Men and women in Mithila are very religious and dress for the festivals as well. The costumes of Mithila stem from the rich traditional culture of Mithila. Maithil Kurta tied from left side with a (Dori)string and Dhoti with a Mithila Painting bordered Maroon coloured Gamchha which is the Symbol of Passion, Love, Bravery and Courage are common clothing items for men. Men wear Gold Baali in their nose which symbolizes prosperity, happiness and wealth inspired by Lord Vishnu. Also wear Balla on their wrist and Mithila Paag on their Head. In ancient times there was no colour option in Mithila, so the Maithil women wore white or yellow Saree with red Border but now they have a lot of variety and colour options and wear Laal-Paara (the traditional red-boarded white or yellow Saree)[2] on some special occasions, and also wear Shakha-Pola[3] with lahthi in their hand which is Mandatory to wear after marriage in Mithila. In Mithila culture, this represents new beginnings, passion and prosperity. Red also represents the Hindu goddess Durga, a symbol of new beginnings and feminine power.
In Mithila's all Districts, Maithil women follow Maithil Saree Style.
Maithil Saree Style in Kanyadan Maithili movieMaithil Saree Style in Kanyadan Maithili movieSita followed Maithil Saree Style in Siya ke Ram series
In this Saree Style, Saree covers upper body of women where they do not wear Blouse and the pallu of the saree is rotated around the neck and brought forward. In Maithil Drape of Mithila they used to take it like Odhni so that entire body gets covered since Maithil women didn't wear blouse and still In Mithila during Chhaith, the women of Mithila wear pure cotton Dhoti without stitching where women don't wear blouse which reflects the pure, Traditional Culture of Mithila. Usually crafted from pure cotton for daily use and from pure silk for more glamorous occasions, traditional attire for the women of Mithila includes Jamdani, Banarisi and Bhagalpuri and many more.
Many festivals are celebrated throughout the year in Mithila. Chhaith, Durga Puja and Kali puja is celebrated as perhaps the most important of all the celebrations of Mithila.
The Paag is a headdress native to the Mithila region worn by Maithil people. It is a symbol of honour and respect and a significant part of the Maithil culture.[4]
Jhijhiya, Dhuno-Naach and Domkach are the Cultural Dance of Mithila region of India and Nepal.[6]
Jhijhiya is mostly performed at time of Dusshera, in dedication to Durga Bhairavi, the goddess of victory.[7] While performing jhijhiya, women put lanterns made of clay on their head and they balance it while they dance.[8]
Jhijhiya is performed in Darbhanga, Muzaffarpur, Madhubani and their Neighbour Districts on the other hand Dhuno-Naach is performed in Begusarai, Khagaria, Katihar, Naugachia during Durga Puja and Kalipuja with Shankha-Dhaak Sound.
Domkach is also a folk dance of the Mithila region.[9]
Mithila painting is practiced in the Mithila region of India and Nepal. It was traditionally created by the women of different communities of the Mithila region. It is named after Mithila in India which is where it originated.[10] This painting as a form of wall art was practiced widely throughout the region; the more recent development of painting on paper and canvas originated among the villages around Madhubani, Begusarai, Darbhanga, Naugachia and it is these latter developments that may correctly be referred to as Madhubani art, Begusarai Art, Darbhanga Art, Naugachia Art.[11]
Chhaith: Prayers during Chhath puja are dedicated to the solar deity, Surya, to show gratitude and thankfulness
Saama-Chakeba: includes folk theater and song, celebrates the love between brothers and sisters and is based on a legend recounted in the Puranas.
Oghaniya Chhaith (Chhotka Pabni): Very popular with the name of "Chhotka-Pabni" and Dopaharka Aragh in Mithila.Celebrated in Oghan Shukla-paksha Shasthi tithi.
Baisakkha Chhaith (Chhotka Pabni): This is celebrated in month of Baishakh Shukla-paksha Shasthi tithi and It is also called Chhotka-Pabni(Dopaharka Aragh) in Mithila.
Vivaha Panchami: Hindu festival celebrating the wedding of Rama and Sita. It is observed on the fifth day of the Shukla paksha or waxing phase of moon in the Agrahayana month (November – December) as per Maithili calendar and in the month of Margashirsha in the Hindu calendar.
Durga Puja: a ten-day festival,[20][21] of which the last five are of the most significance.[22] is an important festival in the Shaktism tradition of Hinduism.[23][24][25] It marks the victory of goddess Durga in her battle against the shape-shifting asura, Mahishasura.[26][27][A] Thus, the festival epitomizes the victory of good over evil, though it is also in part a harvest festival celebrating the goddess as the motherly power behind all of life and creation.[29][30]
Kali Puja: dedicated to the Hindu goddess Kali, celebrated on the new moon day Dipannita Amavasya of the Hindu month Kartik
Saraswati Puja: marks the preparation for the arrival of spring. The festival is celebrated by people of Dharmic religions in the South Asian countries in different ways depending on the region. Vasant Panchami also marks the start of preparation for Holika and Holi, which take place forty days later.[31]
^In the Shakta tradition of Hinduism, many of the stories about obstacles and battles have been considered as metaphors for the divine and demonic within each human being, with liberation being the state of self-understanding whereby a virtuous nature & society emerging victorious over the vicious.[28]
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