Her latest book, Don't Label Me (2019), proposes methods on how to heal political, racial, and cultural divides. The ideas in the book are related to the Moral Courage Project, which Manji founded at New York University in 2008 and expanded to the University of Southern California (USC) in 2016, when she was a senior fellow at the Annenberg Center on Communication Leadership & Policy.[5] After leaving USC, she founded Moral Courage College with the goal of teaching "young people how to engage honestly about polarizing issues rather than shaming or canceling each other".[6] Manji lectures on these themes as a senior research fellow with the Oxford Initiative for Global Ethics and Human Rights.[7]
When Idi Amin ordered the expulsion of Asians and other non-Africans from Uganda in the early 1970s,[10][11] Manji and her family came to Canada as refugees when she was four years old.[1][12] They settled in Richmond, British Columbia, near Vancouver.[13][14] Manji attended secular public schools and, every Saturday, a religious school (madrasa). Manji says that, at 14 years old, she was expelled from the madrasa for asking too many questions.[15][16][17]
Manji's book The Trouble with Islam Today (originally titled The Trouble with Islam) was published by St. Martin's Press in 2004. The book was first released in Canada under the previous title in September 2003.[39] It has since been translated into more than 30 languages.[13] Manji offered Arabic, Persian, and Urdu translations of the book available for free-of-charge download on her website.[40] In The Trouble with Islam Today, Manji investigates new interpretations of the Qur'an which she believes are more fitting for the 21st century.[41] The book has been met with both praise and scorn from both Muslim and non-Muslim sources. Several reviewers have called the book "courageous"[42] or "long overdue"[43] while others have said it disproportionately targets Muslims.[44]
Tarek Fatah, a fellow Canadian Muslim who originally criticized The Trouble With Islam,[45] reversed his stance, saying that Manji was "right about the systematic racism in the Muslim world" and that "there were many redeeming points in her memoir".[46]
The Trouble with Islam Today is banned in many countries in the Middle East.[1] Since July 2009, the book has also been outlawed in Malaysia.[47]
It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it.
— Manji in The Wall Street Journal, May 7, 2011[52][53]
In 2011, Manji published Allah, Liberty and Love. In the book, she examines how Muslims can reinterpret the Qur'an, speak more freely, and think more independently. To support her approach, Manji cites ijtihad, the Islamic tradition of critical thinking in the interpretation of Islamic texts and doctrines.[54][55] Manji asserts that any change of lasting value to Muslims can only come from within and cannot be imposed from external sources.[56]
Manji agrees to and promotes the validity of interfaith marriages of Muslims to non-Muslims, specially of Muslim women to non-Muslim men, based on ideas of Khaleel Mohammed of San Diego State University (SDSU), in San Diego, California.[57]
As with Manji's other writings, Allah, Liberty and Love generated both positive and negative responses. Rayyan Al Shawaf, a Beirut-based writer and book critic, laments Manji's focus on how the Qur'an can be reinterpreted by liberal Muslims and not on how legal limits can be set to curb the Qur'an's influence. He also argues that Manji promotes ijtihad while overlooking that "ijtihad is a sword that cuts both ways."[58] Al-Shawaf also laments Manji's focus "on how liberal Muslims could reinterpret the Koran as opposed to how they might set legal limits on its socio-politico-economic influence."[58] Melik Kaylan in his review for Newsweek describes the book as "a rallying cry to Muslims" and full of "snappy phrases that hover between epigrams and slogans—effective soundbites for her supporters."[55]
Omar Sultan Haque, a researcher and teacher at Harvard University Medical School, argues that although Manji's book is important in raising consciousness, it "fails to grapple with some of the more substantial questions that would make [a liberal and open] future [of Islamic Interpretation] a reality."[59] Haque often describes Manji's ideas in a "patronizing manner". Howard A. Doughty, a professor of political economy at Seneca College, illustrates this with a quote from Haque's review: "Manji's God resembles an extremely affectionate and powerful high school guidance counselor."[59][54]
Doughty, in summarizing his observations of Manji's critics says that some scholars (excluding himself) argue that "Manji may lack the gravitas to drive home her points and turn her ideas into action."[54] He instead offers a defense of her approach and argues that "what her critics seem to miss is that her ease of communication, stripped of abstract philosophical, political and economic analysis, is precisely what allows her to turn her thoughts into other people's actions."[54]
The international launch of Allah, Liberty and Love was met with controversy. In December 2011, Muslim extremists stormed Manji's book launch in Amsterdam;[60] twenty-two Muslim men rushed into the venue and attempted to assault her.[61] During Manji's book tour, police cut short her talk in Jakarta due to pressure from one of Indonesia's fundamentalist groups, the Islamic Defenders Front.[62] A few days later, hundreds of men from the Indonesian Mujahedeen Council assaulted Manji's team and her supporters in Yogyakarta. Several people were injured and at least one had to be treated in a hospital.[63][60] Shortly afterwards, the government of Malaysia banned Allah, Liberty and Love.[47] But in September 2013, a High Court in Kuala Lumpur struck down the ban.[64] The previous year, Nik Raina Nik Abdul Aziz, a Malay woman who was one of the managers of a Borders Bookstore, was arrested for selling a translation of Manji's book before the state had announced its ban.[65][66] After her three-year legal battle with the authorities, Malaysia's Federal Court ruled in her favor and dismissed the government's bid to appeal.[67][68]
Don't Label Me
In a pre-release event for her latest book, Don't Label Me: An Incredible Conversation for Divided Times, Manji was the keynote speaker at the annual Day of Discovery, Dialogue & Action event of the Washington University in St. Louis on 19 February 2019.[69]Don't Label Me was published by St. Martin's Press on 26 February.[70] The book is written in the form of an imaginary conversation with Lily, Manji's first dog, who is now deceased and plays the role of Devil's advocate.[71][72] According to Dana Gee of the Vancouver Sun, "It may seem like a gimmicky construct, but it actually works". Manji uses the conversation to advocate rising above tribalism and engaging in a discourse with those with whom the reader disagrees.[71] In a video published by Time magazine in March 2019, Manji says "I'm here to propose that, while more and more schools are teaching young people how not to be offensive, they also need to be teaching a new generation how not to be offended".[73] Comedian Chris Rock, a fan of Manji,[70] also promoted the book on Twitter calling it "genius".[74][75] In a review of Don't Label Me for Areo Magazine, Samuel Kronen wrote that "Manji provides a wonderful combination of self-deprecation, wit and ferocious honesty and provides insights into some of the greatest social problems we face today."[72]
Views
Manji has received numerous death threats because of her views.[13][76] While living in Toronto, she had the windows of her home fitted with bullet-proof glass for security.[13] Manji has been described as a Quranist.[77]
In an interview with The Jerusalem Post, describing her political leanings, Manji said, "I'm not left-wing, I'm not right-wing. I'm post-wing".[40] She has criticized the argument that US wars inspire Islamic extremism.[78] Manji initially supported the United States' wars in Iraq and Afghanistan, and the George W. Bush administration's War on Terror.[79][80][81][82] By 2006, her views toward the war in Iraq had become highly critical of the Bush government.[40] On Iraq, she said she "thought the Oval Office had information that was taken into account when it made decisions."[81] She also said, "I have been openly questioning our work in Afghanistan and the implications of it."[81]
^ ab"Irshad Manji". Center on Communication Leadership & Policy. USC Annenberg. Archived from the original on 22 February 2020. Retrieved 22 July 2017.
^Manji, Irshad (16 August 2020). "Hating the "Hateful"". Persuasion. Retrieved 1 September 2020.
^"Fellows". Oxford Initiative for Global Ethics and Human Rights. Retrieved 1 September 2020.
^"Irshad Manji calls on her fellow Muslims to reform". PBS. Trekking through the Arabian peninsula, Manji speaks with Osama bin Laden's former bodyguard, who explains why he's willing to turn his young son into a martyr. She also engages a California convert to Islam who now lives in Yemen and says that by covering her body and face, she's exercising American-style freedom of religion. But is it really freedom if you'll be punished for not covering? Manji meets one Yemeni woman who faces a steep price for rejecting the rules. Through them, Manji discovers what she thinks has corrupted a religion of justice to become an ideology of fear.
^Kaminski, Joseph J. (2017). "Introduction: Determining the Basis for Political Discourse for the Next Generation". The Contemporary Islamic Governed State. Cham: Palgrave Macmillan. pp. 1–28.
^Manji, Irshad (16 August 2006). "Muslim Myopia". The New York Times. Retrieved 10 September 2018.