Religion in South Asia

In 2010, South Asia had the world's largest population of Hindus,[1] about 510 million Muslims,[1] over 27 million Sikhs, 35 million Christians and over 25 million Buddhists.[2] Hindus make up about 68 percent or about 900 million and Muslims at 31 percent or 510 million of the overall South Asia population,[3] while Buddhists, Jains, Zoroastrians, Sikhs, and Christians constitute most of the rest. The Hindus, Buddhists, Jains, Sikhs, Zoroastrians, and Christians are concentrated in India, Nepal, Sri Lanka and Bhutan, while the Muslims are concentrated in Afghanistan (99%), Bangladesh (91%), Pakistan (96%) and Maldives (100%).[1]

Indian religions (also known as Dharmic religions) are the religions that originated in the Indian subcontinent; namely Hinduism, Jainism, Buddhism and Sikhism.[4] The Indian religions are distinct yet share terminology, concepts, goals and ideas, and from South Asia spread into East Asia and Southeast Asia.[4] Early Christianity and Islam were introduced into coastal regions of South Asia by merchants who settled among the local populations. Later Sindh, Balochistan, and parts of the Punjab region saw conquest by the Arab caliphates along with an influx of Muslims from Persia and Central Asia, which resulted in spread of both Shia and Sunni Islam in parts of northwestern region of South Asia. Subsequently, under the influence of Muslim rulers of the Islamic sultanates and the Mughal Empire, Islam spread in South Asia.[5][6] About one-third of the world's Muslims are from South Asia.[7][8][9]

History

Main article: Religion in India § History

Ancient period

South Asia was primarily Hindu in ancient times. Buddhism appeared around 500 BCE.[10]

Christianity and Islam made an appearance in Kerala during this time period; Saint Thomas is believed to have travelled to Kerala soon after the death of Jesus and converted some people,[11] while the first mosque to be built in India was built during the Islamic prophet Muhammad's lifetime in Kerala.[12] Islam also established itself in Sindh due to Umayyad invasions soon after Muhammad's death.[13]

Some Jews and Zoroastrians came to South Asia because they were fleeing religious persecution.[14]

Medieval period

Centuries of Islamic invasion and rule over South Asia in the medieval era began to change the religious character of the region. Sufism played a significant role in the spread of Islam during this time.[15] Sikhism emerged in this era, bringing a message of equality and creating military resistance to Muslim rule.[16]

Nepal's formation during this period occurred in part due to the desire of Hindus to avoid being influenced by the dominant Muslim Mughal Empire and British Christian missionaries.[17]

Colonial era

Religion in British India in the 1871–1872 Census (data includes modern-day India, Bangladesh, most of Pakistan (including Sindh, Punjab, and Balochistan), Kashmir, and coastal Myanmar))[18]

  Hinduism (73.07%)

  Islam (21.45%)

  Buddhism and Jainism (1.49%)

  Sikhism (0.62%)

  Christianity (0.47%)

  Others (2.68%)

  Religion not known (0.22%)

Christianity grew to some extent during the colonial era; the Goa Inquisition committed by the Portuguese helped Catholicism establish itself in Goa,[19][20] while British missionaries spread Christianity through the rest of India.[21][22]

Modern era

Religious tensions increased with the independence of British India, as it was partitioned into a Hindu-majority India and a Muslim-majority Pakistan (which later became Pakistan and Bangladesh), and many died during the creation of the new countries.[23] Tensions further increased with Pakistani terrorist attacks on and Pakistani military conflicts with India.[24]

Religious nationalism has grown in the post-colonial era. Pakistan converted from a secular republic to an Islamic Republic after Independence,[25] while Bangladesh made Islam the state religion (though while maintaining secularism in the Constitution).[26] Hindu nationalism has grown since the 2014 election of the Bharatiya Janata Party (BJP) in India.[27]

South Asia by religion

Hinduism

This section is an excerpt from Hinduism in South Asia.[edit]

The Hindu Shore Temple at Mahabalipuram was built by Narasimhavarman II.

Hinduism is the largest religion in South Asia with about 1.2 billion Hindus, forming just under two-thirds of South Asia's population. South Asia has the largest population of Hindus in the world, with about 99% of all global Hindus being from South Asia. Hinduism is the dominant religion in India and Nepal and is the second-largest religion in Bangladesh, Pakistan, Sri Lanka, and Bhutan.

Indo-Aryan migrations brought the Indo-Aryans to South Asia, where they compiled and composed the Vedic corpus during the Vedic period (ca. 1500-500 BCE) across present-day Northern India, Pakistan and Afghanistan. The subsequent period, between and , was "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. and 500 CE, saw the onset of the Hindu synthesis, followed by the classical "Golden Age" of India (), which coincides with the Gupta Empire.

Following the conquest of Islamic rulers in the Indian subcontinent and spread of Islam in South Asia, an era featuring persecution of Hindus began and continued until the end of Mughal Empire. The Vijayanagara and Maratha Empire significantly protected and revived Hinduism in the Indian subcontinent, while the Jaffna Kingdom and Gorkha dynasty have significantly protected Hinduism in Sri Lanka and Nepal respectively.

Islam

This section is an excerpt from Islam in South Asia.[edit]

Islam is the second-largest religion in South Asia, with more than 650 million Muslims living there, forming about one-third of the region's population. Islam first spread along the coastal regions of the Indian subcontinent and Sri Lanka, almost as soon as it started in the Arabian Peninsula, as the Arab traders brought it to South Asia. South Asia has the largest population of Muslims in the world, with about one-third of all Muslims living here.[28][29] Islam is the dominant religion in half of the South Asian countries (Pakistan, Maldives, Bangladesh and Afghanistan). It is the second largest religion in India and third largest in Sri Lanka and Nepal.

On the Indian subcontinent, Islam first appeared in the southwestern tip of the peninsula, in today's Kerala state. Arabs traded with Malabar even before the birth of Muhammad. Native legends say that a group of Sahaba, under Malik Ibn Deenar, arrived on the Malabar Coast and preached Islam. According to that legend, the first mosque of India was built by the mandate of the last King of Chera Perumals of Makotai, who accepted Islam and received the name Tajudheen during the lifetime of the Islamic prophet Muhammad (c. 570–632).[30][31][32] On a similar note, Malabar Muslims on the western coast also claim that they converted to Islam in Muhammad's lifetime. According to Qissat Shakarwati Farmad, the Masjids at Kodungallur, Kollam, Madayi, Barkur, Mangalore, Kasaragod, Kannur, Dharmadam, Panthalayini, and Chaliyam, were built during the era of Malik Dinar, and they are among the oldest Masjids (mosques) in the Indian Subcontinent.[33][34] [35] Historicaly, the Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (630 CE) in Kilakarai, Tamil Nadu are three of the first mosques in South Asia.[36][37][38][39][34]

The first incursion occurred through sea by Caliph Umar's governor of Bahrain, Usman ibn Abu al-Aas, who sent his brother Hakam ibn Abu al-Aas to raid and reconnoitre the Makran region[40] around 636 CE or 643 AD long before any Arab army reached the frontier of India by land. Al-Hakim ibn Jabalah al-Abdi, who attacked Makran in the year 649 AD, was an early partisan of Ali ibn Abu Talib.[41] During the caliphate of Ali, many Hindu Jats of Sindh had come under the influence of Shi'ism[42] and some even participated in the Battle of Camel and died fighting for Ali.[41] According to popular tradition, Islam was brought to Lakshadweep islands, situated just to the west of Malabar Coast, by Ubaidullah in 661 CE. After the Rashidun Caliphate, Muslim dynasties came to power.[43][44] Since the 1947 partition of India, South Asia has been largely governed by modern states,[45][46] with Pakistan, which later split into Pakistan and Bangladesh in 1971, emerging as the primary Islamic country in the region.

Christianity

See also: Christianity in Asia

This section is an excerpt from Christianity in Asia.[edit]

Christianity in Asia has its roots in the very inception of Christianity, which originated from the life and teachings of Jesus in 1st-century Roman Judea. Christianity then spread through the missionary work of his apostles, first in the Levant and taking roots in the major cities such as Jerusalem and Antioch. According to tradition, further eastward expansion occurred via the preaching of Thomas the Apostle, who established Christianity in the Parthian Empire (Iran) and India. The very First Ecumenical Council was held in the city of Nicaea in Asia Minor (325). The first nations to adopt Christianity as a state religion were Armenia in 301 and Georgia in 327. By the 4th century, Christianity became the dominant religion in all Asian provinces of the Eastern Roman Empire.

After the First Council of Ephesus in 431 and the Nestorian Schism, the Nestorian Christianity developed. Nestorians began converting Mongols around the 7th century, and Nestorian Christianity was probably introduced into China during the Tang dynasty (618–907). Mongols tended to be tolerant of multiple religions, with several Mongol tribes being primarily Christian, and under the leadership of Genghis Khan's grandson, the great khan Möngke, Christianity was a small religious influence of the Mongol Empire in the 13th century.

The Fourth Ecumenical Council was held in Asian city of Chalcedon (451). Christological controversies and disputes that surrounded the Council and its aftermath gradually resulted in division between pro-Chalcedonian (Eastern Orthodox) and anti-Chalcedonian (Oriental Orthodox) Christianity.[47]

At the late 12th and 13th centuries, there was some effort to reunite Eastern and Western Christianity. There were also numerous missionary efforts from Europe to Asia, primarily by Franciscan, Dominican, or Jesuit missionaries. In the 16th century, Spain began to convert Filipinos. In the 18th century, Catholicism developed more or less independently in Korea.

At present, Christianity continues to be the majority religion in the Philippines, East Timor, Armenia, Georgia, Cyprus and Russia. It has significant minority populations in South Korea, Taiwan, China, India, Pakistan, Iran, Indonesia, Vietnam, Singapore, Hong Kong, Japan, Malaysia, Kazakhstan, Kyrgyzstan, Israel, Palestine (including the West Bank and the Gaza Strip), Lebanon, Syria, Iraq, Jordan, and several other countries in Asia with a total Christian population of more than 295 million.[48]

As of 2021, there are nearly 383 million Christians in Asia.[49]

Sikhism

This section is an excerpt from Sikhism.[edit]

Sikhism ( ), also known as Sikhi ( , , from ), is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30million adherents (known as Sikhs).

Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close. Sikhs regard the Guru Granth Sahib as the 11th and eternally living guru.

The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator (Ik Onkar), the divine unity and equality of all humankind, engaging in selfless service to others (sevā), striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest conduct and livelihood. Following this standard, Sikhism rejects claims that any particular religious tradition has a monopoly on absolute truth. As a consequence, Sikhs do not actively proselytize, although voluntary converts are generally accepted. Sikhism emphasizes meditation and remembrance as a means to feel God's presence (simran), which can be expressed musically through kirtan or internally through naam japna (). Baptised Sikhs are obliged to wear the five Ks, which are five articles of faith which physically distinguish Sikhs from non-Sikhs. Among these include the kesh (uncut hair). Most religious Sikh men thus do not cut their hair but rather wear a turban.

Prominent Sikh shrines:

The religion developed and evolved in times of religious persecution, gaining converts from both Hinduism and Islam. The Mughal emperors of India tortured and executed two of the Sikh gurus—Guru Arjan (1563–1605) and Guru Tegh Bahadur (1621–1675)—after they refused to convert to Islam. The persecution of the Sikhs triggered the founding of the Khalsa by Guru Gobind Singh in 1699 as an order to protect the freedom of conscience and religion, with members expressing the qualities of a sant-sipāhī ("saint-soldier").

Buddhism

This section is an excerpt from History of Buddhism in India.[edit]

The Great Stupa at Sanchi, located in Sanchi, Madhya Pradesh, is a Buddhist shrine in India.

Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha (now in Bihar, India). It is based on the teachings of Gautama Buddha, who lived in the 6th or 5th century BCE and was deemed a "Buddha" ("Awakened One"). However, Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime.

During the reign of the Mauryan Emperor Ashoka, the Buddhist community split into two branches: the Mahāsāṃghika and the Sthaviravāda, each of which spread throughout India and split into numerous sub-sects. In modern times, two major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia, and the Mahayana throughout the Himalayas and East Asia. The Buddhist tradition of Vajrayana is sometimes classified as a part of Mahayana Buddhism, but some scholars consider it to be a different branch altogether.

The practice of Buddhism lost influence in India around the 7th century CE, after the collapse of the Gupta Empire. The last large state to support Buddhism—the Pala Empire—fell in the 12th century. By the end of the 12th century, Buddhism had largely disappeared from India with the exception of the Himalayan region and isolated remnants in parts of south India. However, since the 19th century, modern revivals of Buddhism have included the Maha Bodhi Society, the Vipassana movement, and the Dalit Buddhist movement spearheaded by B. R. Ambedkar. There has also been a growth in Tibetan Buddhism with the arrival of Tibetan refugees and the Tibetan government in exile to India, following the Chinese occupation of Tibet in 1950. According to the 2011 Census there are 8.4 million Buddhists in India (0.70% of the total population).

Jainism

This section is an excerpt from Jainism.[edit]

Jain temples on Shatrunjaya hill near Palitana, Gujarat

Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth tirthankara Mahavira, around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology. Central to understanding Jain philosophy is the concept of bhedvigyān, or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul, distinct from the physical and mental elements that bind it to the cycle of birth and rebirth. Recognizing and internalizing this separation is essential for spiritual progress and the attainment of samyak darshan or self realization (atma-anubhuti), which marks the beginning of the aspirant's journey towards liberation. The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism).

Jain monks take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly lacto-vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto, and the Namokar Mantra is its most common and strongest prayer.

Jainism is one of the oldest religions still practiced today. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras, which hold different views on ascetic practices, gender, and the texts considered canonical. Both sub-traditions have mendicants supported by laypersons (śrāvakas and śrāvikas). The Śvētāmbara tradition in turn has two sub-traditions: Deravasi, also known as Mandirmargis, and Sthānakavasī. The religion has between four and five million followers, known as Jains or Jainas, who reside mostly in India, where they numbered around 4.5 million at the 2011 census. Outside India, some of the largest Jain communities can be found in Canada, Europe, and the United States. Japan is also home to a fast-growing community of converts. Major festivals include Paryushana and Das Lakshana, Ashtanika, Mahavir Janma Kalyanak, Akshaya Tritiya, and Dipawali.

Zoroastrianism

This section is an excerpt from Zoroastrianism.[edit]

The Fire Temple of Yazd in Iran

Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the name Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.

Originating from Zoroaster's reforms of the ancient Iranian religion, Zoroastrianism may have roots in the Avestan period of the 2nd millennium BCE, but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with the Achaemenid Empire, which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire, which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of the community to migrate to the Indian subcontinent, where they were granted asylum and became the progenitors of today's Parsis. Once numbering in the millions, the world's total Zoroastrian population is estimated to comprise between 100,000 and 200,000 people as of 2024. Most Zoroastrians reside either in India (50,000–60,000), in Iran (15,000–25,000), or in North America (22,000). The religion is thought to be declining due to restrictions on conversion, strict endogamy, and low birth rates.

The central beliefs and practices of Zoroastrianism are contained in the Avesta, a compendium of sacred texts assembled over several centuries. Its oldest and most central component are the Gathas, purported to be the direct teachings of Zoroaster and his account of conversations with Ahura Mazda. These writings are part of a major section of the Avesta called the Yasna, which forms the core of Zoroastrian liturgy. Zoroaster's religious philosophy divided the early Iranian gods of Proto-Indo-Iranian paganism into emanations of the natural world—the ahura and the daeva; the former class consisting of divinities to be revered and the latter class consisting of divinities to be rejected and condemned. Zoroaster proclaimed that Ahura Mazda was the supreme creator and sustaining force of the universe, working in gētīg (the visible material realm) and mēnōg (the invisible spiritual and mental realm) through the Amesha Spenta, a class of seven divine entities that represent various aspects of the universe and the highest moral good. Emanating from Ahura Mazda is Spenta Mainyu (the Holy or Bountiful Spirit), the source of life and goodness, which is opposed by Angra Mainyu (the Destructive or Opposing Spirit), who is born from Aka Manah (evil thought). Angra Mainyu was further developed by Middle Persian literature into Ahriman (), Ahura Mazda's direct adversary.

Zoroastrian doctrine holds that, within this cosmic dichotomy, human beings have the choice between Asha (truth, cosmic order), the principle of righteousness or "rightness" that is promoted and embodied by Ahura Mazda, and Druj (falsehood, deceit), the essential nature of Angra Mainyu that expresses itself as greed, wrath, and envy. Thus, the central moral precepts of the religion are good thoughts (hwnata), good words (hakhta), and good deeds (hvarshta), which are recited in many prayers and ceremonies. Many of the practices and beliefs of ancient Iranian religion can still be seen in Zoroastrianism, such as reverence for nature and its elements, such as water (aban). Fire (atar) is held by Zoroastrians to be particularly sacred as a symbol of Ahura Mazda himself, serving as a focal point of many ceremonies and rituals, and serving as the basis for Zoroastrian places of worship, which are known as fire temples.

Religion in South Asian countries

Further information: Religion in Bangladesh, Religion in Bhutan, Religion in India, Religion in Nepal, Religion in Pakistan, and Religion in Sri Lanka

Country	State religion	Religious population as a percentage of total population
		Buddhism	Christianity	Hinduism	Islam	Kiratism	Sikhism	Others	Year reported
Afghanistan	Islam	–	–	–	99.7%	–	–	0.3%	2019[50]
Bangladesh	Islam	0.6%	0.4%	9.5%	90.4%	–	–	–	2011[51]
Bhutan	Vajrayana Buddhism	74.8%	0.5%	22.6%	0.1%	–	–	2%	2010[52][53]
India	Hinduism	0.7%	2.3%	79.8%	14.2%	–	1.7%	1.3%	2011[54][55]
Maldives	Sunni Islam	–	–	–	100%	–	–	–	[56][57][58]
Nepal	Hinduism	9%	1.3%	81.3%	4.4%	3%	–	0.8%	2013[59]
Pakistan	Islam	–	1.59%	1.85%	96.28%	–	–	0.07%	2010[60]
Sri Lanka	Theravada Buddhism	70.2%	6.2%	12.6%	9.7%	–	–	1.4%	2011[61]

Afghanistan

This section is an excerpt from Religion in Afghanistan.[edit]

Religion in Afghanistan (2012)
religion			percent
Sunni Islam			90%
Shia Islam			9.7%
Other religion			0.3%

Religion in Afghanistan (2012)

  Sunni Islam (90%)

  Shia Islam (9.7%)

  Other religion (0.3%)

Bangladesh

This section is an excerpt from Religion in Bangladesh.[edit]

Bhutan

This section is an excerpt from Religion in Bhutan.[edit]

India

This section is an excerpt from Religion in India.[edit]

Nepal

This section is an excerpt from Religion in Nepal.[edit]

Pashupatinath Temple in the capital Kathmandu is a World Heritage Site

Pakistan

This section is an excerpt from Religion in Pakistan.[edit]

Sri Lanka

This section is an excerpt from Religion in Sri Lanka.[edit]

Sri Lanka is officially a Buddhist country, while Sri Lankans practice a variety of religions. As of the 2012 census, 70.2% of Sri Lankans were Buddhists, 12.6% were Hindus, 9.7% were Muslims (mainly Sunni), 7.4% were Christians (mostly Catholics). Buddhism is declared as the State religion of Sri Lanka and has been given special privileges in the Sri Lankan constitution such as the government is bound for protection and fostering of Buddhist Dharma throughout the nation. However, the constitution also provides for freedom of religion and right to equality among all its citizens. In 2008 Sri Lanka was the third most religious country in the world according to a Gallup poll, with 99% of Sri Lankans saying religion is an important part of their daily life.

Caste system

This section is an excerpt from Caste.[edit]

The Basor weaving bamboo baskets in a 1916 book. The Basor are a Scheduled Caste found in the state of Uttar Pradesh in India.

A caste is a fixed social group into which an individual is born within a particular system of social stratification: a caste system. Within such a system, individuals are expected to marry exclusively within the same caste (endogamy), follow lifestyles often linked to a particular occupation, hold a ritual status observed within a hierarchy, and interact with others based on cultural notions of exclusion, with certain castes considered as either more pure or more polluted than others. The term "caste" is also applied to morphological groupings in eusocial insects such as ants, bees, and termites.

The paradigmatic ethnographic example of caste is the division of India's Hindu society into rigid social groups. Its roots lie in South Asia's ancient history and it still exists; however, the economic significance of the caste system in India has been declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical basis for the study of caste-like social divisions existing outside Hinduism and India. In colonial Spanish America, mixed-race castas were a category within the Hispanic sector but the social order was otherwise fluid.

Hindu caste system

This section is an excerpt from Caste system in India.[edit]

The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj.[62][63][64][65] It is today the basis of affirmative action programmes in India as enforced through its constitution.[66] The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.

The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.[62][67][68] The British Raj furthered this development, making rigid caste organisation a central mechanism of administration.[67] Between 1860 and 1920, the British incorporated the Indian caste system into their system of governance, granting administrative jobs and senior appointments only to Christians and people belonging to certain castes.[69] Social unrest during the 1920s led to a change in this policy.[70] Caste was no longer used by the colonial authority to functionally organize civil society. This reflected changes in administrative practices, understandings of expertise, and the rise of new European scholarly institutions.[71] After the 1920s, the colonial administration began a policy of positive discrimination by reserving a certain percentage of government jobs for the lower castes. In 1948, negative discrimination on the basis of caste was banned by law and further enshrined in the Indian constitution in 1950;[72] however, the system continues to be practiced in parts of India.[66] There are 3,000 castes and 25,000 sub-castes in India, each related to a specific occupation.[73]

Social stratification among Muslims

This section is an excerpt from Caste system among South Asian Muslims.[edit]

Muslim communities in South Asia have a system of social stratification arising from concepts other than "pure" and "impure", which are integral to the caste system in India. It developed as a result of relations among foreign conquerors, local upper-caste Hindus convert to Islam (ashraf, also known as tabqa-i ashrafiyya) and local lower-caste converts (ajlaf), as well as the continuation of the Indian caste system by converts. Non-ashrafs are backward-caste converts. The concept of "pasmanda" includes ajlaf and arzal Muslims; ajlaf status is defined by descent from converts to Islam and by pesha (profession). These terms are not part of the sociological vocabulary in regions such as Kashmir and Uttar Pradesh, and say little about the functioning of Muslim society.

The Biradari system is social stratification in Pakistan and, to an extent, India. The South Asian Muslim caste system includes hierarchical classifications of khandan (dynasty, family, or lineage).

Religious nationalism

Hindu nationalism

This section is an excerpt from Hindutva.[edit]

Savarkar was the founder of Hindutva ideology

Hindutva (/hɪnˈdʊtvə/; lit. 'Hindu-ness') is a political ideology encompassing the cultural justification of Hindu nationalism and the belief in establishing Hindu hegemony within India.[74][75][76][77] The political ideology was formulated by Vinayak Damodar Savarkar in 1922.[78][79] It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the current ruling Bharatiya Janata Party (BJP),[80][81] and other organisations, collectively called the Sangh Parivar.

Inspired by European fascism,[82][83] the Hindutva movement has been variously described as a variant of right-wing extremism,[84] as "almost fascist in the classical sense", adhering to a concept of homogenised majority and cultural hegemony[85][86] and as a separatist ideology.[87][88] Some analysts dispute the identification of Hindutva with fascism and suggest that Hindutva is an extreme form of conservatism or ethno-nationalism.[89]

Proponents of Hindutva, particularly its early ideologues, have used political rhetoric and sometimes misinformation to justify the idea of a Hindu-majority state, where the political and cultural landscape is shaped by Hindu values. This movement, however, has often been criticized for misusing Hindu religious sentiments to divide people along communal lines and for distorting the inclusive and pluralistic nature of Hinduism for political gains.[90] In contrast to Hinduism, which is a spiritual tradition rooted in compassion, tolerance, and non-violence, Hindutva has been criticized for its political manipulation of these ideas to create divisions and for promoting an agenda that can marginalize non-Hindu communities.[91][92] This political ideology, while drawing on certain aspects of Hindu culture, often misrepresents the core teachings of Hinduism by focusing on political dominance rather than the spiritual, ethical, and philosophical values that the religion embodies.[91]

Muslim nationalism

This section is an excerpt from Muslim nationalism in South Asia.[edit]

From a historical perspective, Professor Ishtiaq Ahmed of the University of Stockholm and Professor Shamsul Islam of the University of Delhi classified the Muslims of Colonial India into two categories during the era of the Indian independence movement: nationalist Muslims (individuals who opposed the partition of India) and Muslim nationalists (individuals who desired to create a separate country for Indian Muslims).[93] The All India Azad Muslim Conference represented nationalist Muslims, while the All-India Muslim League represented the Muslim nationalists.[93] One such popular debate was the Madani–Iqbal debate.

Sikh nationalism

This section is an excerpt from Khalistan movement.[edit]

The proposed flag of Khalistan is often used as a symbol of the Khalistan movement.[94]

The Khalistan movement is a separatist movement seeking to create a homeland for Sikhs by establishing an ethno-religious sovereign state called Khalistan (lit. 'land of the Khalsa') in the Punjab region.[95] The proposed boundaries of Khalistan vary between different groups; some suggest the entirety of the Sikh-majority Indian state of Punjab, while larger claims include Pakistani Punjab and other parts of North India such as Chandigarh, Haryana, and Himachal Pradesh.[96] Shimla and Lahore have been proposed as the capital of Khalistan.[97][98]

The call for a separate Sikh state began during the 1930s, when British rule in India was nearing its end.[99] In 1940, the first explicit call for Khalistan was made in a pamphlet titled "Khalistan".[100][101] With financial and political support from the Sikh diaspora, the movement flourished in the Indian state of Punjab – which has a Sikh-majority population – continuing through the 1970s and 1980s, and reaching its zenith in the late 1980s. The Sikh separatist leader Jagjit Singh Chohan said that during his talks with Zulfikar Ali Bhutto, the latter affirmed his support for the Khalistan movement in retaliation for the 1971 Indo-Pakistan war, which resulted in the secession of Bangladesh from Pakistan.[102]

The separatist insurgency in Punjab started in the early 1980s.[103][104] Several Khalistani groups were involved in the armed insurgency, including Babbar Khalsa and Khalistan Commando Force, among others.[105] In 1986, Khalistan Commando Force took responsibility for the assassination of General Arun Vaidya, in retaliation for 1984's Operation Blue Star.[106][107] By the mid-1990s, the insurgency petered out, with the last major incident being the assassination of Chief Minister Beant Singh, who was killed in a bomb blast by a member of Babbar Khalsa.[108] The movement failed to reach its objective for multiple reasons, including violent police crackdowns on separatists, factional infighting, and disillusionment from the Sikh population.[103][109]

There is some support within India and the Sikh diaspora, with yearly demonstrations in protest of those killed during Operation Blue Star.[110][111][112] In early 2018, some militant groups were arrested by police in Punjab, India.[103] Former Chief Minister of Punjab Amarinder Singh claimed that the recent extremism is backed by Pakistan's Inter-Services Intelligence (ISI) and "Khalistani sympathisers" in Canada, Italy, and the UK.[113] Shiromani Akali Dal (Amritsar) is currently the only pro-Khalistan party recognised by the Election Commission of India. As of 2024, two seats in the Indian Parliament are held by Amritpal Singh, an incarcerated pro-Khalistan activist, and Sarabjeet Singh Khalsa, who is the son of the assassin of former Prime Minister Indira Gandhi.[114][115]

See also

• Religion in Asia

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