Amy-Jill Levine was born in 1956. Raised in a predominantly Catholic neighborhood in Massachusetts, she grew up with an appreciation for many aspects of the Christian tradition, though she was raised in a Jewish home.[3] She completed her undergraduate work at Smith College, where she graduated Phi Beta Kappa and held honors in both religion and English.[4] She earned her doctorate at Duke University.[4]
Her publications include The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus (HarperSanFrancisco, 2006), the edited collection, The Historical Jesus in Context (Princeton University Press, 2006), and the 14-volume Feminist Companions to the New Testament and Early Christian Writings (Continuum).
A self-described "Yankee Jewish feminist who teaches in a predominantly Protestant divinity school in the buckle of the Bible Belt," Levine "combines historical-critical rigor, literary-critical sensitivity, and a frequent dash of humor with a commitment to eliminating antisemitic, sexist, and homophobic theologies."[5] She is a member of the Orthodox Jewish synagogue Sherith Israel,[6] though she herself does not observe kashrut or Shabbat according to Orthodox Jewish norms.[7]
Levine has produced lectures on the Old Testament and "Great Figures of the New Testament" for The Teaching Company.[8]
Quotes
Per the introduction by Levine for The Historical Jesus in Context:
There is a consensus of sorts on a basic outline of Jesus' life. Most scholars agree that Jesus was baptized by John, debated with fellow Jews on how best to live according to God's will, engaged in healings and exorcisms, taught in parables, gathered male and female followers in Galilee, went to Jerusalem, and was crucified by Roman soldiers during the governorship of Pontius Pilate (26–36 CE). But, to use the old cliché, the devil is in the details.[9]
Selected publications
Levine, Amy-Jill; Blickenstaff, Marianne, eds. (2001). A Feminist Companion to Matthew. Feminist companion to the New Testament and early Christian writings. Vol. 1. Sheffield: Sheffield Academic Press. ISBN978-1-841-27211-5. OCLC47867557.
———; Blickenstaff, Marianne, eds. (2001). A Feminist Companion to Mark. Feminist companion to the New Testament and early Christian writings. Vol. 2. Sheffield: Sheffield Academic Press. ISBN978-1-841-27194-1. OCLC49864189.[10]
———; Blickenstaff, Marianne, eds. (2002). A Feminist Companion to Luke. Feminist companion to the New Testament and early Christian writings. Vol. 3. Sheffield: Sheffield Academic Press. ISBN978-1-841-27174-3. OCLC50616758.[11]
———; Blickenstaff, Marianne, eds. (2002). A Feminist Companion to John Volume 1. Feminist companion to the New Testament and early Christian writings. Sheffield: Sheffield Academic Press.
———; Blickenstaff, Marianne, eds. (2002). A Feminist Companion to John Volume 2. Feminist companion to the New Testament and early Christian writings. Sheffield: Sheffield Academic Press.[12]
Levine, Amy-Jill; Brettler, Marc Zvi (2020). The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. HarperOne. ISBN9780062560155. OCLC1137745257.
^Kandil, Caitlin Yoshiko (2013). "The Gospel of Amy-Jill Levine". Moment. Vol. 38, no. 6. Washington: Center for Creative Change. Retrieved December 30, 2018.
^"Biography". Vanderbilt University website. Retrieved 19 December 2024.