 1307, the Knights Templar were examined here by an inquisition on charges of corruption,[7] and in 1413 a female hermit was recorded as living here, supported by a pension of forty shillings a year paid by the Sheriff.[7]
It narrowly escaped the Great Fire of London, the sexton's house having been partly demolished to stop the spread of the flames.[9] Writing in 1708, Hatton described it as "an old church built of brick and stone, and rendered over". By this time the Gothic church had been altered with the addition of Tuscan columns supporting the roof, and Ionic ones the galleries.[2]
Present church
United Kingdom legislation
St. Botolphs Bishopsgate Church Rebuilding Act 1723
In 1710, the parishioners petitioned Parliament for permission to rebuild the church on another site, but nothing was done.[10] In 1723 the church was found to be irreparable[9] and the parishioners petitioned again. Having obtained an act of Parliament, the St. Botolphs Bishopsgate Church Rebuilding Act 1723 (10 Geo. 1. c. 5Pr.), they set up a temporary building in the churchyard, and began to rebuild the church. The first stone was laid in 1725,[11] and the new building was consecrated in 1728, though not completed until the next year. The designer was James Gold[12] or Gould.[13] During construction, the foundations of the original Anglo-Saxon church were discovered.
To provide a striking frontage towards Bishopsgate, the architect placed the tower at the east end, its ground floor, with a pediment on the exterior, forming the chancel. The east end and tower are faced with
stone, while the rest of the church is brick, with stone dressings.[12]
The interior is divided into nave and aisles by Composite columns, the nave being barrel vaulted. The church was soon found to be too dark, so a large west window was created, but this was largely obscured by the organ[12] installed in front of it in 1764.[9] In 1820 a lantern was added to the centre of the roof.[12]
The church suffered minor bomb damage in the Second World War and subsequently in the 1993 Bishopsgate bombing.
Baptisms, marriages and burials
The infant son of the playwright Ben Jonson is buried in the churchyard, and baptisms in this church include Edward Alleyn in 1566, Emilia Lanier (née Bassano; widely considered to be the first Englishwoman to become a professional poet) on 27 January 1569, and John Keats (in the present font) in 1795.[15] Emilia Lanier married Alfonso Lanier in the church on 18 October 1592.[16]Mary Wollstonecraft, author of A Vindication of the Rights of Woman, was baptised there in 1759.[17]
The figures which stood in the niches at the front of the building were previously painted every year by schoolchildren, but have since been restored and stripped of paint and, due to theft attempts, moved inside the hall. Modern replicas now stand in the niches on the front of the building.[20]
Surroundings
Also within the area of the church is the entrance kiosk to a former underground Victorian Turkish bath. It was designed by the architect, Harold Elphick, and opened by City of London Alderman Treloar on 5 February 1895 for Henry and James Forder Neville[a] who owned other Turkish baths[21] in Victorian London.