In classical scholarship, the editio princeps (plural: editiones principes) of a work is the first printed edition of the work, that previously had existed only in manuscripts, which could be circulated only after being copied by hand. The following is a list of Greek literature works.
Undated and without place or printer. The book carries an interlinear Latin prose translation together with the Greek text on one page and on the opposite one a metrical Latin translation.[1] The first edition with a date is the 1486 edition by Leonicus Cretensis. [1]
Edited by Bonus Accursius. Undated, the book contained also a Latin translation by Ranuccio Tettalo. These 127 fables are known as the Collectio Accursiana, the newest of the three recensions that form the Greek Aesopica. The oldest Greek recension is the Collectio Augustana, in 231 fables, that was published only in 1812 by Johann Gottlob Theaenus Schneider in Breslau. The last recension is the Collectio Vindobonensis, made of 130 fables, that was first edited in 1776 by Thomas Tyrwhitt.[5][3][6][7] Concerning The Aesop Romance, of it also three recensions exist: the one printed in this edition is the Vita Accursiana, while the second to be printed was in 1845 the Vita Westermanniana, edited in Braunschweig by Anton Westermann. The Last recension to be printed was the Vita Perriana, edited in 1952 in Urbana by Ben Edwin Perry.[4][8][9][10]
Edited by Bonus Accursius.[4] Undated, only Theocritus' first 18 idylls are contained in this edition.[2] A wider arrange of idylls appeared in the 1495–1496 Aldine Theocritus which had idylls I-XXIII.[11] A further amount of yet unpublished idylls were printed in Rome together with their old scholia by Zacharias Calliergis in his 1516 edition of Theocritus.[12]
Edited by Demetrius Chalcondyles, the book was printed with the help of Demetrius Damilas [fr] that reelaborated the Greek types he had previously used in Milan. The editorial project was completed thanks to the financial support of Giovanni Acciaiuoli [it] and the patronage of Neri and Bernardo de' Nerli [it] together with, the latter also author of an opening dedication to Piero de' Medici. The edition includes also the previously printed Batrachomyomachia. As for the typography the volume has traditionally been attributed to the prolific printer Bartolomeo de' Libri [de], attribution denied by recent scholarship. The issue thus remains unresolved.[13][14][15]
Edited by Janus Lascaris.[21] In this occasion Lascaris used as a typographic font exclusively small capitals in an archaistic effect created so to recapture the feeling of ancient epigraphy. This was to be a characteristic aspect of all the Greek books published together by Lorenzo de Alopa and Lascaris.[23]
Edited by Janus Lascaris. The volume, undated, was printed sometime before June 18, 1494.[21] The typographic font was, as usual with Lascaris, only made of capital letters.[23]
Edited by Janus Lascaris.[23] About the same time Aldus Manutius printed in Venice another edition of Musaeus, also undated, but probably published in 1495.[26][28]
An edition in five volumes in folio of the complete works of Aristotle. The first volume was printed in November 1495 while the last came out in 1498. Theophrastus' works came out together in 1497.[36] Notably absent in this edition of Aristotle's works are the Rhetorica and the Poetica and also the Rhetorica ad Alexandrum.[37][38] Concerning the Problemata, they came out in 1497 in its shorter recension in two books; the longer recension in four books came out in Paris in 1857 due to Hermann Usener.[39] As for Theophrastus, all his published works came out in 1497 dispersed through the second, third and fourth volumes.[35]
Theophrastus, De signis, De causis plantarum, De historia plantarum, De lapidibus, De igne, De odoribus, De ventis, De lassitudine, De vertigine, De sudore, Metaphysica, De piscibus in sicco degentibus[35][40][41]
The edition contains also the idylls I–XXIII attributed to Theocritus.[11][48] It must be also noted that only Theognis' first book of elegies is printed here.[51]
Edited by Janus Lascaris. Present in the book are also the so-called Florentine scholia, contained in the manuscript used by Lascaris for this edition.[22][52]
Edited by Marcus Musurus. All these letters are contained in a compilation titled Epistolae diversorum philosophorum, oratorum, rhetorum.[74][28] Many of these epistolary collections are incomplete in this edition: for example, only 21 letters by Basil were printed. A larger collection of 61 of his letters was edited by Vincentius Obsopoeus in 1528 in Hagenau.[75][76] Concerning Alciphron, 44 letters are available in the Aldine and it was only in 1715 in Leipzig that Stephan Bergler edited other 72 letters, printed by Thomas Fritsch [de]. Further discoveries were made until Ernrst Eduard Seiler [de] in 1853 in Leipzig first edited Alciphron's full extant corpus of 123 letters.[77]
This opera omnia of Plato was edited by Marcus Musurus. It contains in its preface an Ode to Plato, a renaissance elegiac poem to the Greek philosopher written by Musurus himself.[28]
Edited by Eufrosinus Boninus. Two of Aristides' speeches, the XVI (Oratio legati) and LIII (In Aquam Pergami oratio), are missing. The volume also contains Philostratus' Life of Aristides (part of the Lives of the Sophists).[119]
Libanius, Ad Theodosium imperatorem de seditione antiochena[120]
Edited by Franciscus Asulanus [it]. This edition contains only 6 of Aeschylus' 7 surviving tragedies: missing is the Choephoroe. This is because the manuscripts had fused Agamemnon and Choephoroe, omitting lines 311-1066 of Agamemnon, a mistake that was corrected for the first time in 1552 in the Venetian edition edited by Franciscus Robortellus. The separation was not fully successful as the text was not correctly divided, leaving it to the 1557 Paris edition by Petrus Victorius, printed with an appendix by Henricus Stephanus, to finally obtain an adequate edition of Aeschylus' plays.[122][123][124]
Edited by Bilibaldus Pirckheimerus, the volume only contains the first fifteen chapters. In a later edition in Venice of the Aldine altera of Aristotle and Theophrastus' collected works eight chapters were added in 1551-1552 by Joannes Baptista Camotius. To these, a further five chapters were adjoined by Isaac Casaubon in Lyon in 1599. The last two chapters were found by Giovanni Cristofano Amaduzzi who edited them in Parma in 1786.[85][35]
Epictetus was not published fully and separately in 1528 but as integrated in Simplicius' commentary; it was in 1529 that the complete text came out in Nuremberg edited by Gregorius Haloander.[133]
Edited by Vincentius Obsopoeus. It contains 57 letters written by Gregory together with many letters from Basil that had never been printed before.[75]
Edited by Sigismundus Gelenius together with the hymns of Callimachus. Gelenius only published the second part, the Florilegium, and a selection of that; a complete edition of the Florilegium came in 1535 or 1536 in Venice where it was printed by Bartolomeo Zanetti and edited by Victor Trincavelius. In 1575 the first part, the Eclogae, was first published in 1575 in Antwerp, printed by Christoph Plantin and edited by William Canter. The complete text was first printed together in 1609 in Geneva by F. Fabro.[149][150][151][152]
Edited by Bernardinus Donatus [fr] in a volume titled Expositiones antiquae ex diversis sanctorum partum commentariis ab Oecumenio et Aretha collectae in hosce Novi Testamenti tractatus. Oecumenii quidem in Acta Apostolorum. In septem Epistolas quae Catholicae dicuntur. In Pauli omnes. Arethae vero in Ioannis Apocalypsim.[153][154]
Edited by Victor Trincavelius together with works of Damascius and others. The Quaestiones are generally thought to be not his in their current form, but they include material from his school of thought.[167][39]
Edited by Ioachimus Camerarius. The second part of the edition is a commentary to the Almagest that used several different authors: while it mostly uses Theon (he covers Books I-II, IV, VI-X, XII-XIII), he also uses Pappus for Book V and Nicolaus Cabasilas for Book III. Despite having reached us also Pappus' commentary to Book VI, it was not printed on this occasion, and was instead published in 1931 by Adolphe Rome in the first volume of his Commentaires de Pappus et de Théon d'Alexandrie sur l'Almageste. On a similar vein, Theon's Book III was not published and was printed in 1943 the third volume of his collection.[176][177][178]
Edited by Vincentius Obsopoeus. Only books XVI–XX were printed.[140] In 1559 Henricus Stephanus printed in Geneva all complete surviving books, that is I–V and XI–XX. To this Stephanus also added a summary left by Photius of the lost books.[182]
Stephanus put in a single large folio volume works of Eusebius, Socrates, Sozomen, Evagrius, Theodoret and the surviving excerpts of Theodorus Lector's work. The manuscripts used appear to have been the Codex Regius and the Codex Medicaeus.[194][196]
Appeared under Gregory Nazianenus' Opera omnia with the title Divi Gregorii Theologi, Episcopi Nazianzeni Opera, quae quidem extant, omnia, tam soluta quam pedestri oratione conscripta, partim quidem iam olim, partim vero nunc primum etiam è Greco in Latinum conversa.The Thaumaturge's work is here erroneously attributed to the other Gregory, even if Hervagius noted some doubts concerning to such an ascription.[215]
Published by Robert Estienne as Justin's collected works under the title Iustini Opera Omnia, the edition includes both the author's genuine and spurious works.[219]
Aretaeus of Cappadocia, De causis et signis acutorum morborum, De causis et signis chronicorum morborum, De curatione acutorum morborum and De curatione chronicorum morborum[232]
Theophrastus, De animi defectione, De nervorum resolutione, De animalibus quae colorem mutant, De animalibus quae repente apparent, De animalibus quae dicuntur invidere, De melle[35]
Edited by Valentinus Paceus. Two different recensions survive of his letters: a longer one (AKA recensio longior), which is the one printed here; and a shorter one (AKA Recensio brevior), of which six letters were edited by Isaak Vossius in Amsterdam in 1646. That left the recensio brevior of the Epistola ad Romanos, that was first published in Paris in 1689 by Thierry Ruinart together with the Martyrium Ignatii.[242][244][243]
Edited under the title Justini philosophi et martyris Epistula ad Diognetum et Oratio ad Graecos, the volume also contains Justin Martyr's Oratio ad Graecos. p. 48[288][289]
Edited by David Hoeschelius as part of an edition titled Adriani Isagoge, Sacrarum Litterarum et antiquissimorum Graecorum in prophetas fragmenta. The volume contained only the very beginning of Origen's letter; a further fragment was published in London in 1637 by Patricius Junius. Origen's complete letter was eventually edited by Johannes Rodolfus Wetstenius [de] in Basel in 1674 together with Origen's Exhortatio ad martyrium and a Pseudo-Origenian dialogue.[306]
Edited by Gerardus Vossius in the Thaumaturge's Opera omnia under the title Sancti Gregorii episcopi Neocaesariensis, cognomento Thaumaturgi, opera omnia.[307] Among other works this edition included for the first time the In Origenem oratio panegyrica.[307] Vossius also added Gregory of Nyssa's De vita Gregorii Thaumaturgi.[308]
Ps.-Gregorius Thaumaturgus, De fide capitula duodecim, Disputatio de anima ad Tatianum, Homilia I in annuntiationem Virginis Mariae, Homilia II in annuntiationem Virginis Mariae, Fides secundum partem and Homilia I in sancta theophania[308]
Edited by Ioannes Ludovicus de la Cerda [es]. The Psalms are contained as an appendix in a work entitled Adversaria sacra, opus varium ac veluti fax ad lucem quam multorum locorum utriusque Instrumenti, Patrumque et Scriptorum quorumcunque.[332]
Edited by Leo Allatius under the title S. P. N. Eustathii archiepiscopi Antiocheni, et martyris, In Hexahemeron Commentarius: ac De Engastrimytho dissertatio adversus Origenem. Item Origenis De eadem Engastrimytho.[334][335]
Edited by Leo Allatius under the title Socratis Antisthenis et aliorum Socraticorum epistulae, these form the epistolary corpus known as Socratic letters.[342]
Edited by Hugues Ménard under the title Sancti Barnabae apostoli (ut fertur) epistola catholica. Due to defective manuscripts, this edition only started from chapter 5.7 of the epistle; it was only following the retrieval of the Codex Sinaiticus that Constantin von Tischendorf edited the complete text in 1862.[345][340]
Edited by Petrus Daniel Huetius under the title Origenis in sacras Scripturas Commentaria quaecunque Graece reperiri potuerunt. As for the Late antique Latin Vetus interpretatio of the In Matthaeum, which contain books that have not survived in the Greek original, they had been already published by Jacques Merlin in Paris in 1512.[310][354]
Edited by Jean-Baptiste Cotelier in his SS. Patrum qui temporibus apostolicis floruerunt. The edition is incomplete since Cotelier used the Codex Parisinus graecus 930 which contains the twenty homilies only those from 1 to 19a, thus having only part of homily 19 and lacking completely homily 20. It was only in 1853 that a complete text was published in Göttingen by A. R. M. Dressel thanks to the retrieval of the Codex Ottobonianus graecus 443.[235][357] Cotelier also inserted in his collection the Shepherd of Hermas, using the ancient Latin translation together with the few Greek excerpts that were available at the time. Things changed in 1855 when the almost complete Codex Athous was found by the forger Constantine Simonides who made a transcription with a counterfeit ending and several made-up interpolations. This script was given to Rudolf Anger [de] who published it in Leipzig in 1856. In 1887 another edition was made in Leipzig by Oscar von Gebhardt and Adolf von Harnack, but mostly using Simonides transcription, albeit an uncounterfeited one. Eventually, in 1880 Spyridon Lambros collated the manuscript's leaves, opening the road to Armitage Robinson's edition in 1888.[358][359][360][361]
Edited by Johannes Rodolfus Wetstenius [de] with the title Origenis Dialogus contra Marcionitas, sive de recta ίn Deum fide: Exhortatio ad Martyrium: Responsum ad Africani Epistolam de historia Susannae. In this volume is also contained for the first time Origen's complete letter to Julius Africanus.[306][329][363]
Edited by Johannes Wallis. Wallis only published what is left of Pappus' Book II of the Mathematical Collection, most of which Book is lost. Extensive parts of Book VII were edited in Oxford in 1706 and 1710 by Edmond Halley; similarly, Hermann J. Eisenmann printed part of Book V in Paris in 1824. In Halle in 1871 C. J. Gerhardt planned a complete edition of Pappus, but only Books VII and VIII reached publication. The first complete printed edition of the Collection was published in three volumes in Berlin between 1876 and 1878, edited by Friedrich Hultsch.[367][366][177][368]
Edited by Thierry Ruinart in his Acta Primorum Martyrum sincera et selecta. Ruinart's work also contains the editio princeps of Ignatius' Epistola ad Romanos.[369]
Only a small part of the text was published by Richard Simon in his Nouvelles observations sur le texte et les versions du Nouveau Testament. The gospel was completely published and edited in Antwerp in 1698 by Jean-Baptiste Cotelier.[370]
Three versions of the text exist; the first one to be printed was the so-called middle recension, edited by Daniel Papebroch in the Acta Sanctorum. This one was followed by the longer one, edited by Pio Franchi de' Cavalieri [it] in Rome in 1902 in the Nuove note agiografiche. The shorter version was eventually printed in 1920 by the same Franchi de' Cavalieri in another edition of the Note Agiografiche.[375][376]
Edited by Johannes Albertus Fabricius in the second volume of Hippolytus' works under the title S. Hippolyti episcopi et martyris opera et fragmenta.[389]
Edited by Johann Adam Schier, who omitted the part of the text containing emperor Hadrian's "Questions". The latter had been previously edited by Lucas Holstenius in 1638 in Rome.[395]
Edited by Angelo Maria Bandini in his Catalogus Codicum Graecorum Bibliothecae Mediceae Laurentianae II. This oration (Oratio LIII) has come down to us incomplete but it was partially integrated in 1825 in Rome by Angelo Mai who added to it in his Scriptorum Veterum Nova Collectio e Vaticanis Codicibus Edita I.[397][396]
Edited by R. F. P. Brunck that for the first time printed the full content of the anthology. Brunck modified radically the order of the epigrams in the manuscript arranging them instead by author.[123]
Edited by Jacopo Morelli in a volume titled Aristidis oratio adversus Leptinem, Libanii declamatio pro Socrate, Aristoxeni rhythmicorum elementorum fragmenta. The book also contains Aristoxenus.[404]
Edited by Arnold Heeren. Heeren only published parts viii and ix of Hermogenes' work, which was completely printed in 1812 in Nuremberg by G. Veesenmeyer.[407][98]
Edited by Victor Cousin in six volumes. This publication contains' Proclus first printed edition of his Commentary on the Parmenides.[148] In 1827 in the sixth volume was added Damascius' Commentary.[415]
Edited by Angelo Mai in his Scriptorum veterum nova collectio e Vaticanis codicibus edita II. It was found in the Vatican Library in a palimpsest which had been written over with material from Aelius Aristides. A further fragment which is from this dialogue was found later and published in 1974 by C. A. Behr.[422]
The Vita has come down to us in four different recensions. This edition was edited by Jean François Boissonade in the fifth volume of the Anecdota Graeca e codicibus regiis. A second recension was compiled by Symeon Metaphrastes: this version was published by Benjamin Bossue in 1858 as part of the Acta Sanctorum. The third version was published by Elie Batareikh in 1904 in the journal Oriens Christianus; the fourth, instead, was edited by F. Halkin in Brussels in 1963 under the Inédits byzantins d’Ochrida, Candie et Moscou.[427][429][428]
Edited by Christian August Brandis in 1836 in Berlin by Christian August Brandis in the fourth volume of Aristotle's complete works, which goes under the title Scholia in Aristotelem. This volume contains many extracts from several commentaries: concerning the Metaphysics, he used Asclepius, Syrianus and the scholia from the CodexParisinus gr. 1853 and, obviously, Alexander. Addressing more specifically the latter, Brandis published completely Alexander's commentary to Aristotle's first five books of the Metaphysics (Books I-V) while only publishing extracts of Books VI-XII. This was due to his doubting Alexander's authorship of the second part of the commentary and instead believing it has been written by Michael of Ephesus, a view generally upheld today. The first complete edition of the commentary traditionally credited to Alexander came out in 1847 in Berlin, edited by Hermann Bonitz.[39][430]
edited by Hermann Bonitz as part of his publication of the full commentary attributed to Alexander. Previously, Christian August Brandis had only printed a number of excerpts in 1836 of the second part of the commentary, i.e. Books VI-XII. Bonitz published instead the whole second part (Books VI-XIV), which is currently considered to be in its present form to have been probably authored by Michael of Ephesus.[39][430][434]
Edited by Christopher Eberhard Finckh.[435] Previously, parts of this commentary had been previously published by Nathaniel Forster in Oxford in 1752 and in a more complete form by Mystoxides and D. G. Schinas in Venice in 1816.[437]
Edited by Leonard Spengel. A limited number of extracts had been previously edited in 1836 in Berlin by Christian August Brandis in his Scholia in Aristotelem.[445]
The single surviving manuscript, which is incomplete, was only partially edited by Charles Graux and was completely published by Pierre Boudreaux in 1910 in Brussels. A shortened version of the text had been partially published in 1827 in Leipzig and Darmstadt by C. F. Baehr and completely edited always by Boudreaux in the same edition that contained the original version.[448][449]
Partially edited by Robert Fuchs in the fiftieth volume of the Rheinisches Museum, it was only fully published in 1997 in Leiden by Ivan Garofalo.[453]
Edited by Lorenzo Perrone under the title Die neuen Psalmenhomilien: Eine kritische Edition des Codex Monacensis Graecus 314.[464]
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