Afghan Arabs

Not to be confused with Central Asian Arabs.

This article is about the foreign jihadist community in Afghanistan during and after the Soviet–Afghan War. For an overview of the Arab presence in Afghanistan since the founding of Islam in the 7th century, see History of Arabs in Afghanistan.

Afghan Arabs (Arabic: أفغان عرب; Pashto: افغان عربان; Dari: عرب های افغان) were the Arab Muslims who immigrated to Afghanistan and joined the Afghan mujahideen during the Soviet–Afghan War.[1] The term does not refer to the history of Arabs in Afghanistan before the 1970s. Despite being referred to as Afghans, they originated from the Arab world and did not hold Afghan citizenship.

It is estimated that between 8,000[2] and 35,000 Arabs immigrated to Afghanistan to partake in what much of the Muslim world was calling an Islamic holy war against the Soviet Union, which had militarily intervened in Afghanistan to support the ruling People's Democratic Party against the rebelling jihadists.[3][4] The Saudi Arabian journalist Jamal Khashoggi, who was the first Arab journalist from a major Arabic-language media organization to cover the Soviet–Afghan War, approximated that there were 10,000 Arab volunteer fighters in Afghanistan during the conflict.[5] Among many Muslims, the Afghan Arabs achieved near hero-status for their association with the defeat of the Soviet Union in 1989, and it was with this prestige that they were later able to exert considerable influence in mounting jihadist struggles in other countries, including their own. Their name notwithstanding, none of them were Afghans, and some who were grouped with the community were not even Arabs—a number of the foreign jihadists in Afghanistan were Turkic or Malay, among other ethnicities.

To the Western world, the most notorious Afghan Arab fighter was Osama bin Laden, who immigrated to Afghanistan from Saudi Arabia and founded al-Qaeda, which carried out the September 11 attacks against the United States in 2001, prompting the American invasion of Afghanistan a month later. Bin Laden then took refuge in Pakistan (with alleged Pakistani support) until May 2011, when he was assassinated by U.S. Navy SEAL Team Six, though the American-led War in Afghanistan against the Taliban continued until August 2021.

Origin

Pakistani military officer Hamid Gul, who led the Inter-Services Intelligence (ISI) from 1987 to 1989, stated of his country's role in recruiting Muslim volunteer fighters in Afghanistan: "We are fighting a jihad and this is the first Islamic international brigade in the modern era. The Communists have their international brigades, the West has NATO, why can't the Muslims unite and form a common front?"[6]

Role of Abdullah Yusuf Azzam

The Palestinian jihadist Abdullah Yusuf Azzam, who was assassinated in Pakistan in 1989, is often credited with creating enthusiasm for the Afghan mujahideen cause in Arab countries and throughout the broader Muslim world. Upon the Soviet intervention in Afghanistan in 1979, Azzam issued a fatwa (Defense of the Muslim Lands, the First Obligation after Faith[7]) declaring that jihad against the Soviet Union was fard 'ayn (a personal obligation[8]) for every able-bodied Muslim man: "Whoever can, from among the Arabs, fight jihad in Palestine, then he must start there. And, if he is not capable, then he must set out for Afghanistan." Although waging a jihadist struggle against Israel was regarded with the most importance in the Arab world, for practical reasons, "it is our opinion that we should begin [jihad] with Afghanistan before Palestine."[9] The edict was supported by other prominent sheikhs, including the Grand Mufti of Saudi Arabia (the country's highest religious authority) Abd al-Aziz ibn Abd Allah Al Baz.

Sometime after 1980, Azzam established the Maktab al-Khidamat to organize guest houses in Peshawar, a Pakistani city near the Afghan border, as well as jihadist training camps in Afghanistan to prepare international recruits for confrontations with the Soviet Armed Forces. With financing from Saudi Arabia, including from Bin Laden, Maktab al-Khadamat paid for "air tickets and accommodation, dealt with paperwork with Pakistani authorities and provided other such services for the jihad fighters" who had come from all over the Muslim world. During the 1980s, Azzam had forged close links with two of the Afghan mujahideen's faction leaders: Gulbuddin Hekmatyar, who was favoured by the Pakistani government; and Abdulrab Rasul Sayyaf, who was receiving close support from Saudi Arabian authorities for the purpose of spreading Wahhabism (a stream of Islamic revivalism that originated in 18th-century Saudi Arabia) throughout Afghanistan.

Azzam toured not only the Muslim world, but also the United States in search of funding and young Muslim recruits. He inspired young Muslims with stories of miraculous deeds: mujahideen who defeated vast columns of Soviet troops virtually single-handed, who had been run over by tanks and survived, who were shot and still unscathed by bullets; while angels were said to ride into battle on horseback, and falling bombs were said to be intercepted by birds, which raced ahead of Soviet fighter jets to form a protective canopy over the Muslim warriors in Afghanistan.[10][11]

Estimates of the number of Afghan Arab that came from around the world to fight in Afghanistan[3][4] include 8,000,[12] 10,000,[13] 20,000[14] and 35,000.[3]

In the camps of the foreign volunteers, Azzam was said to be "able to exercise a strong influence on the unpredictable jihadists".[15] His slogan was "Jihad and the rifle alone: no negotiations, no conferences and no dialogues."[16] He emphasized the importance of jihad: "those who believe that Islam can flourish [and] be victorious without jihad, fighting, and blood are deluded and have no understanding of the nature of this religion,"[17] and that Afghanistan was only the beginning:

This duty [i.e., jihad] shall not lapse with victory in Afghanistan, and the jihad will remain an individual obligation until all other lands which formerly were Muslim come back to us and Islam reigns within them once again. Before us lie Palestine, Bukhara, Lebanon, Chad, Eritrea, Somalia, the Philippines, Burma, South Yemen, Tashkent, Andalusia ...[18]

Sometime after August 1988, Azzam was replaced by Bin Laden as the leader of the Arab Afghans in Peshawar.^[citation needed] In November 1989, Azzam was assassinated by a roadside bomb in an attack that is variously suspected to have been organized by one of three (or four) actors: Israel's Mossad and the United States' Central Intelligence Agency, owing to his ties with Hamas during the First Intifada; the Egyptian Islamic Jihad, with whose leader Ayman al-Zawahiri he had an emerging rivalry; or Afghanistan's KhAD, possibly to cause infighting among the jihadist cause during the Soviet–Afghan War.[19][20][21][22]

Later foreign volunteers

While there was generous financial aid to Afghan guerillas throughout the 1980s, most foreign Muslim fighters did not arrive in Afghanistan until the mid-1980s.[23] By 1986, the Soviet Union had begun contemplating a military withdrawal from Afghanistan.[24] As it became increasingly clear that the mujahideen's fight against the Soviet military was succeeding, it achieved more popularity with Muslims worldwide and thereby attracted more foreign volunteer fighters. Consequently, a significant amount of Arab jihadists arrived in Afghanistan when they were least needed; the late arrivals were reportedly twice the number of those who partook in the fighting against the Soviets at the height of the conflict.

Many of the later volunteers were different than the early "Afghan" Arab volunteers, who were inspired by Azzam, and have been criticized for being less serious:

Some Saudi tourists came to earn their jihad credentials. Their tour was organized so that they could step inside Afghanistan, get photographed discharging a gun, and promptly return home as a hero of jihad.[25]

As the conflict continued, many Arab volunteers became sectarian and undisciplined in their violence, including in the Pakistani city of Peshawar, which served as the mujahideen's chief staging area and the centre of Afghan Arab activity.[26]

These later expatriate volunteers included many sectarian Salafists and Wahhabists who alienated their hosts with their aloof manner and particular disdain for Sufism, which is held in high regard in Afghanistan and the Indian subcontinent. While the first Arab Afghans were "for the most part" welcomed by native Afghan mujahideen fighters, by the end of the conflict with the Soviets, there was a great deal of mutual antagonism between the two ethnic groups. The Afghan mujahideen resented "being told they were not good Muslims" and called the expatriate volunteers "Ikhwanis" or "Wahhabis" as a pejorative, and this resentment is thought by some (Marc Sageman) to have played a role in the relative ease with which the United States toppled the Islamic Emirate of Afghanistan.[25]

Salafi influence

In the "great gathering" of international Islamists—Arabs, Afghans, and others—at camps and training centers around Peshawar, ideas were exchanged and "many unexpected ideological cross-fertilizations" took place,[27] particularly a "variant of Islamist ideology based on armed struggle and extreme religious vigour" known as Salafi jihadism.[28]

Globalization

After the Soviet withdrawal

The departure of the Soviets led to the start of the Afghan Civil War between Afghan Government forces and the so-called "Interim Afghan Government", Osama Bin Laden's Al Qaeda participated in the failed Battle of Jalalabad, Bin Laden personally led 800 Arabs to immobilize the 7th Sarandoy regiment but failed to do so leading to many casualties.[29][30][31] At least 300 Arabs were killed by Afghan Forces during the Battle. The President of Afghanistan, Mohammad Najibullah was highly critical of Arab involvement in Afghanistan, claiming Wahabi Arabs would destroy Afghan values and culture and lead to an American invasion in the future.[19][20] With the fall of the Soviet Union in 1991, the Najibullah Government lost its most important trading partner. The new Russian government under Boris Yeltsin cut exports to Najibullah's Government and in 1992 President Najibullah was removed from power by 4 of his Generals and the Homeland Party government in Kabul ceased to exist in April 1992. After this, some foreign mujahideen stayed in Afghanistan participating in the following Civil War caused by the power vacuum left behind from the dissolved Afghan Military. These Arab foreign fighters served as the essential core of the foot soldiers of Osama bin Laden's Al Qaeda, bin Laden being seen, according to journalist Lawrence Wright, as "the undisputed leader of the Arab Afghans" by fall of 1989.[32]

Others returned "with their experience, ideology, and weapons," to their home (or other Muslim) countries, often proceeding to fight jihad against the government there.[33] However minimal the impact of the "Afghan" Arabs on the war against the Soviets, the return of the volunteers to their home countries was often not. In Foreign Affairs Peter Bergen writes:

The foreign volunteers in Afghanistan saw the Soviet defeat as a victory for Islam against a superpower that had invaded a Muslim country. Estimates of the number of foreign fighters who fought in Afghanistan begin in the low thousands; some spent years in combat, while others came only for what amounted to a jihad vacation. The jihadists gained legitimacy and prestige from their triumph both within the militant community and among ordinary Muslims, as well as the confidence to carry their jihad to other countries where they believed Muslims required assistance. When veterans of the guerrilla campaign returned home with their experience, ideology, and weapons, they destabilized once-tranquil countries and inflamed already unstable ones.[34]

Bosnia–Herzegovina

Three countries where Afghan Arabs had the biggest impact immediately following the war were Bosnia-Herzegovina, where they fought against Bosnian Serbs and Croats, Algeria and Egypt, where they fought the respective governments. According to Compass, 2,000 Egyptians and 2,800 Algerians were trained for combat in the Pakistan border area though not all of these volunteers saw action in Afghanistan.[35] Several hundred had recently returned home by 1992.[36]

In Bosnia the war ended with peace accords and American peacekeeping troops rather than sharia law. In both Algeria and Egypt after much blood letting the Islamist movement lost popular support and the government prevailed.[37]

Bosnia was a major issue in the Muslim World which saw it as an aggression of Christians against Muslims and proof of Western double standards on human rights.[38] About 4000 Jihadists from Peshawar and new international recruits went to fight in Bosnia,[39] but their calls for Jihad and re-Islamization often fell on deaf ears among Bosnian Muslims which lacked a population explosion among the poor or a pious middle class that most Muslim countries had.[40]

The Afghan Arab veterans formed a El-Mudzahidun regiment in August 1993 but hurt the Bosnian image internationally with "photographs of grinning Arab warriors brandishing the freshly severed heads of 'Christian Serbs'".[41][42] The volunteers also took upon themselves Hisbah ("commanding right and forbidding wrong") and also attempted to impose the veil on women and the beard on men and in addition engaged in

causing disturbances in the ceremonies of [Sufi] brotherhoods they deemed to be deviant, ... smashing up cafes, and ... [organizing] sharia marriages to Bosnian girls that were not declared to the civil authorities.[43]

After the 1995 Dayton Agreement (which gave Bosniaks control of 30% of the Bosnia and Herzegovina) were signed, all foreign volunteers were invited to leave the territory of Bosnia-Herzegovina and were replaced by NATO peacekeeping forces, a "bitter experience" for Afghan Arab jihadist-salafists. According to Gilles Kepel as of 2003, the only thing left of their presence are "a few naturalized Arab subjects married to Bosnian women."[43]

Algeria

Several veterans of jihad in Afghanistan were important in the Armed Islamic Group of Algeria or GIA—one of two insurgent groups fighting the government in the Algerian Civil War after the army intervened to prevent the leading Islamist party from winning elections scheduled for January 1992. Sief Allah Djafar, aka Djafar al-Afghani, spent two years in Afghanistan and in 1993 became "amir" of the GIA.[44] Providing doctrinal justifications for the GIA and a "steady stream of pro-GIA publicity" for Muslims outside Algeria (until June 1996 when GIA atrocities became too much) were two other Afghan veterans, Abu Mousab (a Spanish Syrian) and Abu Qatada (a Palestinian).[44]

The GIA slogan—"no agreement, no truce, no dialogue"—echoed that of Abdullah Azzam. The group was committed to overthrowing the "impious" Algerian government and worked to prevent any compromise between them and the Islamist FIS party.[45] Under Djafar, the GIA broadened its attacks to include civilians who refused to live by their prohibitions, and then foreigners living in Algeria.[46] By the end of 1993 26 foreigners had been killed.[47] In November 1993 it kidnapped and executed Sheik Mohamed Bouslimani "a popular figure who was prominent" in the moderate Islamist Algerian Hamas party who refused "to issue a fatwa endorsing the GIA's tactics."[47] Djafar was killed February 26, 1994,[44] but GIA continued to escalate violence, massacring whole villages of peasants for their alleged apostasy from Islam manifested by their failure to support GIA's jihad. Though the "undisputed principal Islamist force" in Algeria in 1994,[48] by 1996, militants were deserting "in droves", alienated by its execution of civilians and Islamists leaders and believing it to be infiltrated by government agents.[49] By the end of the 1990s the group was spent, somewhere between 40,000 and 200,000 lives had been lost, and the once broad and enthusiastic support by voters for the anti-government Islamism was replaced "with a deep fear of instability". Algeria was one of the few in the Arab world not to participate in the Arab Spring.[50]

Egypt

In Egypt, "fundamentalists fighting the government in the 1990s included "several hundred 'Afghan' guerrillas".[35] The main group was led by Ayman al-Zawahiri and Mohammed Shawky al-Istambouli—brother of the army lieutenant who led the assassination of Egyptian President Anwar Sadat in October 1981. Al-Istambouli established a base in Jalalabad, in eastern Afghanistan, during the war.[35] (The Islamist terror group al-Gama'a al-Islamiyya still had about 200 men there in 1994.)[35] A former army colonel and "prominent fundamentalist" who fled Egypt after the Sadat assassination, Ibrahim el-Mekkawi, maintained training camps and other bases near the Afghan-Pakistan border and directed the Islamic campaign in Egypt from Pakistan according to authorities in Cairo.[35]

Egypt's institutions had more political strength and religious credibility than Algeria's, and hundreds rather than thousands were killed in the terror campaign before it was crushed in 1997–8.[51] Al-Gama'a al-Islamiyya militants harassed and murdered members of the Coptic Christian minority, and by 1992 had broadened their targets to police and tourists, causing serious harm to Egypt's economy. Violence in Egypt reached its peak in the November 1997 Luxor massacre of 60 people most of whom were tourists.[51]

Taliban-controlled Afghanistan

In the mid- and late-1990s, the Afghan Arabs, in the form of the Wahhabi-oriented Al-Qaeda, became more influential in Afghanistan helping and influencing the Taliban. Several hundred Arab-Afghans participated in the 1997 and 1998 Taliban offensives in the north and helped the Taliban carry out the massacres of the Shia Hazaras there. Several hundred more Arab-Afghans, based in the Rishkor army garrison outside Kabul, fought on the Kabul front against General Ahmad Shah Massoud. At the same time the Taliban's ideology changed. Until the "Taliban's contact with the Arab-Afghans and their [the Taliban's] pan-Islamic ideology was non-existent." [52]

By 1996 and 1998, al Qaeda felt comfortable enough in the sanctuary given them to issue a declaration of war against Americans and later a fatwa to kill Americans and their allies. "The Arab-Afghans had come full circle. From being mere appendages of the Afghan jihad and the Cold War in the 1980s they had taken centre stage for the Afghans, neighbouring countries and the west in the 1990s."[53] This was followed by al Qaeda 1998 American embassy bombings in African countries and the September 11, 2001 attacks.

Following the attacks of September 11, 2001, America invaded Afghanistan, deposing the Taliban, ending the heyday of the Afghan Arabs. During the American campaign in Afghanistan in late 2001, many coherent units of Arab fighters were destroyed by JDAMs. Some Arab fighters have been held by Afghan tribesman for ransom paid by Americans.[54]

Characteristics

Contributions to the Afghan mujahideen

Perhaps the major contribution of the more serious Afghan Arab volunteers was humanitarian aid —- the setting up of hospitals around Peshawar and Quetta and providing funds for supply caravans to travel to the interior of the country. Abdullah Anas, himself one of the most famous of these Afghan-Arabs fighters, said that "90 percent were teachers, cooks, accountants, doctors [over the border in Pakistan]."[5] The effectiveness of the Afghan Arabs in Afghanistan as a fighting force has been scoffed at, called a "curious sideshow to the real fighting,"[55] Estimates are there were about 2000 Arab Afghans fighting "at any one time", compared with about a 250,000 Afghan fighters and 125,000 Soviet troops.[56]

Marc Sageman, a Foreign Service Officer who was based in Islamabad from 1987 to 1989, and worked closely with Afghanistan's Mujahideen, says

Contemporaneous accounts of the war do not even mention [the Afghan Arabs]. Many were not serious about the war. ... Very few were involved in actual fighting. For most of the war, they were scattered among the Afghan groups associated with the four Afghan fundamentalist parties.[25]

One instance where the foreign volunteers did participate in the fighting is reported to have backfired disastrously, hurting the Afghan resistance by prolonging the war against the Afghan Marxist government following the Soviet withdrawal.

The March 1989 the Pakistani/American sponsored Battle for Jalalabad, was supposed to be the beginning of the end for the Afghan Communist government forces, the PDPA Government began negotiations with the "Interim Afghan Government". Unfortunately, radical non-Afghan salafists became involved, executing some 60 surrendering Communists, cutting their corpses into small pieces, and sending the remains back to the besieged city in a truck with the message that this would be the fate awaiting the infidels.[57] Despite apologies and assurances of safety from Afghan resistance leaders, the Communists ended their negotiations of surrender, spurred them on to break the siege of Jalalabad launching over 400 Scud Ballistic Missiles at Mujahedeen(Interim Afghan Government) positions leading them to win the first major victory of the Civil War. The battle was an international embarrassment for the Pakistanis whom had supported the "Interim Afghan Government" causing the sacking of ISI head Hamid Gul[58] In the words of Brigadier-General Mohammed Yousaf, an officer of the ISI, "the jihad never recovered from Jalalabad".[58] Contrary to American and Pakistani expectations, this battle proved that the Afghan Army could fight without Soviet help, and greatly increased the confidence of government supporters. Conversely, the morale of the mujahideen involved in the attack slumped and many local commanders of Hekmatyar concluded truces with the government.[59] Over 300 Arab foreign fighters were killed by Afghan Forces during the Battle.[60]

Composition

According to one source, some "35,000 Muslim radicals from 43 Islamic countries in the Middle East, North and East Africa, Central Asia and the Far East," fought for the Afghan Mujahideen. Tens of thousand more foreign Muslim radicals came to study in the hundreds of new madrassas in Pakistan and along the Afghan border, that the Pakistan government funded. Eventually "more than 100,000 Muslim radicals were to have direct contact with Pakistan and Afghanistan and be influenced by the jihad."[61]

The Mujahideen of Afghanistan were divided into several factions and the Afghan Arabs helped some factions much more than others. Factions led by Abdul Rasul Sayyaf and Gulbuddin Hekmatyar are described as having had good relations with Arab foreign fighters, Bin Laden would personally finance the 1990 Afghan Coup attempt by Hardline Communist Khalqists and Gulbuddin's Hezbi Islami. The faction led by Ahmad Shah Massoud, had good relations with Abdullah Azzam which is why Hekmatyar is one of the suspects for his demise alongside KhAD.

Pan-Islamism and martyrdom

Afghan Arabs have been described as strongly motivated by hopes for martyrdom. Rahimullah Yusufzai, the Peshawar bureau chief for the Pakistani daily News, remarked on his amazement that one camp of Arab Afghans pitched white tents on the front lines, where they were easy marks for Soviet bombers, then attacking the camp. When he asked the Arabs why, they replied: "We want them to bomb us! We want to die!" Bin Laden himself has said: "I wish I could raid and be slain, and then raid and be slain, and then raid and be slain."[62]

Attitude towards the Western world

The Afghan resistance "had been considerably romanticized in the American press and had made tours through American churches, where they were lauded for their spiritual courage in the common fight against Marxism and godlessness".[63] Some of the Afghan Arabs jihadis who flocked to Afghanistan, however, saw themselves as opponents of the West every bit as much as of Communism.

French writer Olivier Roy, who spent some years in Afghanistan, and served with the United Nations Office for Coordinating Relief in Afghanistan (UNOCA), has written that the jihadis "did not become anti-Western after 1991 – they had always been so."

All westerners, like me, who encountered the so-called "Arabs" inside Afghanistan during the war of resistance were struck (sometimes physically) by their hostility. The Arabs constantly asked the Afghan mujahideen commanders to get rid of the "infidels" and to choose only good Muslims as supporters, and called for the expulsion of Western NGOs ... in many areas the mujahideen had to intervene to prevent physical assaults on westerners.[64]

Author Gilles Kepel writes that in Peshwar Pakistan, some Afghan Arabs attacked "Europe and American humanitarian agencies ... trying to help the Afghan refugees."[65]

In contrast according to former British Defence Secretary Michael Portillo, late Prime Minister of Pakistan Benazir Bhutto told him said Osama bin Laden was initially pro-American.[66] According to Prince Bandar bin Sultan of Saudi Arabia, on the one occasion he met and talked to Osama bin Laden, bin Laden thanked him for his "efforts to bring the Americans, our friends, to help us against the atheists, he said the communists."[67]

Connections with the Central Intelligence Agency

Seal of the CIA

Further information: Allegations of CIA assistance to Osama bin Laden

Robin Cook, former leader of the British House of Commons and Foreign Secretary from 1997 to 2001, wrote in The Guardian on Friday, July 8, 2005,

Bin Laden was, though, a product of a monumental miscalculation by western security agencies. Throughout the 80s he was armed by the CIA and funded by the Saudis to wage jihad against the Russian occupation of Afghanistan. Al-Qaida, literally "the database", was originally the computer file of the thousands of mujahideen who were recruited and trained with help from the CIA to defeat the Russians.[68]

However the notion that the CIA had any contact with non-Afghan mujahideen and specifically bin Laden is disputed by a number of sources. According to Peter Bergen of CNN the story

that the CIA funded bin Laden or trained bin Laden—is simply a folk myth. There's no evidence of this. In fact, there are very few things that bin Laden, Ayman al-Zawahiri and the U.S. government agree on. They all agree that they didn't have a relationship in the 1980s. And they wouldn't have needed to. Bin Laden had his own money, he was anti-American and he was operating secretly and independently.

The real story here is the CIA didn't really have a clue about who this guy was until 1996 when they set up a unit to really start tracking him.[69]

Bergen quotes Pakistani Brigadier Mohammad Yousaf, who ran ISI's Afghan operation between 1983 and 1987:

It was always galling to the Americans, and I can understand their point of view, that although they paid the piper they could not call the tune. The CIA supported the mujahideen by spending the taxpayers' money, billions of dollars of it over the years, on buying arms, ammunition, and equipment. It was their secret arms procurement branch that was kept busy. It was, however, a cardinal rule of Pakistan's policy that no Americans ever become involved with the distribution of funds or arms once they arrived in the country. No Americans ever trained or had direct contact with the mujahideen, and no American official ever went inside Afghanistan.[70]

According to Peter Beinart,

Vincent Cannistraro, who led the Reagan administration's Afghan Working Group from 1985 to 1987, puts it, "The CIA was very reluctant to be involved at all. They thought it would end up with them being blamed, like in Guatemala." So the Agency tried to avoid direct involvement in the war, ... the skittish CIA, Cannistraro estimates, had less than ten operatives acting as America's eyes and ears in the region. Milton Bearden, the Agency's chief field operative in the war effort, has insisted that "[T]he CIA had nothing to do with" bin Laden. Cannistraro says that when he coordinated Afghan policy from Washington, he never once heard bin Laden's name.[71]

According to Olivier Roy, "the CIA was not in charge (accusing Bin Laden of having been a CIA agent is nonsense) of the program" to enlist Muslim volunteers to fight Soviets in Afghanistan, "but it did not oppose the scheme or worry about it negative consequences."

The US attitude had more to do with benign neglect than Machiavellian strategy. Eagerness to claim absolute victory in Afghanistan, bureaucratic inertia, lack of concern and expertise, overconfidence in the Saudi and Pakistani security services ... all explain why nobody in Washington cared.[72]

However, Sheik Omar Abdel Rahman—a major recruiter of the Afghan Arabs—was given his visas to enter the US on four separate occasions by the CIA.[73] Egyptian officials testified that the CIA actively assisted him. Rahman was a co-plotter of the 1993 World Trade Center bombing.[74]

See also

Afghan conflict:

• 055 Brigade
• Reagan Doctrine
  • CIA activities in Afghanistan
• Operation Cyclone
  • Allegations of CIA assistance to Osama Bin Laden
  • Allegations of Pakistani support for Osama Bin Laden

Chechen–Russian conflict:

• Islamic International Brigade
• Arab Mujahideen in Chechnya

Yugoslav Wars:

• Bosnian mujahideen

Iraqi conflict:

• Kurdish mujahideen

References

1. Mohammed M. Hafez (March 2008). "Jihad After Iraq: Lessons from the Arab Afghans Phenomenon" (PDF). CTC Sentinel. Vol. 1, no. 4. Archived from the original on 2011-05-08.
2. Kepel, Gilles (2021). Jihad: The Trail of Political Islam. London: Bloomsbury. p. 134. ISBN 978-1-3501-4859-8.
3. Commins, David (2006). The Wahhabi Mission and Saudi Arabia. London: I.B.Tauris & Co Ltd. p. 174. In all, perhaps 35,000 Muslim fighters went to Afghanistan between 1982 and 1992, while untold thousands more attended frontier schools teeming with former and future fighters.
4. Rashid, Ahmed, Taliban: Militant Islam, Oil and Fundamentalism in Central Asia (New Haven, 2000), p. 129.
5. Peter Bergen, The Osama bin Laden I Know: An Oral History of al Qaeda's Leader, Simon and Schuster (2006), p. 41
6. Rashid, Taliban (2000), p.129
7. Defence of the Muslim Lands; The First Obligation After Iman Archived 2016-05-29 at the Wayback Machine, by Sheikh Abdullah Azzam (Shaheed), English translation work done by Brothers in Ribatt
8. Rather than a less important collective obligation known as fard al-kifāya.
9. "The Ruling of Fighting in Palestine and Afghanistan". Archived from the original on 2007-05-17. Retrieved 2007-04-07.
10. examples can be found in "The Signs of ar-Rahmaan in the Jihad of the Afghan," www.Islamicawakening.com/viewarticle.php?articleID=877& accessed 2006, and Abdullah Yusuf Azzam, "Abul-Mundhir ash-Shareef," www.islamicawakening.com/viewarticle.php?articleID=30& accessed 2006
11. Mohammed Loay Baizid in interview, from Wright, Lawrence, Looming Tower: Al Qaeda and the Road to 9/11, by Lawrence Wright, NY, Knopf, 2006, p.106
12. Kepel, Gilles (2002). Jihad: The Trail of Political Islam. Belknap Press of Harvard University Press. pp. 147. ISBN 9780674008779.
13. Hegghammer, Thomas (2020). The Caravan: Abdallah Azzam and the Rise of Global Jihad. Cambridge: Cambridge University Press. pp. 266–270. ISBN 978-0-521-76595-4.
14. Temple-Raston, Dina. "Western Fighters Answer Mideast Extremists' Clarion Call". NPR. Archived from the original on 13 September 2018. Retrieved 5 October 2014. The last great call to arms for Muslim fighters was in the 1980s, after the Soviets invaded Afghanistan. About 20,000 foreign fighters traveled there, most of them from the Gulf states.
15. Kepel, Gilles (2002). Jihad: The Trail of Political Islam. I.B.Tauris. p. 145. ISBN 9781845112578. Retrieved 7 July 2015.
16. McGregor, Andrew (Fall 2003). ""Jihad and the Rifle Alone": 'Abdullah 'Azzam and the Islamist Revolution". Journal of Conflict Studies. XXIII (2). Archived from the original on 10 July 2015. Retrieved 7 July 2015.
17. Scheuer, Michael (2002). Through Our Enemies' Eyes: Osama Bin Laden, Radical Islam, and the Future of ... Potomac Books. p. 68. ISBN 978-1-57488-967-3. Retrieved 26 March 2015.
18. Kepel, Gilles (2006). Jihad: The Trail of Political Islam. I.B.Tauris. p. 147. ISBN 9781845112578. Retrieved 7 July 2015.
19. Dr Najibullah future predictions of Afghanistan (eng subtitle), retrieved 2023-06-17
20. Afghan Former President Dr Najeeb Ullah hearth touching Speech to Afghan Pashtun, retrieved 2023-06-17
21. Peter L. Bergen, The Osama bin Laden I Know, New York: Free Press, 2006, p.97
22. Coll, Steve (2004). Ghost wars : the secret history of the CIA, Afghanistan, and bin Laden, from the Soviet invasion to September 10, 2001. New York: Penguin Press. ISBN 1-59420-007-6. OCLC 52814066. Archived from the original on August 11, 2021. Retrieved July 1, 2021.
23. Kepel, Gilles (2002). Jihad: The Trail of Political Islam. Belknap Press of Harvard University Press. pp. 140. ISBN 9780674008779. Until the mid-1980s, international Islamic solidarity was expressed largely in financial terms.
24. "Pakistani Says Soviet Offered A 4-Year Afghan Withdrawal" By ELAINE SCIOLINO, The New York Times. July 18, 1986. p. D17 (1 page)
25. Sageman, Marc, Understanding Terror Networks, University of Pennsylvania Press, 2004, p.57-58
26. Ismail Khan, `Crackdown Against Arabs in Peshawar,` Islamabad the News`, April 7, 1993
27. Kepel, Gilles (2006). Jihad: The Trail of Political Islam. I.B.Tauris. p. 137. ISBN 9781845112578. Retrieved 7 July 2015. In the camps and training centers around Peshawar ... Arabs mixed with Afghans and Muslim from every corner of the world and exchanged ideas based on their different traditions. [In this] great gathering of international Islamists ... many unexpected ideological cross fertilizations and grafts emerged.
28. Kepel, Jihad, (2002): p.8
29. Fleiss, Alex (2022-04-05). "What happened in the battle of Jalalabad?". Rebellion Research. Retrieved 2023-06-28.
30. Coll, Steve (2004). Ghost wars : the secret history of the CIA, Afghanistan, and bin Laden, from the Soviet invasion to 10 September 2001. New York: Penguin Press. ISBN 1-59420-007-6. OCLC 52814066.
31. Roy Gutman (2008). How we missed the story. Internet Archive. US Inst Peace Pr. ISBN 978-1-60127-024-5.
32. Wright, Lawrence, Looming Tower: Al Qaeda and the Road to 9/11, by Lawrence Wright, NY, Knopf, 2006, p.145
33. Kepel, Jihad, (2002): p.218
34. Peter Bergen, Alec Reynolds (November–December 2005). "Blowback Revisited". Foreign Affairs. Archived from the original on 2007-11-29. Retrieved 2007-11-09.
35. "ARAB VETERANS OF AFGHANISTAN WAR LEAD NEW ISLAMIC HOLY WAR". FAS. Compass. October 28, 1994. Archived from the original on 10 July 2015. Retrieved 9 July 2015.
36. Kepel, Jihad, (2002): p.276
37. Kepel, Jihad, (2002): p.277
38. Kepel, Jihad, (2002): p.237-8
39. Kepel, Jihad, (2002): p.239
40. Kepel, Jihad, (2002), p.244
41. Kepel, Jihad, (2002): p.250
42. INTERVIEW: With Comm. Abu Abdel Aziz 'Barbaros' Bosnia) (scroll down to bottom for photos of severed heads)
43. Kepel, Jihad, (2002): p.251
44. Kepel, Jihad, (2002): p.263
45. Kepel, Jihad, (2002): p.260
46. The Times, 20 November 1993.
47. Kepel, Jihad, 2002: p.264
48. Kepel, Jihad, (2002): p.265
49. Kepel, Jihad, (2002): p.269-70
50. DAOUD, KAMEL (May 29, 2015). "The Algerian Exception". The New York Times. New York Times. Archived from the original on 2 April 2019. Retrieved 2 June 2015.
51. Kepel, Jihad, (2002): p.277-8
52. Rashid, Taliban (2000), p.139
53. Rashid, Taliban (2000), p.140
54. Thoughts of an Arab Afghan Veteran Archived February 17, 2007, at the Wayback Machine
55. Wright, Lawrence, Looming Tower: Al Qaeda and the Road to 9/11, by Lawrence Wright, NY, Knopf, 2006, p.107
56. interview with Arab Afghan fighter Abullah Anas and Afghan CIA station chief Milt Berden. Wright, Lawrence, Looming Tower, Knopf, 2006, p.105
57. Akram, Assen, Histoire de la Guerre d'Afghanistan, Paris Editions Balland, 1996: p.227-277
58. Yousaf, Mohammad; Adkin, Mark. "Afghanistan – The bear trap – Defeat of a superpower". sovietsdefeatinafghanistan.com. Archived from the original on 2007-10-08. Retrieved 2007-07-27.
59. "Rebels without a cause". PBS. 1989-08-29. Archived from the original on 2012-11-10. Retrieved 2007-07-27.
60. Fleiss, Alex (2022-04-05). "What happened in the battle of Jalalabad?". Rebellion Research. Retrieved 2023-07-08.
61. Rashid, Taliban (2000), p.130
62. Wright, Lawrence, Looming Tower: Al Qaeda and the Road to 9/11, by Lawrence Wright, NY, Knopf, 2006, p.107-8
63. Wright, Looming Towers, (2006), p.171
64. (p.293) Globalized Islam : the Search for a New Ummah, by Olivier Roy, Columbia University Press, 2004
65. Kepel, Gilles, Jihad, Belknap, (2002), p.218
66. Benazir Bhutto, "Dinner with Portillo", BBC Four.
67. America's New War: Responding to Terrorism Archived 2016-12-08 at the Wayback Machine CNN Larry King Live. October 1, 2001.
68. Cook, Robin (2005-07-08). "The struggle against terrorism cannot be won by military means". London: Guardian Unlimited. Archived from the original on 2005-07-10. Retrieved 2005-07-08.
69. Bergen, Peter. "Bergen: Bin Laden, CIA links hogwash". CNN. Archived from the original on 2006-08-21. Retrieved 2006-08-15.
70. Holy War Inc. by Peter Bergen, New York: Free Press, c2001., p.66,
71. New republic, "TRB FROM WASHINGTON, Back to Front" by Peter Beinart, Post date 09.26.01 | Issue date 10.08.01
72. Globalized Islam : the Search for a New Ummah by Olivier Roy, Columbia University Press, 2004 (p.291-2)
73. Kepel, Gilles (2006). Gilles Kepel, Jihad: The Trail of Political Islam (Harvard University Press, 2002), p.300-304. Bloomsbury Publishing PLC. ISBN 9781845112578. Archived from the original on 2023-05-07. Retrieved 2023-03-14.
74. Jehl, Douglas (22 July 1993). "Douglas Jehl, "C.I.A. Officers Played Role In Sheik Visas" The New York Times, July 22, 1993". The New York Times. Archived from the original on February 21, 2017. Retrieved February 14, 2017.

• Kepel, Gilles (2002). Jihad: The Trail of Political Islam. Harvard University Press. ISBN 9780674010901.