Enteogen

Suku Mazatec mementaskan tarian upacara Salvia di Hautla de Jimenez

Enteogen adalah sebuah substansi psikoaktif yang menimbulkan pengalaman spiritual yang ditujukan untuk pengembangan atau pemakaian keramat.[1] Istilah enteogen sering kali dipilih untuk membedakan diri dari pemakaian rekreasional dari obat-obatan yang sama.

Referensi

1. "Brazilian Archives of Biology and Technology - Jurema-Preta (Mimosa tenuiflora [Willd.] Poir.): a review of its traditional use, phytochemistry and pharmacology". scielo.br. Diakses tanggal 2009-01-14. 

Bacaan tambahan

• Harner, Michael, The Way of the Shaman: A Guide to Power and Healing, Harper & Row Publishers, NY 1980
• Rätsch, Christian; "The Psychoactive Plants, Ethnopharmacology and Its Applications"; Park Street Press; Rochester Vermont; 1998/2005; ISBN 978-0-89281-978-2
• Roberts, Thomas B. (editor) (2001). Psychoactive Sacramentals: Essays on Entheogens and Religion San Francisco: Council on Spiritual Practices.
• Roberts, Thomas B. (2006) "Chemical Input, Religious Output—Entheogens" Chapter 10 in Where God and Science Meet: Vol. 3: The Psychology of Religious Experience Westport, CT: Praeger/Greenwood.
• Roberts, Thomas, and Hruby, Paula J. (1995–2003). Religion and Psychoactive Sacraments: An Entheogen Chrestomathy https://web.archive.org/web/20071111053855/http://csp.org/chrestomathy/ [Online archive]
• Tupper, Kenneth W. (2014). "Entheogenic Education: Psychedelics as Tools of Wonder and Awe" (PDF). MAPS Bulletin. 24 (1): 14–19. 
• Tupper, Kenneth W. (2002). "Entheogens and Existential Intelligence: The Use of Plant Teachers as Cognitive Tools" (PDF). Canadian Journal of Education. 27 (4): 499–516. doi:10.2307/1602247. JSTOR 1602247. Diarsipkan dari versi asli (PDF) tanggal 23 September 2015. Diakses tanggal 2 February 2015.  Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
• Tupper, Kenneth W. (2003). "Entheogens & Education: Exploring the Potential of Psychoactives as Educational Tools" (PDF). Journal of Drug Education and Awareness. 1 (2): 145–161. Diarsipkan dari versi asli (PDF) tanggal 2007-10-09.  Parameter |url-status= yang tidak diketahui akan diabaikan (bantuan)
• Stafford, Peter. (2003). Psychedelics. Ronin Publishing, Oakland, California. ISBN 0-914171-18-6.
• Carl Ruck and Danny Staples, The World of Classical Myth 1994. Introductory excerpts
• Huston Smith, Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemicals, 2000, Tarcher/Putnam, ISBN 1-58542-034-4
• Daniel Pinchbeck,"Ten Years of Therapy in One Night", The Guardian UK (2003), describes Daniel's second journey with Iboga facilitated by Dr. Martin Polanco at the Ibogaine Association clinic in Rosarito, Mexico.
• Giorgio Samorini 1995 "Traditional use of psychoactive mushrooms in Ivory Coast?" in Eleusis 1 22-27 (no current url)
• M. Bock 2000 "Māori kava (Macropiper excelsum)" Diarsipkan 2017-01-08 di Wayback Machine. in Eleusis - Journal of Psychoactive Plants & Compounds n.s. vol 4 (no current url)
• Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers by Richard Evans Schultes, Albert Hofmann, Christian Ratsch - ISBN 0-89281-979-0
• John J. McGraw, Brain & Belief: An Exploration of the Human Soul, 2004, AEGIS PRESS, ISBN 0-9747645-0-7
• J.R. Hale, J.Z. de Boer, J.P. Chanton and H.A. Spiller (2003) Questioning the Delphic Oracle, 2003, Scientific American, vol 289, no 2, 67-73.
• The Sacred Plants of our Ancestors by Christian Rätsch, published in TYR: Myth—Culture—Tradition Vol. 2, 2003–2004 - ISBN 0-9720292-1-4
• Yadhu N. Singh, editor, Kava: From Ethnology to Pharmacology, 2004, Taylor & Francis, ISBN 0-415-32327-4