Fish, Milk, Tamarind
Fish, Milk, Tamarind (Arabic: سمك لبن تمر هندي, transliterated as Sabak laban tamr hendy) is an Egyptian film released on November 21, 1988. The film was directed and written by Raafat el-Mehi and starred Mahmoud Abdel Aziz and Maali Zayed. Cast
SynopsisIn a prologue, star Mahmoud Abdel Aziz warns the viewer not to believe their eyes as the policemen and doctors in the film are purely fictional. Co-starring actress Maali Zayed confirms that “it is all smoke and mirrors.” The veterinarian Dr. Ahmed (Abdel Aziz) wakes up in the morning to find his sister (Aisha Al-Kilani) complaining about the water being off and his mother (Huda Zaki) looking at the picture of his brother who has traveled abroad for work. Ahmed knows that his mother pays a monthly amount to the father of his fiancée Qadara (Zayed) as a dowry ten years into their relationship. Frustrated with the water shutoff and the monthly obligations, Ahmed rushes to his fiancée’s apartment to attack her father, who owns the building and cut off the utility. When his father dies after a sojourn working abroad, Ahmed comes with Qadara to retrieve the body for burial. An Interpol officer named Malik (Youssef Dawoud), however, refuses to hand over the body, claiming that the father was a terrorist and insinuating that Ahmed and Qadara are as well. The film then goes off on an increasingly fantastical tangent. Interpol chases the hero and his fiancée, as does another terrorist group that held the father for ransom abroad.[1] ReceptionAhmed Shousha, of El Watan News, writes in an article entitled "من "سمك لبن تمر هندي" إلى "تفاحة".. 10 أفلام من إبداع رأفت الميهي" ("From Fish, Milk, Tamarind to A Girl Called Apple: 10 Films of Rafaat el-Mehi") that Al-Mehi was one of the most important screenwriters of his generation and presented the film in a fantasy style.[2] As Bahraini film critic Hassan Haddad writes on his website Cinematech Haddad:
As the website Kololk puts it,
Abdel Rahman Badawi writes in Al-Ahram that “Rafaat el-Mehi is politically audacious in presenting views that stimulate contemplation and controversy alike."[4] Omar Daoud wrote in the article “Complementary Egyptian Parts: Success or Failure” on the website The New Arab:
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