Onondaga
Onoñda’gegá

Todadaho Sid Hill, Traditional Chief of the Onondaga Nation at the United Nations Permanent Forum on Indigenous Issues
Regions with significant populations
United States (New York)	Unknown[1]
Canada (Ontario and Nunavut)	2,894 (2019)[2]
Languages
English, Onondaga, Other Iroquoian languages.
Religion
Longhouse/Gai'hwi:io, Kanoh'hon'io, Kahni'kwi'io, other Indigenous religions, Christianity
Related ethnic groups
Seneca Nation, Oneida Nation, Tuscarora Nation, Mohawk Nation, Cayuga Nation, other Iroquoian peoples

The Onondaga people (Onontaerrhonon, Onondaga: Onoñda’gegá’’, "People of the Hills") are one of the five original nations of the Haudenosaunee (Iroquois) Confederacy in the Northeastern Woodlands. Their historical homelands are in and around present-day Onondaga County, New York, south of Lake Ontario.

Being centrally located, they are considered the "Keepers of the Fire" (Kayečisnakwe’nì·yu^[3] in Tuscarora) in the figurative longhouse that shelters the Five Nations. The Cayuga and Seneca have territory to their west and the Oneida and Mohawk to their east. For this reason, the League of the Iroquois historically met at the Iroquois government's capital at Onondaga, as the traditional chiefs do today.

In the United States, the home of the Onondaga Nation is the Onondaga Reservation. Onondaga people also live near Brantford, Ontario on Six Nations territory. This reserve used to be Haudenosaunee hunting grounds, but much of the Confederacy relocated there as a result of the American Revolution. Although the British promised the security of Haudenosaunee homelands, the 1783 treaty of Paris ceded the territory over to the United States.^[4]

According to oral tradition, the Great Peacemaker approached the Onondaga and other tribes to found the Haudenosaunee.^[5] The tradition tells that at the time the Seneca nation debated joining the Haudenosaunee based on the Great Peacemaker's teachings, a solar eclipse took place. The most likely eclipse visible in the area was in 1142 AD.^[6][7]

This oral tradition is supported by archeological studies. Carbon dating of particular sites of Onondaga habitation shows dates starting close to 1200AD ± 60 years with growth for hundreds of years.^[8]

In the American Revolutionary War, the Onondaga were at first officially neutral, although individual Onondaga warriors were involved in at least one raid on American settlements. After Americans attacked their main village on April 20, 1779, the Onondaga later sided with the majority of the League and fought against the American colonists in alliance with the British. In 1779, George Washington ordered the termination of the Onondaga people, in an operation known as "The Sullivan Expedition", breaking the neutrality agreement and devastating the Onondaga people. ^[9] When the United States won independence, many Onondaga followed Joseph Brant to Upper Canada, where they were given land by the British Crown at Six Nations.

In the aftermath of the "Sullivan Expedition", following the brutal winter of 1780, there was a massive swarm of periodical cicadas, which emerge from underground every seventeen years. The sudden arrival of such a large quantity of the insects provided a source of sustenance for the Onondaga people who were experiencing severe food insecurity following the Sullivan campaigns and the subsequent brutal winter.^[10] The seemingly miraculous arrival of the cicadas (specifically, Brood VII also known as the Onondaga brood) is commemorated by the Onondaga as though it were an intervention by the Creator to ensure their survival after such a traumatizing, catastrophic event.^[11]

On November 11, 1794, the Onondaga Nation, along with the other Haudenosaunee nations, signed the Treaty of Canandaigua with the United States, in which their right to their homeland was acknowledged by the United States in article II of the treaty.^[12]

In 1816, 450 Onondaga were living in New York, 210 of whom lived on Buffalo Creek Reservation.^[13]

The Onondaga Nation was crucial in forming the Iroquois League which led them to be very well revered by their peers. The "Tree of Peace" was planted on Onondaga Land.^[14] Onondaga has been regarded as the capital of Iroquois land. The Onondaga were known as the Central Fire-Keepers of the Confederacy.^[14] The Onondaga were known as the guardians or watchkeepers of the league. They were keepers of the law in order to preserve traditions and institutions.^[14] The culture hero Hyenwatha was an Onondaga Indian and was essential in the early organization of the league.^[14] The title of Tadodaho was always held by an Onondaga chief; he was to be the chief arbitrator of the Lords of the Confederacy.^[14] The Onondaga maintained the largest number chieftainship titles as well as the largest number of clans among the Iroquois.^[14] Handsome Lake, the Seneca half-brother of Cornplanter and author of his eponymous Code, died at Onondaga.^[14]

The Onondaga practice the sprinkling of ashes when juggling the treatment of the sick.^[15] They also do a public confession of sins upon a string of wampum (shell beads).^[15] The wampum is employed in all matters of public importance. Their funerals were known to be quiet and solemn, with the women covering their faces.^[15] There were also special events such as the Planting Feast which would happen in May or when the Onondaga believed the ground was ready. This was three days for penitential and religious services. One day for the children's dance, and one each for the Four Persons, the Holder for the Heavens, the Thunder, and for gambling.^[15] The Strawberry Feast comes when the berries are ripe. This day there are dancing for the Thunder and a feast of strawberries.^[15] The Green Bean Dance comes when the green beans are fit for use. This day there are dances for the Thunder and a mixture of war and feather dances.^[15] The Green Corn dance always comes after the Green Bean dance. This day there are three days for religious services, one for the children, one for the Four Persons, one for the Holder of the heavens, and one for the Thunder with the feast.^[15] The Onondaga's Thanksgiving feast in October closely resembled the Green Corn Dance.^[15]

The Onondaga peoples place great emphasis on giving thanks, and this is reflected in their ceremonies. Ceremonial songs would be performed in the longhouse, and danced to in a counter-clockwise direction since this is the life-providing direction of Mother Earth, moon, and stars.^[16] The more spirited the singing and dancing, the more thanks is given to the Creator. The Onondaga peoples rely on the lunar calendar for their ceremonies that occur, and there are faith-keepers responsible for initiating the ceremonies based on the different moons.^[16]

Some factors that defined pre-colonial Onondaga life were:

• a continued placement of villages on defensive high points away from rivers and the presence of defensive earthen embankments^[17]
• a gradual evolution of pottery vessels and smoking pipe forms and decorations^[17]
• a gradual evolution of stone and bone tools and implements^[17]
• continuity in subsistence systems^[17]
• continuity of house forms and inferred communal living^[17]
• the continued use of human face motifs^[17]
• evidence for bear ceremonialism^[17]

The Onondaga in New York have a traditional matriachal form of government, wherein chiefs are nominated by clan mothers, rather than elected. One's clan is determined by their matrilineal lineage, meaning that clan membership is inherited from the mother. Membership in the Onondaga is also exclusively inherited matrilineally. The clan system extends throughout the Haudenosaunee, and clan members from other nations are considered family.^[18] In total there are nine clans:

• wolf
• turtle
• beaver
• snipe
• heron
• deer
• eel
• bear
• hawk

Onondaga peoples believe it is their duty to help and support their clan in tough times, sickness, and death. Interclan marriages are mandatory, so a member of one clan can only marry someone outside of their clan.

On March 11, 2005, the Onondaga Nation in the town of Onondaga, New York, filed a land rights action in federal court, seeking acknowledgment of title to over 3,000 square miles (7,800 km²) of ancestral lands centering in Syracuse, New York. They hoped to obtain increased influence over environmental restoration efforts at Onondaga Lake and other EPA Superfund sites in the claimed area.^[19] The Court of Appeals for the Second Circuit rejected the Onondagas' claim in 2012, and the Supreme Court in 2013 declined to hear an appeal.^[20]

On June 29, 2022, 1,023 acres of land were returned to the Onondaga Nation.^[21]

On September 30, 2024, 1,000 acres of land were returned to the Onondaga Nation.^[22]

The Onondaga very much enjoyed sports and physical activity. Lacrosse and foot races were always known to be favorites of the Onondaga people.^[23] They also adopted many games from European settlers such as mumble the peg, marbles, some games of ball, pull away, and fox and geese in the snow.^[23] Hide and seek and blindmanbajj's bluff were played but no games with song.^[23]

• Leon Shenandoah (1915–1996), Tadodaho
• Oren Lyons (Lives at Onondaga and holds a Faithkeeper title, but is Seneca)
• Tom Longboat (Six Nations)
• Canassatego, Hiawatha, Tadadaho of the Iroquois Confederacy
• Tadodaho Sidney Hill
• Samuel George, (Hononwirehdonh, or 'Great Wolf'), (1795–1873; chief from 1850 to 1873)
• Madge Skelly (1903–1993), actress, director, speech pathologist
• Lyle Thompson (professional lacrosse player) (born 1992)
• Tonya Gonnella Frichner lawyer and activist (1947–2015)
• Eric Gansworth (poet, novelist and visual artist)

• Onondaga Reservation south of Nedrow, New York outside Syracuse
• Onondaga of Ohswegen and Bearfoot Onondaga, both at Six Nations of the Grand River, Ontario, Canada

• Onöñda'gega, Onondaga language
• Onontakeka, Oneida language
• Onondagaono, Seneca language

• Onondaga language
• HMCS Onondaga (S73) Oberon Class submarine
• John Arthur Gibson

• Onondaga Reservation, New York United States Census Bureau

• Onondaga Nation, official website