Benedictory verse in Hindu literature
A mangalacharana (Sanskrit : मङ्गलाचरणम् , romanized : maṅgalācaraṇam )[ 1] or a mangalashloka [ 2] is a benedictory verse traditionally featured in the beginning of a Hindu text .[ 3] Composed in the form of an encomium , a mangalacharana serves both as an invocation and a panegyric to an author's favoured deity, teacher, or patron, intended to induce auspiciousness (maṅgalam) .[ 4] The verse may also be in the form of a divine supplication for the removal of obstacles that might obstruct the completion of the work.[ 5]
The mangalacharana is a common convention in works of Hindu philosophy , beginning and sometimes also ending with the invocation of a deity.[ 6] It is sometimes regarded to contain the essence of a given text to which it belongs.[ 7]
Literature
Bhagavata Purana
The mangalacharana of the Bhagavata Purana addresses Krishna : [ 8]
oṁ namo bhagavate vāsudevāya janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ svarāṭ tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo ’mṛṣā dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi
Mahabharata
The mangalacharana of the Mahabharata , also featured in the Bhagavata Purana , invokes Narayana (Vishnu ), the sages Nara-Narayana , Saraswati , and Vyasa :[ 9]
nārāyaṇaṁ namaskṛtya naraṁ caiva narottamam devīṁ sarasvatīṁ vyāsaṁtato jayam udīrayet
Vishnu Purana
The mangalacharana of the Vishnu Purana propitiates Vishnu:[ 10] [ 11]
om namo bhagavate vāsudevāya om jitam te puṇḍarīkākṣa namaste viśvabhāvana namaste 'stu hṛṣīkeśa mahāpuruṣa pūrvaja
See also
References
^ Jacobsen, Knut A.; Aktor, Mikael; Myrvold, Kristina (2014-08-27). Objects of Worship in South Asian Religions: Forms, Practices and Meanings . Routledge. p. 131. ISBN 978-1-317-67594-5 .
^ Stainton, Hamsa (2019). Poetry As Prayer in the Sanskrit Hymns of Kashmir . Oxford University Press. p. 173. ISBN 978-0-19-088981-4 .
^ Morgan, Les B. (2011). Croaking Frogs: A Guide to Sanskrit Metrics and Figures of Speech . Les Morgan. p. 83. ISBN 978-1-4637-2562-4 .
^ Patel, Deven M. (2014-01-07). Text to Tradition: The Naisadhiyacarita and Literary Community in South Asia . Columbia University Press. p. 116. ISBN 978-0-231-16680-5 .
^ Misra, Anuj (2022-09-01). Learning With Spheres: The golādhyāya in Nityānanda's Sarvasiddhāntarāja . Taylor & Francis. p. 189. ISBN 978-0-429-01506-9 .
^ Halbfass, Wilhelm. Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta . State University of New York Press. p. 38. ISBN 978-1-4384-0545-2 .
^ Biernacki, Loriliai; Clayton, Philip (2014). Panentheism Across the World's Traditions . Oxford University Press. p. 165. ISBN 978-0-19-998990-4 .
^ Prabhupada, His Divine Grace A. C. Bhaktivedanta Swami (1979-01-01). The Path of Perfection . The Bhaktivedanta Book Trust. p. 48. ISBN 978-91-7149-825-0 .
^ Prabhupada, His Divine Grace A. C. Bhaktivedanta Swami (1972-12-31). Srimad-Bhagavatam, First Canto: Creation . The Bhaktivedanta Book Trust. pp. 135– 136. ISBN 978-91-7149-634-8 .
^ Veda Vyasa. Vishnu Purana English Translation with Sanskrit Text .
^ Alper, Harvey P. (1989-01-01). Mantra . SUNY Press. p. 241. ISBN 978-0-88706-599-6 .