The gap of the IQ between white and black students was a subject of debate in the United States, particularly around the 1970s. One view, which is referred to among behavioral geneticists as the genetic position, holds that IQ is determined by hereditary factors - about 80 percent of the variability of intelligence while 20 percent is attributed to environmental factors.[3] The gap, therefore, was associated with race. Jensenism was as one of the most notable theories to have emerged from this sector. It was based on Arthur Jensen's 1969 article that talked about the failure of compensatory education. He cited several evidence that demonstrated how IQ is inherited. For instance, he said that if one looks at studies of adopted children, "you find that their intelligence relates more closely to their natural parents."[4] He also proposed that the measured 15-point difference between American blacks and whites could never be eliminated by education.[5]
Reception
Many reactions to Jensen's article and the arguments it contained quickly ensued, some highly favorable and others relentlessly negative, with some directly equating it with racism.[5] Among the latter was a paper by behavioral geneticist Jerry Hirsch, who claimed that Jensenism was an "intellectual disgrace", while also criticizing some of Jensen's earlier critics as resorting to "inarticulate and self-defeating hooliganism".[6] In a 1970 article responding to Jensen, biologist Richard Lewontin argued that Jensenism was a more recent manifestation of 17th-century Jansenism, referring to the former as a "doctrine" that is "as erroneous in the twentieth century as it was in the seventeenth."[7] Evolutionary biologist Stephen Jay Gould also criticized Jensenism, arguing that it rested "on a rotten edifice."[8] Jensen's ideas reportedly received a more favorable reception in the Nixon administration; Lewontin quoted then-United States ambassador to IndiaDaniel Patrick Moynihan in 1974 as saying, "The winds of Jensenism are blowing through Washington with gale force."[9]
More recently, several favorable articles defending Jensen and his ideas have criticized the frequent negative use of the term "Jensenism".[10][11] These include the journal Intelligence, which devoted an entire issue honoring Jensen and his work.[12]Linda Gottfredson also claimed:
Arthur Jensen is a masterful scientist whose work broke a social taboo. Jensenism refers to the aspect of his work that violated the [social] taboo, specifically his conclusion that individual differences in intelligence are highly heritable and group differences may be too.[13]
^Baughman, E. Earl (2013). Black Americans: A Psychological Analysis. New York: Academic Press. pp. 8–10. ISBN9781483267432.
^Hancock, Richard S. (2005). The Wrong Direction: An Educator Speaks Out. Victoria, BC: Trafford Publishing. p. 247. ISBN141205785X.
^ abErickson, Paul; Murphy, Liam (2017). A History of Anthropological Theory, Fifth Edition. North York, Ontario: University of Toronto Press. p. 121. ISBN9781442636842.
^Hunt, Earl (2010). Human Intelligence. Cambridge University Press. p. 447. ISBN978-0-521-70781-7.
^Mackintosh, N. J. (2011). IQ and human intelligence (2nd ed.). Oxford: Oxford University Press. pp. 334–338, 344. ISBN978-0-19-958559-5. OCLC669754008.
^Kaplan, Jonathan Michael (January 2015). "Race, IQ, and the search for statistical signals associated with so-called "X"-factors: environments, racism, and the "hereditarian hypothesis"". Biology & Philosophy. 30 (1): 1–17. doi:10.1007/s10539-014-9428-0. ISSN0169-3867. S2CID85351431.