The first part is the Persian interpretation of Refinement of Morals (Tahdhib al-Akhlaq) of the earlier philosopher Miskawayh. The second part is about domestic economy and management of household affairs and contains the main mutual rights within the family as the most fundamental units of societies and the third part is about the political ideas of Nasir al-Din al-Tusi. In this part is seen the influence of Platonic, Neoplatonic and Aristotelian political ideas but also he mentioned to the ideas of Pre-Islamic rulers of Iran specially Achaemenid and Sasanian.[1][9]
Influence over later books
Akhlaq-i Nasiri had influenced Jalaladdin Davani in Akhlaq-i Jalali, Hosayn Va'iz Kashifi in Akhlaq-i Mohseni and Mulla Mahdi Naraqi in Jame' al-Sa'adat.[1]
^Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad; Badakchani, S. J. (2005), Paradise of Submission: A Medieval Treatise on Ismaili Thought, Ismaili Texts and Translations, vol. 5, London: I.B. Tauris in association with Institute of Ismaili Studies, pp. 2–3, ISBN1-86064-436-8
^H. Daiber, F.J. Ragep, "Tusi" in Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online. Quote: "Tusi's prose writings, which number over 150 works, represent one of the largest collections by a single Islamic author. Writing in both Arabic and Persian, Nasir al-Din dealt with both religious ("Islamic") topics and non-religious or secular subjects ("the ancient sciences")."
^Seyyed Hossein Nasr. The Islamic Intellectual Tradition in Persia. Curson Press, 1996. See p. 208: "Nearly 150 treatises and letters by Nasir al-Din Tusi are known, of which 25 are in Persian and the rest in Arabic. There is even a treatise on geomancy which Tusi wrote in Arabic, Persian, and Turkish, demonstrating his mastery of all three languages."