Richard Rohr, OFM (born 1943) is an American Franciscan priest and writer on spirituality[1] based in Albuquerque, New Mexico.[2] He was ordained to the priesthood in the Roman Catholic Church in 1970, founded the New Jerusalem Community in Cincinnati in 1971, and the Center for Action and Contemplation in Albuquerque in 1987. In 2011, PBS called him "one of the most popular spirituality authors and speakers in the world".[3]
Rohr's notable works include The Universal Christ, Falling Upward, and Everything Belongs. His spirituality is rooted in Christian mysticism and the perennial tradition.
Life and ministry
Rohr was born in Kansas in 1943. He received his Master of Theology degree in 1970 from the University of Dayton.[4] He entered the Franciscans in 1961 and was ordained to the priesthood in 1970. Rohr founded the New Jerusalem Community[5] in Cincinnati, Ohio, in 1971[6] and the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico, in 1986,[7][8] where he serves as founding director and academic dean of the Living School for Action and Contemplation.[9][10] The curriculum of Rohr's school is founded on seven themes developed by Rohr and explored in his book Yes, And....[11] Core faculty members include James Finley, Brian McLaren, Barbara Holmes and Cynthia Bourgeault.
On July 1, 2022, Pope Francis met with Rohr, who said that Francis expressed support for his work.[12] Later that year, Rohr announced he would step back from public ministry following a lymphoma diagnosis.[13] He was previously diagnosed with prostate cancer in 2017, and suffered a severe heart attack in 2018.[14]
Teachings and views
Rohr emphasizes "alternative orthodoxy", a term the Franciscan tradition has applied to itself, [citation needed] referring to a focus on "orthopraxy"—a belief that lifestyle and practice are much more important than mere verbal orthodoxy,[15] which he feels is much overlooked in Catholic preaching today.[16][17]
According to Rohr's teachings, following Jesus is the "best shortcut" to salvation, but one does not necessarily have to practice formal Christianity. The key is to "fall in love with the divine presence, under whatever name." Rohr says people are disillusioned with conservative churches that teach that nonbelievers and followers of non-Christian religions go to Hell.[18] Rohr additionally states: "I'm not trying to be some New Age liberal who flattens the universe out. Quite the contrary. I'm trying to invite people into the depth of things... and that's why I still encourage people to be loyal to their primary tradition; to go deep in one place, as I've often put it."[19]
The perennial philosophy[20] forms the basis of much of Rohr's teaching; his work's essential message focuses on the union of divine reality with all things and the human potential and longing for this union. Rohr and other 21st-century spiritual leaders explore the perennial tradition in the Center for Action and Contemplation's issue of the publication Oneing.[21] In a similar vein, he sometimes draws on spiral dynamics and Ken Wilber's integral theory. Psychological concepts from Carl Jung and the Enneagram of Personality are also recurring themes in his work.
In his book Immortal Diamond: The Search for Our True Self, Rohr describes Jesus's death and resurrection as a historical event that perfectly illustrates the pattern of movement from "false self" to "true self" in human spiritual development; from "who you think you are" to "who you are in God."[22] In The Universal Christ (2019), he expands on this theme by writing:
Jesus’ first incarnate life, his passing over into death, and his resurrection into the ongoing Christ life is the archetypal model for the entire pattern of creation. He is the microcosm for the whole cosmos, or the map of the whole journey.[23]
Rohr's 2014 book Eager to Love explores the key themes of Franciscan spirituality, which he sees as a "third way" between traditional orthodoxy and heresy, a way of focusing on the Gospel, justice, and compassion.[24]
Role of scripture
In his teaching on scripture, such as in his book Things Hidden, Rohr calls the Biblical record a human account of humanity's evolving experience with God, "the word of God in the words of people."[25] In one of his daily meditations, Rohr writes:
The Bible is an anthology of many books. It is a record of people’s experience of God’s self-revelation. It is an account of our very human experience of the divine intrusion into history. The book did not fall from heaven in a pretty package. It was written by people trying to listen to God. I believe that the Spirit was guiding the listening and writing process. We must also know that humans always see “through a glass darkly . . . and all knowledge is imperfect” (1 Corinthians 13:12).[26]
Role of the Church
In his 2016 book The Divine Dance, Rohr suggests that the top-down hierarchy of Western Christianity since Emperor Constantine has held ecumenical traditions back for centuries and that the future of people of faith will have to involve a bottom-up approach.[27] Rohr maintains what he would call prophetic positions, on the "edge of the inside" of a church that he sees as failing to transform people, and thus increasingly irrelevant.[28][29] Rohr explains:
To live on the edge of the inside is different than being an insider, a "company man" or a dues paying member. Yes, you have learned the rules and you understand and honor the system as far as it goes, but you do not need to protect it, defend it or promote it. It has served its initial and helpful function. You have learned the rules well enough to know how to "break the rules" without really breaking them at all. "Not to abolish the law but to complete it" as Jesus rightly puts it (Matthew 5:17). A doorkeeper must love both the inside and the outside of his or her group, and know how to move between these two loves.[28]
Nature of God
In his 2019 book The Universal Christ, Rohr says he is a panentheist. He goes on to state that panentheism is the true position of Jesus and Paul:
But Paul merely took incarnationalism to its universal and logical conclusions. We see that in his bold exclamation, "There is only Christ. He is everything and he is in everything" (Colossians 3:11). If I were to write that today, people would call me a pantheist (the universe is God), whereas I am really a panentheist (God lies within all things, but also transcends them), exactly like both Jesus and Paul.[30]
LGBTQ issues
In 2000, Rohr publicly endorsed Soulforce, an organization that challenges what it calls religion-based LGBTQoppression through nonviolent protest.[31] In a 1999 essay and afterward, Rohr has welcomed and affirmed God's love for LGBTQ people, emphasizing that God asks the same of people in same-sex relationships as of those in heterosexual ones: "truth, faithfulness, and striving to enter into covenants of continuing forgiveness of one another."[32][33]
Reception
Rohr's book The Universal Christ was a New York Times Bestseller in 2019.[18] His work has been both popular and controversial in Catholic and larger Christian circles. In an interview with the New Yorker, Rohr stated that a group of local Catholics once secretly recorded his homilies to have him excommunicated. They delivered the tapes to the late Cardinal Joseph Bernardin, then Archbishop of Cincinnati, who reviewed them and determined that they were within the bounds of the Church's teachings.[18] After his audience with Pope Francis, Rohr reported that the pontiff said he had read The Universal Christ and personally requested three times: "I want you to keep doing what you’re doing, keep teaching what you’re teaching."[34]
Erwin Lutzer, an evangelical pastor, has criticized Rohr for promoting Christian universalism. Lutzer asserts that Rohr's book The Divine Dance "is not about the Trinity, but rather Rohr imaginatively uses Trinitarian language in order to give a backdrop to his own eclectic spiritual teaching".[39]
William P. Young, an evangelical author, has criticized the tone of Rohr's work. Young states that people frustrated with their churches might misread Rohr as advocating a vague spirituality disconnected from the orthodox and scriptural understanding of Christ. According to Young, "The danger of universalism is nothing matters, especially Jesus." He adds, "Some of Rohr's followers can read it that way." Despite his criticisms, Young is a friend of Rohr and wrote the foreword to his book The Divine Dance.[18]
Published works
Author
Wild Man's Journey: Reflections on Male Spirituality (Saint Anthony Messenger Press, ISBN0-86716-279-1, 1986; Revised edition 1996)
Simplicity, Revised & Updated: The Freedom of Letting Go (1991, reissued by Crossroad Publishing Co, U.S.; 2nd New edition of Revised edition, 2004) ISBN978-0-8245-2115-8
Silent Compassion: Finding God in Contemplation (Franciscan Media, 2014) ISBN978-1-61636-757-2
Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media, 2014) ISBN978-161636-701-5
What the Mystics Know: Seven Pathways to Your Deeper Self (The Crossroad Publishing Company, 2015) ISBN978-0824520397
A Spring Within Us: Daily Meditations (Center for Action and Contemplation, 2016) ISBN978-1-62305-037-5
The Divine Dance: The Trinity and Your Transformation with Mike Morrell (Whitaker, 2016) ISBN978-1629117294[27]
Just This: Prompts and Practices for Contemplation (Center for Action and Contemplation, 2017)
The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe (Convergent Books, 2019) ISBN9780281078622
The Wisdom Pattern: Order, Disorder, Reorder (Franciscan Media, 2020) ISBN978-1632533463
Editor
Why Be Catholic?: Understanding Our Experience and Tradition (with Joseph Martos) (Saint Anthony Messenger Press, 1989) ISBN978-0-86716-101-4
The Enneagram: A Christian Perspective (with Andreas Ebert) (1995, reissued by Crossroad Publishing Co, U.S., 2002) ISBN978-0-8245-1950-6
Contributions
"Foreword" in Roots of Violence in the U.S. Culture: A Diagnosis Towards Healing by Richard Alain (Blue Dolphin Publishing, 1999) ISBN978-1-57733-043-1
"Foreword" in Meal Stories: The Gospel of Our Lives by Kathleen Casey (Thomas More Association, 2000) ISBN978-0-88347-495-2
"Sadness" in The Yale Journal for Humanities in Medicine, (October 11, 2004).[42]