Solosmasthana

Solosmasthana are 16 sacred places in Sri Lanka, believed by Buddhists to have been hallowed by visits of Gautama Buddha.[1] These places of worship are among the most important religious locations in Sri Lanka, and are located throughout the country.[2] Ancient Buddhist and historical sources of Sri Lanka assert that the Buddha visited the country on three occasions. These three visits are given in some detail in the ancient chronicle Mahavamsa, which describes his journeys to eleven of the Solosmasthana.[3] Other sources such as the Pujavaliya, Samantapasadika and Butsarana also mention these visits.

History

The first visit was made to Mahiyangana in the ninth month after the Buddha attained enlightenment.[4] The Mahavamsa says that he conquered the yakshas there and sent them to an island named Giri, thereby setting the background for the establishment of Buddhism in the country later on, where the Buddha knew that the Dhamma would prevail "in all its glory".[5] The Buddha's second visit to Sri Lanka was made to Nagadipa in the fifth year after attaining enlightenment, where he settled a dispute between Naga kings Chulodara and Mahodara regarding a jeweled chair.[6] In the eighth year after enlightenment, the Buddha made his third and final visit to the country accompanied by 500 bhikkhus. This visit was to Kelaniya and was due to an invitation by a Naga king named Maniakkika, who had asked the Buddha to come to his kingdom during the previous visit. After a discourse on Dharma at Maniakkika's abode, the Mahavamsa records that the Buddha visited Samantakuta, Diva Guhava, Dighavapi, and the places where the Jaya Sri Maha Bodhi, Ruwanwelisaya, Thuparamaya and Sela Cetiya now stand.[6] The Samantapasadika mentions that the Buddha also visited Muthiyangana during this visit.[7] It is possible that the other sites may have been included in Solosmasthana because of the monumental stupas built by Buddhist kings at these locations.[8]

With the decline of the ancient kingdoms of Anuradhapura and Polonnaruwa, most of the Solosmasthana were abandoned.[9] It was not until the 20th century that all of them received the attention of the Sangha and Buddhists in the country and were renovated.[10] A Pali gatha, praising the Solosmasthana, is in use among Buddhists. This gatha, which lists all of the Solosmasthana, is recited especially when making offerings to the Buddha.[11]

Solosmasthana

Name	Pali name[12][N 1]	Construction	Date	Location	Image
Mahiyangana Raja Maha Vihara[13][14]	Mahiyanganam	Built during the lifetime of Buddha, it is the first ever stupa to be constructed in Sri Lanka. The temple enshrines a lock of hair given by Buddha to Saman, a local chieftain and later a Buddhist deity, during his first visit to the island, 9 months after attaining enlightenment.[15]	6th century BC[16]	Mahiyangana, Uva
Nagadeepa Purana Viharaya[17]	Nagadipam	Constructed by the two warring Naga kings, Chulodara and Mahodara, on the site where Buddha, during his second visit to Sri Lanka, intervened and mediated in settling a dispute over the possession of a gem-studded throne. This throne was later enshrined in this stupa.[15]	1st century CE[18]	Nagadeepa, Northern Province
Kelaniya Raja Maha Vihara[19]	Kalyanam	Built by Naga king Maniakkika, the temple, hallowed during the third and final visit of Buddha to Sri Lanka enshrines a gem studded throne on which the Buddha sat and preached.[15]	?	Kelaniya, Western Province
Sri Pada[20][21] සමනළ කන්ද	Padalancanam, Samantakutam	The sacred left footprint imprinted by Buddha on his third visit to Sri Lanka at the apex of the mountain. Vijayabahu I first built resting houses for pilgrims during his reign.[22]	519/520 BC[23]	Ratnapura District, Sabaragamuwa 6°48′41″N 80°29′59″E
Diva Guhava[24] (Batatotalena Cave)	Divaguham	Natural. The cave in which Buddha spent the day after placing his footprint on Sri Pada. The place is yet unidentified.[15]	?[N 2]	Sudagala, Sabaragamuwa 6°48′00″N 80°22′00″E
Deegavapi Raja Maha Viharaya[25] දීඝවාපි	Dighavapi	Constructed by Saddha Tissa enshrining relics of the Buddha, at the site where Buddha spent sometime with Arhants absorbed in ecstatic meditation, during his final visit.[15]	137 BC	Ampara District, Eastern Province
Muthiyangana Raja Maha Vihara[26]	Cetiyanca Mutiyanganam	Erected by Devanampiya Tissa enshrining relics of Buddha. The site has been consecrated by Lord Buddha, who spent a few moments absorbed in ecstatic meditation.[15]	?	Badulla, Uva Province
Tissamaharama Raja Maha Vihara[27]	Tissa Mahaviharanca	Built by Kavan Tissa it is one of the largest stupas in Ruhuna. The Silpasena Pirivena has been at this site.[15]	2nd century BC	Tissamaharama, Southern Province 6°17′00″N 81°17′00″E
Jaya Sri Maha Bodhi[28] ජය ශ්‍රී මහා බොධිය	Bodhi	The southern branch from the Bodhi Tree at Bodh Gaya under which Buddha attained Enlightenment. Planted during the reign of Devanampiya Tissa.	288 BC	Anuradhapura, North Central Province 8°20′41″N 80°23′48″E
Mirisawetiya Vihara[29]	Maricavattiyam	Built by Dutugamunu with the relic studded sceptre of the King deposited in the stupa.[15][30]	2nd century BC	Anuradhapura, North Central Province 8°20′42″N 80°23′20″E
Ruwanwelisaya[1]	Suvarnamali Maha Ceti	Built by Dutugamunu over an impressive collection of relics.[30]	c. 140 BC	Anuradhapura, North Central Province 8°21′00″N 80°23′47″E
Thuparamaya[31]	Tuparama	A relic shrine, the original structure was built by Devanampiya Tissa. The temple built to contain the right Clavicle of Buddha.[32]	246 BC[32][N 3]	Anuradhapura, North Central Province 8°21′19″N 80°23′46″E
Abhayagiri vihāra[33]	Abhayagiri	Constructed on the site of a Jaina temple by Valagamba to commemorate the reconquering of the kingdom from foreign usurpers who had deposed him and occupied the throne for 15 year. The stupa enshrines relics of Buddha and the Tripitaka inscribed in gold leaves.[15][34]	2nd century BC	Anuradhapura, North Central Province 8°21′00″N 80°23′00″E
Jetavanaramaya[35] ජේතවනාරාමය	Jetavanam	Construction begun by Mahasena and finished by his successor Sirimeghavanna. The waist-band used by Buddha is said to be enshrined.[15][30]	4th century BC	Anuradhapura, North Central Province 8°21′6″N 80°24′13″E
Sela Cetiya[36]	Sela Caitiyam	Lanja Tissa. The site where Arahat Mahinda Thero met Devanampiya Tissa and converted him to Buddhism. The Urna Roma, the sacred hair relic between the eyebrows, is said to be enshrined in here.[15]	1st century BC	Anuradhapura, North Central Province
Kiri Vehera[37]	Thathakacaragamakam	First built by King Mahasena,[N 4] the temple enshirnes the golden seat, from which Buddha delivered a sermon, a lock of hair and the royal sword (magul kaduwa) used by Prince Siddhartha to cut off his hair at the time of the Great Renunciation.[15]	3rd century BC	Monaragala, Uva

See also

• Atamasthana
• Cetiya

Notes

1. This is the name used to refer to the location in the pali gatha about Solosmasthana.
2. Discovered in 1995.
3. Current structure built in 1842.
4. This is not the Mahasena (275 – 301 AD) who constructed Jetavanaramaya, but a king who had ruled during the Buddha's visit to this area.[24]

References

Specific

1. Garnier, Anjalie (2009-05-13). "Ruwanweliseya: Architectural wonder of rich cultural heritage". Daily News. Archived from the original on 2009-10-03. Retrieved 2009-09-25.
2. Claus, Peter J.; Diamond, Sarah; Mills, Margaret Ann (2003). South Asian folklore: an encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka. Taylor & Francis. p. 85. ISBN 978-0-415-93919-5.
3. Holt (1996), p. 57
4. Wijesooriya (2006), p. 5
5. Wijesooriya (2006), p. 6
6. Wijesooriya (2006), p. 7
7. Holt (1996), p. 61
8. Holt (1996), p. 62
9. Siriweera p. 252
10. Mutukumara, Nemsiri (2003-06-14). "Mihintalava". Daily News. Retrieved 2009-09-27.
11. Mutukumara, Nemsiri (2004-07-31). "Restoration program spreading fast". Daily News. Retrieved 2009-09-30.
12. Mutukumara, H.M. Nemsiri (2005-06-21). "Unite and restore past glory". Daily News. Retrieved 2009-09-27.
13. Ratnasinghe, Aryadasa (2002-01-28). "Mahiyangana Cetiya - The first of its kind in Sri Lanka" (.pdf). Budusarana. Retrieved 2009-09-25.
14. Aves, Edward (2003). Sri Lanka. Footprint Travel Guides. p. 292. ISBN 978-1-903471-78-4.
15. Maha "The 16 Places Of Veneration". Retrieved 10 January 2013. {{cite web}}: Check |url= value (help)
16. "Mahiyanganaya Temple". Tours Lanka. Retrieved 22 May 2014.
17. Wettimuny, Samangie (2009-04-05). "Buddha's visit to Nagadeepa". The Sunday Observer. Retrieved 2009-09-25.
18. Dhammika, Ven. S. "Nagadipa". BuddhaNet. Retrieved 9 January 2013.
19. Wettimuny, Samangie (2009-05-17). "The splendour of Kelaniya Raja Maha Vihara". The Sunday Observer. Retrieved 2009-09-25.
20. "Seruwila to Sri Pada (Sacred Foot Print Shrine)". UNESCO.org. Retrieved 2011-08-25.
21. KappagodaD., D. B. (2006-01-08). "A peak surrounded in mist and mystery". The Sunday Times. Retrieved 2009-09-25.
22. "Śrī Pada or Adam's Peak". Living Heritage Network. Retrieved 10 January 2013.
23. Jayasekera, Upali. "Buddha's visits to Sri Lanka indisputable". www.infolanka.com. Retrieved 10 January 2013.
24. Mahendra, Sachitra (2008-05-19). "Vesak Poya - Significant and historical aspects". Daily News. Retrieved 2009-09-25.
25. Punchihewa, Gamini (December 2002). "Kanchanakudah memories". The Sunday Times. Retrieved 2009-09-25.
26. "Location Based Information—Badulla District". District and Divisional Secretariats Portal—Ministry of Public Administration and Home Affairs. Retrieved 2009-09-27.
27. de Silva, Theja (2009-03-15). "Kavantissa: Master of strategy". The Nation. Retrieved 2009-09-25.
28. Ludowyk, E. F. C. (1985). The Story of Ceylon. Navrang Booksellers & Publishers. p. 30. ISBN 81-7013-020-4.
29. Siriweera (2004), p. 27
30. Fergusson (1910), p. 230
31. "Cultural Treasures". The Sunday Observer. 2007-06-03. Retrieved 2009-09-25.
32. Fergusson (1910), p. 235
33. Chandrarathne, Ranga (2005-10-16). "Abhayagiriya - a remnant of a monastery". The Sunday Observer. Retrieved 2009-09-25.
34. Fergusson (1910), p. 229
35. Wijesinghe, Nimal (2009-06-17). "Jetawana Stupa open to public from June 18". Daily News. Retrieved 2009-09-25.
36. Senaveratna, John M. (1997). The story of the Sinhalese from the most ancient times up to the end of "the Mahavansa" or Great dynasty: Vijaya to Maha Sena, B.C. 543 to A.D.302. Asian Educational Services. p. 182. ISBN 978-81-206-1271-6.
37. Jayawardana, Ruwini (2009-04-18). "Kiri vehera: Focul point of pilgrimage to the south". Daily News. Retrieved 2009-09-25.

General

• Wijesooriya, S. (2006). A Concise Sinhala Mahavamsa. Participatory Development Forum. ISBN 955-9140-31-0.
• Holt, John (1996). The religious world of Kīrti Śrī: Buddhism, art, and politics in late medieval Sri Lanka. Oxford University Press US. ISBN 978-0-19-510757-9.
• Siriweera, W. I. (2004). History of Sri Lanka. Dayawansa Jayakodi & Company. ISBN 955-551-257-4.
• Fergusson, James (1910). History of Indian and Eastern Architecture. London: Munshiram Manoharlal Publishers. ISBN 8121503841.