He is an advisor to both the Center for Islamic Studies at the Graduate Theological Union in Berkeley and the Islamic Studies programme at Stanford University.[11][12][13] In addition, he serves as vice-president for the Global Center for Guidance and Renewal, which was founded and is currently presided over by Abdallah bin Bayyah.[14][15] He also serves as vice-president of the UAE-based Forum for Promoting Peace in Muslim Societies, where Abdallah bin Bayyah also serves as president.[16] The Forum has attracted huge controversy for its close ties to the UAE dictatorship as well as Hamza Yusuf's personal support for authoritarian leaders since the Arab Spring.[17][18][19]
Yusuf was born as Mark Hanson in Walla Walla, Washington to two academics working at Whitman College, and was raised in northern California.[1] He grew up as a practicing Irish Catholic Christian and attended prep schools on both the East and West coasts. In 1977, after a near-death experience in a car accident and reading the Qur'an, he converted to Islam.[1][33] Yusuf has Irish, Scottish and Greek ancestry.[20]
In 1984, Yusuf formally disassociated himself from as-Sufi's teachings and moved in a different intellectual direction, having been influenced by a number of Mauritanian scholars residing in the Emirates. He moved to North Africa in 1984 and studied in Algeria and Morocco, as well as Spain and Mauritania.[38] In Mauritania he developed his most lasting and powerful relationship with Islamic scholar Sidi Muhammad Ould Fahfu al-Massumi, known as Murabit al-Hajj.[35]
In 2020, Yusuf completed his Ph.D. at the Graduate Theological Union. His dissertation was titled, "The Normative Islamic Tradition in North and West Africa: A Case Study of Transmission of Authority and Distillation of Knowledge in Ibn Ashir’s Al-Murshid al-Mu’in (The Helpful Guide)." Yusuf previously earned an associate degree in nursing from Imperial Valley College and a bachelor's degree in religious studies from San José State University.
He and other colleagues founded the Zaytuna Institute in Berkeley, California, United States, in 1996,[1] dedicated to the revival of traditional study methods and the sciences of Islam.[41] He was joined by Zaid Shakir and Hatem Bazian in establishing what was then Zaytuna Institute. In fall 2010, it opened its doors as Zaytuna College, a four-year Muslim liberal arts college, the first of its kind in the United States.[21] It incorporates Yusuf's vision of combining the classical liberal arts—based in the trivium and quadrivium—with rigorous training in traditional Islamic disciplines. It aims to "educate and prepare morally committed professional, intellectual, and spiritual leaders".[42] Zaytuna College became the first accredited Muslim campus in the United States after it received approval from the Western Association of Schools and Colleges.[43][44] Yusuf stated that "We hope, God willing, that there will be more such Muslim colleges and universities to come".[43]
Jordan'sRoyal Islamic Strategic Studies Centre currently places him 36th on its list of the top 500 most influential Muslims in the world.[45][46] In its 2016 edition, Yusuf is described "as one of the foremost authorities on Islam outside of the Muslim world" by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin.[45]
Yusuf has taken a stance against religious justifications for terrorist attacks.[47] He described the 9/11 attacks as "an act of mass murder, pure and simple". Condemning the attacks, he also stated that "Islam was hijacked ... on that plane as an innocent victim."[48]
Yusuf participates in the Forum for Promoting Peace in Muslim Societies hosted by the UAE. He praised the UAE for its increasing tolerance and its adoption of multi-faith initiatives and plans to build a multi-faith centre in Abu Dhabi.[51]
Comments on the Syrian Revolution
In 2019, Yusuf urged patience and caution in relation to the Syrian crisis. Although some viewed these comments as supportive of the Syrian regime, this has been rejected by Yusuf, who made a statement of response.[26][52][53][54]
2016 Black Lives Matter comments
In December 2016, Yusuf made comments that were perceived as critical of the tactics employed by the Black Lives Matter movement. Yusuf claimed there were more endemic issues facing the black community within, such as the breakdown of family.[55] He also raised concerns about racist sentiments in the Muslim community, where the condemnation of 'white privilege' is fierce, but silent on 'Arab privilege', citing the treatment of Pakistanis and Indians in some parts of the Arab world.[55] For these comments he was attacked on social media, but many scholars defended Shaykh Yusuf, such as Imam Zaid Shakir who stated, "I can say with absolute confidence that there is not a racist bone in Shaykh Hamza’s body. A racist is someone who believes in the superiority of one race over another. Shaykh Hamza, like any serious Muslim, totally rejects that idea."[56]
Beyond schooling: building communities where learning really matters
Also includes essays by John Taylor Gatto, Dorothy L Sayers and Nabila Hanson. Re-edited in 2010 as Educating Your Child in Modern Times: How to Raise an Intelligent, Sovereign & Ethical Human Being.
Shaykh Ahmad Badawi Tayyib al-Asma, The Mindful Messenger: Occasional Supplications of the Prophet Muhammad ﷺ[68]
2022
Translations
Poems
Spring's Gift
Be Like Ahmed, a poem dedicated to the Prophet Mohammed, recited at the ceremony of the Prophet's birthday on the 12th of Rabi' al-Awwal (9th of October 2022).
^"Prominent Malikis in the American milieu include the founder of the Zaytuna Institute Shaykh Hamza Yusuf Hanson". Jocelyne Cesari, Encyclopedia of Islam in the United States, p 23.
^Grewal, Zareena (2014). Islam Is a Foreign Country: American Muslims and the Global Crisis of Authority. New York University Press. p. 377. ISBN978-1479800568.
^Grewal, Zareena (2014). Islam Is a Foreign Country: American Muslims and the Global Crisis of Authority. New York University Press. p. 161. ISBN978-1479800568.
^Cohen, Charles L.; Numbers, Ronald L. (2013). Gods in America: Religious Pluralism in the United States. Oxford University Press. p. 186. ISBN978-0199931927.