Partition Horrors Remembrance Day (Hindi: Vibhajan Vibhishika Smriti Diwas) is an annual national memorial day observed on 14 August in India, commemorating the victims and sufferings of people during the 1947 partition of India.[2] It was first observed in 2021, after announcement by Prime Minister Narendra Modi.[3]
The day remembers the sufferings of many Indians during the partition. Numerous families were displaced and many lost their lives in the partition.[4] It aims to remind Indians the need to remove social divisions, disharmony and to further strengthen the spirit of oneness, social harmony and human empowerment.[5]
The partition had left 10 to 20 million people displaced and left 2 hundred thousand to 2 million dead.[6][a][7][8][9][10][b]
The partition displaced between 10 and 20 million people along religious lines, creating overwhelming refugee crises in the newly constituted dominions.[7][8][9][10] There was large-scale violence, with estimates of the loss of life accompanying or preceding the partition disputed and varying between several hundred thousand and two million.[6][a] Pakistan was created through the partition of India on the basis of religious segregation;[12] the very concept of dividing the country of India has criticized for its implication "that people with different backgrounds" cannot live together.[27] After it occurred, critics of the partition of India point to the displacement of fifteen million people, the murder of more than one million people, and the rape of 75,000 women to demonstrate the view that it was a mistake.[28] The violent nature of the partition created an atmosphere of hostility and suspicion between India and Pakistan that affects their relationship to this day.[29]
Observance
On 14 August 2021, Prime Minister Narendra Modi declared that 14 August annually will be remembered as Partition Horrors Remembrance Day to remind the nation of the sufferings and sacrifices of Indians during the partition in 1947.
On 14 August 2021, Prime Minister Narendra Modi said, "Partitions pains can never be forgotten. Millions of our sisters and brothers were displaced and many lost their lives due to mindless hate and violence. In memory of the struggles and sacrifices of our people, 14th August will be observed as Partition Horrors Remembrance Day, May the Partition Horrors Remembrance Day keep reminding us of the need to remove the poison of social divisions, disharmony and further strengthen the spirit of oneness, social harmony and human empowerment."[30]
In 2022, the Delhi Metro honoured Partition Horrors Remembrance Day by setting up an exhibit that included "panels on the wrecked buildings in Lahore and Amritsar".[31]
The University Grants Commission, in 2022, implored all academic institutions to plan observances for Partition Horrors Remembrance Day.[32] The University of Kashmir honoured Partition Horrors Remembrance Day by organising a photo exhibition aimed at highlighting "the agony, suffering and pain of millions of sufferers of the Partition".[33][34]
In 2023, the Jamia Millia Islamia in Delhi organized presentations and panel discussion, with question and answer sessions, along with a Photo Exhibition on Partition Horrors Remembrance Day.[2] The Thiruvananthapuram Railway Division had an exhibition of photographs for the public, as did the "Nagercoil Junction, Kollam Junction, Alappuzha, Kottayam, Ernakulam Junction, and Thrissur railway stations of Thiruvananthapuram Division, Southern Railway."[2] This was organized by Thalanad Chandrasekharan Nair, a follower of Mahatma Gandhi.[2]
^ ab"The death toll remains disputed with figures ranging from 200,000 to 2 million."[6]
^"Some 12 million people were displaced in the divided province of Punjab alone, and up to 20 million in the subcontinent as a whole."[10]
^British India consisted of those regions of the British Raj, or the British Indian Empire, which were directly administered by Britain; other regions, of nominal sovereignty, that were indirectly ruled by Britain, were called princely states.
^Partition (n), 7. b (3rd ed.). Oxford English Dictionary. 2005. The division of British India into India and Pakistan, achieved in 1947.
^ abSinha, Jai B. P. (2014). Psycho-Social Analysis of the Indian Mindset. Springer. p. 190. ISBN978-81-322-1804-3. The partition of the Indian subcontinent was based on the formula of religious segregation. Many Muslims migrated to Pakistan, but many more also decided to stay back. The country had an obligation to protect Islamic interests as Muslims in India tied their destiny with the rest. There were also Christians, Jews, Sikhs, Buddhists, Jains and other communities which were living mostly in peace for centuries.
^Bhatti, Safeer Tariq (3 December 2015). International Conflict Analysis in South Asia: A Study of Sectarian Violence in Pakistan. UPA. p. xxxi. ISBN978-0-7618-6647-3. The religious nationalism sentiment is based upon the two nation theory that Hindus and Muslims are of two separate religious communities and separate nations.
^Bahadur, Kalim (1998). Democracy in Pakistan: Crises and Conflicts. Har-Anand Publications. p. 33. ISBN978-81-241-0083-7. One of the two was the dominant ideology of composite nationalism represented by the Indian National Congress. It was based on the belief that India with its vast diversities of religions, creeds, castes, sub-castes, communities and cultures represented a composite nation.
^Qasmi, Ali Usman; Robb, Megan Eaton (2017). Muslims against the Muslim League: Critiques of the Idea of Pakistan. Cambridge University Press. p. 2. ISBN9781108621236.
^ abThomas, Abraham Vazhayil (1974). Christians in Secular India. Fairleigh Dickinson Univ Press. pp. 106–110. ISBN978-0-8386-1021-3.
^ abKudaisya, Gyanesh; Yong, Tan Tai (2004). The Aftermath of Partition in South Asia. Routledge. p. 100. ISBN978-1-134-44048-1.
^Frank Anthony (1969). Britain's Betrayal in India: The Story of the Anglo-Indian Community. Allied Publishers. p. 157.
^Scott, David (2011). Handbook of India's International Relations. Routledge. p. 61. ISBN978-1-136-81131-9. On the other hand the Republic of India rejected the very foundations of the two-nation theory and, refusing to see itself a Hindu India, it proclaimed and rejoiced in religious pluralism supported by a secular state ideology and for a geographical sense of what India was.
^Ali, Asghar Ali (2006). They Too Fought for India's Freedom: The Role of Minorities. Hope India Publications. p. 24. ISBN978-81-7871-091-4. Mr. Jinnah and his Muslim League ultimately propounded the two nation theory. But the 'Ulama rejected this theory and found justification in Islam for composite nationalism.
^"Oxford Union debate: House regrets the partition of India". National Herald. 23 March 2018. Retrieved 4 July 2020. He went on to say, "To welcome Partition is to imply that people with different backgrounds and different blood-lines cannot live together in one nation. A regressive suggestion." He lamented that the "Muslim majorities who got Pakistan did not need it; Muslim minorities remaining in India who needed security became more insecure." "If tyranny had ended with partition, I would have welcomed division. In fact, however, tyranny was multiplied by partition."