John Blackburn (1792–1855) was an English Congregationalist minister, for many years at Claremont Chapel, London.[1] He was a prominent, conservative leader of the Congregational movement.[2]
Life
He was born to a religious family in the Minories, London.[3] His father John Blackburn (died 1834) made scales, and belonged to a livery company.[2][4]
In 1822, Blackburn became minister at the Claremont Chapel, Pentonville Road, London.[7] His congregation included Thomas Wilson, who had had the chapel built, and Hugh Owen.[8]
Blackburn married the second daughter of Robert Smith of Beslyns, Great Bardfield.[14]
In 1848, Blackburn was made an inspector of the Congregational chapels in Wales, with Henry Richard.[15] In 1849, he was in Maidstone Gaol, as a debtor.[16]
On 16 June 1855, John Blackburn died. He was buried in Abney Park.[8]
Works
Reflections on the Moral and Spiritual Claims of the Metropolis (1827)[17]
The True Character and Probable Results of American Revivals (1830)[18]
The Stability of the Church of God, Independent of Political Changes (1833)[19]
The Salvation of Britain Introductory to the Conversion of the World (1835)[20]
The Prophecy of Daniel Regarding the Four Great Dynasties (1838)[22]
The Social Evils of Christendom are Not Sanctioned by the Bible (1839)[23]
National Warnings: A Sermon, Preached on Behalf of the Distressed Manufacturers (1842)[24]
The Three Conferences Held by the Opponents of the Maynooth College Endowment Bill in London and Dublin (1845)[25]
The Mountain-Monarchies Dissolved at the Presence of the Lord. A Lecture on the Recent Revolutions in Europe (1849)[26]
Nineveh, Its Rise and Ruin; as Illustrated by Ancient Scriptures and Modern Discoveries (1852)[27]
In "Remarks on Ecclesiastical Architecture as applied to Nonconformist Chapels", published in The Congregational Year Book (1847), Blackburn was a proponent of the Gothic style, typically shunned at the time by nonconformists.[7] He wrote the introduction to the Wycliffe Society's publication of the works of David Clarkson.[28] He wrote an introduction and appendix to an edition (1838) of John M. Mason's The Claims of Episcopacy Refuted, replying to Bishop John Henry Hobart.[29]