There is speculation about the birth date of Snorri Thorfinnsson. Birth years such as 1005, 1009, and 1012 have been postulated, but all sources agree that he was born between 1004 and 1013. According to the Vinland sagas, when Snorri was 3 years old, his family left Vinland because of hostilities with indigenous peoples (called Skrælingar by the settlers, meaning "barbarians"). The family returned to the Glaumbær farm in Seyluhreppur.[6][7][8]
Snorri Thorfinnsson had two children; a daughter named Hallfrid, and a son named Thorgeir. Hallfrid was the mother of Thorlak Runolfsson, bishop of Skálholt in the south of Iceland. One of the descendants of Snorri's brother Thorbjorn, Bjorn Gilsson, was also a bishop of Hólar. Thorgeir was the father of Yngvild who was the mother of Brand Sæmundarsson, bishop of Hólar.[9] The sculptor Bertel Thorvaldsen claimed descent from Snorri Thorfinnsson in the 19th century.[10]
Christianisation of Iceland
In the 13th century texts Snorri Thorfinnsson and Snorri Thorrgrimsson are considered the two main figures responsible for the early Christianisation of Iceland. Consequently, they were portrayed by various writers of the 13th and 14th century as "Christian chieftain models".[3] According to Grœnlendinga saga, Snorri had built the first church of Glaumbaer, which would later increase Christian influence in the area. His descendants became the first Bishops of Iceland, and published the first Christian Code of Iceland.[11]
Legacy
Snorri Thorfinnsson was purported to be born in Vinland (North America), making him the first European child known to be born in the Americas, provided that Greenland is defined as being outside the Americas.[12][13]
In 2002, American archaeologists discovered the remains of a thousand-year-old longhouse located on Iceland's northern coast. It is believed that it was Snorri Thorfinnsson's farmhouse.[14] The longhouse was found near the Glaumbær Folk Museum, at the Skagafjörður Heritage Museum outside the coastal village of Sauðárkrókur. The museum was once thought to have been built on the site of Snorri's farmhouse. According to archaeologists it was "a classic Germanic fortress longhouse like the Great Hall of Beowulf".[15][16]
There is a non-profit organisation called The Snorri Program that focuses on the history of Icelandic settlers in North America and regularly runs exchange programs for youth and adults.[17]
Thorfinn Karlsefni's genealogy based on Landnámabók up to Karsefni's father.[19] (For further descendants, see under Snorri Karlsefnisson).
Below is the genealogy of descendants of Snorri, as given in the close of each saga, Grœnlendinga saga ch. 9 and Eiríks saga ch. 14.[20] It is supplemented with further ancestral information from (Eiríks saga ch. 7 and Landnámabók), a more complete family tree for which, see Thorfinn Karlsefni.
^Eiríks saga Ch. 7, Hauksbók version says "Thord, who lived at Hofdi, son of Bjorn Butter-Box" (Magnusson & Pálsson 1965, p. 91n)which is identifiable with "Thord Bjarnarson (at Hofdi)" in Kunz 2000, Index of Characters. However Thord Bjarnarson does not appear in Kunz's translation of Eiríks saga which does not use the Hauksbók version, and instead, appears only in Vatnsdál saga, another tale in the anthology,
^"of Hofdi" appended in Kunz 2000, Index of Characters, pp. 759–782, to distinguish from a man in Laxdæla saga
^This daughter Steinunn, as well as Haukr's mostly patrilineal line is only given in the Hauksbók manuscript, and his family tree will given under the article Haukr Erlendsson
^ abcBp.=short for "Bishop". For Bishop Björn and the first Bishop Brand, the patrynomycs are not given in text, but e.g. supplied in Kunz 2000, Index of Characters
^In Grl. she is spelt Yngveld, and this distinction is kept in Kunz's translations (Kunz 2000, pp. 651, 674); Text of Grl. :"Snorre atti son þann er Þorgæirr het hann var fadir Jnguelldar modur Branz byskups" (Storm 1891, p. 73)
Family tree
The following stemma is drawn from the genealogy appended to the last chapter of Eiríks saga rauða in Hauk's own recension (in the Hauksbók, supplemented with additional information from the Landnámabók).
^For example, Rafn, Carl Christian (1837), Antiqvitates americanæ, Schulzianæ crossreferences "Þórvaldr hryggr Ásleiksson" given by Haukr as Thord of Hofdi's grandfather to "Hróaldr hryggr" given by the Landnámabók.
^Landnámabók: Ellwood 1898, Part III, Ch. X, pp.136-; Pálsson 2007, §208. Thord (p.93): "Thord, the son of Bjorn Butter-Box, son of Hroald Spine, son of Bjorn Ironside, son of Ragnar Hairy-Breeks.Thord.. took possession of Hofdastrand in Skagafjord.. and made his home at Hofdi...had a third son called Snorri, who married Thorhild the Ptarmigan, daughter of Thord Gellir, and their son was Thord Horse-Head. He married Thorgerd, daughter of Thorir Slouch and Fridgerd, daughter of King Kjarval of Ireland."
^The saga texts obviously do not bother to reiterate the patronymic form in nominative case at every instance. For the English forms of the patronymics, Kunz 2000, Index of Characters, pp. 759–782 is consulted.
^Kunz 2000, Spelling conventions, p. lxv–lxvi; Index of Characters pp. 759–782, "main rule.. to drop the nominative singular endings and use the stems instead. Thus Egil·l becomes Egil and.. (Auð·r becomes Aud)"
^ abcpatronymics after Kunz 2000, Index of Characters, pp. 759–782
^Magnusson & Pálsson 1965, Eir. ch.14, p.91, "H reads: Snorri Karlsefnisson had another daughter, called Steinunn, who married Einar, etc" extending to "Hauk the Lawman"; Storm 1891, p. 47, "Fra Dottir Snorra Karlsefnissvnar var ok Steinvnn er atti Einarr
^Letter, 2. Juni 1294 Diplomatarium islandicum, Vol. II, p. 281. The letter reads "herra Ællender stærki", but index lists it as an occurrence of "herra Erlendr Ólafsson sterki".
^Erlend's patronymic given as "Erlendr Ólafsson sterki" in the Index to Diplomatarium islandicum, Vol. II, p. 951[24]