Merike Talve (January 31, 1957 – November 27, 1997) was a Canadian curator, artist and independent writer who lived and worked in Vancouver, British Columbia, Canada.[5] Her body of work was centred on Contemporary Artists exhibiting in Vancouver in the 1980s.[6] Her writing contributed to the documentation of Vancouver art exhibition related activities during this time period.[7] She was known for her writing and curatorial activities related to contemporary art,[6] including installation art,[8][9][10] time-based media art,[11] and the feminist art movement.[12][13]
Talve's body of work included essays and critical reviews, such as "Absense [sic] of Body Presence of Voice,"[12] from Voice Over (1985); Television Interference (1984);[23][24] and Wallflower Order (1983).[25] For the exhibition Luminous Sites: Ten Video Installations.(1986),[22] In "Some Are Weather-Wise; Some Otherwise: Criticism and Vancouver," from the book Anthology: A Project of the Or Gallery (1991) William Wood examines "the question of who writes about what" in art criticism. Wood's cited Talve's critical review "Joey Morgan: Fugue" in Parachute magazine. In his essay, he discussed "genres of criticism." Wood described Talve's approach (in part) by stating that, "Talve settles into straight exposition, delaying any inflection of her description till the end. Her judgment at that point is a studied ambivalence, a trait shared by a good number of Morgan's reviewers."[26] Talve's "Vestiges of the Avant-Garde in Installation",[1] provided a conceptual and historical framework for this exhibition.[1]Eugeni Bonet [es] referred to Talve's essay "Vestiges of the Avant-Garde in Installation" in "La instalación como hipermedio (una aproximación)" from his book Escritos de vista y oído' (2016). In this essay, Bonet's cited in part Talve's views as follows,
Sin embargo, esta circunstancia posmoderna del arte de la instalacion no esta renida, en opion de merike talve, con el hecho de que pueda simultaneamente ser considerado como la unica de las formas contemporaneas de arte qu soporta directamente el peso de la vanguardia, tanto por recrear una interrelacion entre el arte y la realidad cotidiana – a traves de los elementos y cosas que extrae del prosaico entorno, como porque, muy a menudo, comporta un compromiso critico y etico caracteristico de las antagonias vanguardistas. [Talve, 1986][2]
However, this postmodern circumstance of installation art is not affected, in Merike Talve's opinion, with the fact that it can simultaneously be considered the only contemporary art form that directly supports the weight of the avant-garde, both for recreating an interrelation between art and everyday reality – through the elements and things that it extracts from the prosaic environment, such as because, very often, it involves a critical and ethical commitment characteristic of avant-garde antagonisms. [Talve, 1986][2] [sic]
Talve was married to Jonathan Gary Fisher.[36] Her parents, Harri Talve[37] and Marie (Õunpuu) Talve,[14] met and married in Vancouver.[38] Both her parents were born in Estonia.[38] Harri, at the age of 13, relocated to Denmark due to displacement because of the war.[37] Marie's family had relocated to Sweden.[38] Harri immigrated to Canada in 1950[37] at age 20 and Marie in the early 1950s.[38] The couple married and settled in Richmond.[38] Merike Talve died in Vancouver on November 27, 1997.[36]
References
^ abcdTalve, Merike (author) (1986). "Vestiges of the Avant-Garde in Installation". In Henry, Karen (co-curator); Augaitis, Daina (co-curator) (eds.). Luminous Sites: Ten Video Installations. Vancouver Canada: Video Inn / Western Front Gallery. pp. 7–9. ISBN9780920974148. Retrieved 11 March 2020. Vestiges of the historical avant-garde are found in the shifting forms and delinquent nature of installation. Certain qualities earmarked by the avant-garde, such as newness, confrontation, and in insistence on creating a relationship between art and the outside world, are generally shared by installation's precursors, and in some ways by installations in its present form. Installations may unwittingly be the only one of contemporary art's forms to directly bear the burden of the avant-garde.{{cite book}}: |first= has generic name (help)
^ abcBonet, Eugeni (26 May 2016). "La instalación como hipermedio(una aproximación)" [Installation as hypermedia (an approximation)]. Eugeni Bonet: Escritos de vista y oído [Eugeni Bonet: Writings of sight and hearing] (pdf). Barcelona, Spain: Museu D'art Contemporani de Barcelona. pp. 296, 318. Retrieved 10 March 2020 – via issuu.com. Sin embargo, esta circunstancia posmoderna del arte de la instalacion no esta renida, en opion de merike talve, con el hecho de que pueda simultaneamente ser considerado como la unica de las formas contemporaneas de arte qu soporta directamente el peso de la vanguardia, tanto por recrear una interrelacion entre el arte y la realidad cotidiana – a traves de los elementos y cosas que extrae del prosaico entorno, como porque, muy a menudo, comporta un compromiso critico y etico caracteristico de las antagonias vanguardistas. Aunque, como consecuencia de todo ello – del peso de la vanguaradia transormado en peso de la historia – , [la instalacion] tambien se situa a uno paso de ser neutralizada por esta [nuestra] sociedad: una condicion familiar y temida por el movimiento vanguardist en sus ultimos anos. [Talve, 1986] However, this postmodern circumstance of installation art is not affected, in Merike Talve's opinion, with the fact that it can simultaneously be considered the only contemporary art form that directly supports the weight of the avant-garde, both for recreating an interrelation between art and everyday reality – through the elements and things that it extracts from the prosaic environment, such as because, very often, it involves a critical and ethical commitment characteristic of avant-garde antagonisms. Although, as a consequence of all this – from the weight of vanguaradia transformed into the weight of history -, [the facility] is also one step away from being neutralized by this [our] society: a family condition and feared by the avant-garde movement in his last years. [Talve, 1986] [sic]
^Belton, Robert James (2001). Sights of Resistance: Approaches to Canadian Visual Culture. University of Calgary Press. p. 355. ISBN9781552380116.
^Bradley, Jessica; Johnstone, Lesley (April 1994). Sight lines: Reading Contemporary Canadian Art. Artexte Information Centre. p. 427. ISBN9782980063299.
^ abcPerry, Art (19 Sep 1988). "Stalk the light". The Province (Vancouver). p. 43. Retrieved 16 March 2020 – via Newspapers.com. Tate's show is about power, mainly the misuse and misunderstanding of power... It's about the power of power, no matter what the cost.
^ abcTalve, Merike (curator) (1988). Television Spots. Vancouver, Canada: Contemporary Art Gallery. pp. 24, 25, 44, 57. ISBN0920751237. Retrieved 5 March 2020 – via e-ARTEXTE.
^ abcdJohnson, Eve (18 Sep 1985). "Wit and wisdom of four wordy women". The Vancouver Sun. p. 33 – via Newspapers.com. Whatever the Voice Over catalogue may have to say about it – and after trudging through both Pakasaar's essay and Merike Talve's "Absense [sic] of Body Presence of Voice" several times I'm still not entirely clear what that might be – Voice Over lets us know that women artists are still angry.
^"UBC grads". Richmond Review. 27 May 1981. p. 13. Retrieved 25 February 2020.
^ abOrafson, Oraf (January 1989). "Visual Arts: Year in Review". The Georgia Straight. p. 22. The Stalker at the Contemporary Art Gallery: humour, ecology, multi-nationalism, and beautiful 3-D work all in one spot.
^ abcJohnson, Eve (21 December 1985). "This dream world is a bit too far out". The Vancouver Sun. p. 33. Retrieved 18 February 2020 – via Newspapers.com. Curator Merike Talve writes that Honisch "accepts his enigmatic visions for what they are, offers them up to the world for scrutiny and delights in the fact that they will never be fully intelligible, not even to himself."
^ abMuntadas (1998). Muntadas: proyectos. La Fundación. p. 169.
^ abPernes, Fernando; Muntadas (1992). Muntadas: intervençöes : a propósito do público e do privado. Fundação de Serralves. p. 123.
^ ab"Viewpoints on Video.- Brian MacNevin". The Second link: viewpoints on video in the eighties(PDF). Walter Phillips Gallery, the Banff Centre School of Fine Arts. 1983. pp. 37–38. ISBN0920159001 – via Moma.org. Marion Barling's videotape manages to capture the 'collaborative strength' of this group and a spirit which "...slices below the aging skin of formal anti-content Modernist tradition to a feminist art with different and urgent values."
^ abWood, William (1991). "Some are Weather-wise: Some are Other Wise: Criticism and Vancouver". In Douglas, Stan (ed.). Vancouver Anthology: A Project of the Or Gallery. Vancouver, British Columbia: Talonbooks; Or Gallery (co-publisher). pp. 152–154. ISBN978-0-88922-614-2. To expand the question of who writes about what, it is worthwhile to look at the genres of criticism, starting with the short review, usually penned by the occasional critic-an off-duty journalist or a curator, an intrigued artist or writer. In this particular case, Merike Talve's review of Morgan's Fugue in Parachute is appropriate, as is Roy Arden's Vanguard review of Ken Lum's Youth Portraits. These are exemplary reviews in the terms of the typologies already described. Talve uses almost a thousand words of description prior to maybe three hundred of discussion, while Arden's ration would be precisely the reverse. Admittedly, Morgan's Fugue, involving two specific sites, one real-time and one reconstructed duration, and much administrative delay, calls for explanation in a big way, yet Talve settles into straight exposition, delaying any inflection of her description till the end. Her judgement at that point is a studied ambivalence, a trait shared by a good number of Morgan's reviewer's.
^ abTalve, Merike. "Latest Publications". VIVO Media Arts Centre. Retrieved 14 March 2020 – via VIVO.
^Bradley, Jessica; Nemiroff, Diana (1986). Chants D'expérience//Songs of Experience. National Gallery of Canada. p. 190. ISBN9780888845436. {{cite book}}: External link in |title= (help)
^Nemiroff, Diana (1986). Canadian biennial of contemporary art. National Gallery of Canada. p. 152. ISBN9780888845955.
^Talve, Merike (curator). "1980 to 1989 Past Exhibitions". Surrey Art Gallery. Surrey, British Columbia. Retrieved 6 March 2020 – via SAG.
^"Alan Storey". 1986. Retrieved 6 March 2020. Alan Storey's Draw (cf. Merike Talve's review of the Vancouver installation, Vanguard, February 1985) is brilliant compression of the bureaucratization of art, the bureaucratization even of expressiveness itself.
^ ab"Merike Talve". The Vancouver Sun. 2 December 1997. p. 26. Retrieved 8 March 2020.
^ abc"Talve, Harri". The Vancouver Sun (Vancouver, BC). 9 January 2010. p. 31. Retrieved 2 March 2020.
^ abcde"Marie Talve". National Post. 27 April 2007. p. 27. Retrieved 25 February 2020.