Anthropologist Thomas Sheridan describes Velarde as "tall, deaf, and prone to heat stroke ... not much of an explorer."[3]
In 1716, Velarde wrote a relacion about his experiences with the Upper Pima.[4] He described their practice of raising scarlet macaws:[5]
There are also birds of almost every kind or species as in the rest of New Spain. At San Xavier del Bac and neighboring rancherías there are many macaws that the Pimas raise for their beautiful red feathers — and other colors, similar to those of the peacock — which they pluck during the spring for their adornment.
57 marriages have been celebrated in facie ecclesiae for the natives from the villages of Santa María and Guevavi and their adjacent rancherías. From the same villages and rancherías and others farther into the interior whose people frequent our villages from the end of November until the end of January, 276 children have been baptized, most of whom have died of measles, but with the grace of baptism.
^ abRoca, Paul M. (1967). Paths of the Padres Through Sonora: An Illustrated History & Guide to Its Spanish Churches. Arizona Pioneers' Historical Society. p. 382.
^ abSheridan, Thomas E. (26 May 2016). Landscapes of Fraud: Mission Tumacácori, the Baca Float, and the Betrayal of the O’odham. University of Arizona Press. p. 40. ISBN978-0-8165-3441-8.
^Rea, Amadeo M. (June 2016). At the Desert's Green Edge: An Ethnobotany of the Gila River Pima. University of Arizona Press. p. 30. ISBN978-0-8165-3429-6.
^Gregory, David A.; Wilcox, David R. (1 November 2015). Zuni Origins: Toward a New Synthesis of Southwestern Archaeology. University of Arizona Press. p. 353. ISBN978-0-8165-3340-4.
^Grivetti, Louis E.; Shapiro, Howard-Yana (20 September 2011). Chocolate: History, Culture, and Heritage. John Wiley & Sons. p. 434. ISBN978-1-118-21022-2.