In 1883, on the recommendation of August Becker, Schmichen, almost simultaneously with Karl Rudolf Sohn, was invited into England to paint portraits of the British aristocracy.[7] From 1884 to 1895 he was a member of the Royal Academy of Arts.[8]
Theosophical portraits
June 20, 1884, a year after arriving in London, Schmiechen became a member the Theosophical Society. Then, fulfilling the request of Helena Blavatsky, he began to paint portraits of the Theosophical mahatmas. The portrait of the mahatma Koot Hoomi she assessed as "excellent" and immediately asked Schmiechen to begin working on a portrait of the mahatma Morya. It took him about three weeks,[note 2] to complete these paintings.[10][11][note 3][note 4]
A Russian writer Vsevolod Solovyov reported his impression of the portraits of the Theosophical mahatmas as follows:
"Subsequently, when I had thoroughly examined these portraits, I found in them much that was unsatisfactory from an artistic point of view; but their life-likeness was remarkable, and the eyes of the two mysterious strangers gazed straight at the spectator, their lips could almost have been said to move... Schmiechen had painted two beautiful young men. Mahatma Koot Hoomi, clad in a graceful sort of robe, trimmed with fur, had a tender, almost feminine face and gazed sweetly with a pair of charming light eyes. But as soon as one looked at 'the master' [of Blavatsky], Koot Hoomi, for all his tender beauty, was at once forgotten. The fiery black eyes of the tall Morya fixed themselves sternly and piercingly upon one, and it was impossible to tear oneself away from them."[14]
In 1901, Schmiechen, returning into Germany, settled in Berlin and joined the German section of the Theosophical Society.[15]
^"There are various accounts of the production of the Schmiechen portraits, yet all agree that the works are the result of inspiration."[12]
^"Hermann Schmiechen... agreed to take part in a 'psychical experiment' to see if images could be transferred to his mind from those who had seen the Masters."[13]
^Ident.Nr. A II 450. "Das undatierte, höchstwahrscheinlich private Bildnis einer jungen Frau, rückseitig 'Irmgard' beschriftet, dürfte noch aus der Düsseldorfer Zeit stammen."[11]
———— (2017). "Painting the Masters in Britain: From Schmiechen to Scott". In Ferguson, C.; Radford, A. (eds.). The Occult Imagination in Britain: 1875–1947. Among the Victorians and Modernists. London: Routledge. pp. 206–26. ISBN9781351168304. Retrieved 2019-01-16.
Sasson, D. (2012). "Koot Hoomi's portrait". In Albanese, C. L.; Stein, S. J. (eds.). Yearning for the New Age: Laura Holloway-Langford and Late Victorian Spirituality. Religion in North America. Bloomington: Indiana University Press. pp. 142–4. ISBN9780253001771. Retrieved 2019-01-16.
Selke, R. (2003). "Erfolg und Ruhm am Hof einer Königin". In Bosbach, Franz (ed.). Ton Und Licht(PDF) (in German). Coburg. pp. 15–8. Archived from the original(PDF) on 2016-05-03. Retrieved 2019-01-16.{{cite book}}: CS1 maint: location missing publisher (link)