Burhan al-Din al-Biqa'i
Burhān al-Dīn al-Biqāʿī (Arabic: برهان الدين البقاعي; died 1480) was a 15th-century Muslim scholar of the Shafi'i school of Islamic thought. He was an exegete as well as a prominent critic of the Andalusian philosopher, Ibn Arabi. He is remembered most for his method to Tafsir (exegesis) involving quoting from biblical sources such as the Hebrew Bible. LifeBurhan al-Din al-Biqa'i, real name Ibrahim ibn Umar, was born in 1406 in the Beqaa as stated in his epithet al-Biqa'i (from Beqaa).[1] He moved to Damascus and Cairo for his studies. In Cairo, he was a student of Ibn Hajar al-Asqalani.[1][2] Through Ibn Hajar's recommendation, the ruling Burji Mamluk sultan, Sayf al-Din Jaqmaq accepted al-Biqa'i as a personal tutor.[2] He was also promoted to a role as a teacher at the Mosque of al-Zahir Baybars in Cairo.[1][2] During his time in Cairo, he faced harsh criticism from contemporary scholars for his approach to Quranic exegesis.[1][2][3] Some of the scholars ordered violent uprisings against him, so he quickly moved back to Damascus for his safety.[3] One of the qadi (Islamic judges) of the Shari'a courts even ruled that al-Biqa'i was an apostate and heretic, but later retracted the ruling.[3] Burhan al-Din al-Biqa'i died in 1480 and was buried in the cemetery at Bab al-Saghir.[1][2][3] ViewsIbn ArabiBurhan al-Din al-Biqa'i was very critical of Ibn Arabi and his ideas. He wrote a treatise titled Tanbih al-Ghabi ila Takfir Ibn 'Arabi (The Warning To An Ignorant Regarding Ibn Arabi's Apostasy).[4][5] The book listed down several of Ibn Arabi's sayings which he considered as blasphemous. Included was also an extension of criticism against the poet Ibn al-Farid.[6] He also quoted evidences from other scholars contemporary to and before him, like Zain al-Din al-'Iraqi, to support his evidence that Ibn Arabi was a disbeliever.[6] Contemporary Muslim scholar, Jalal al-Din al-Suyuti wrote a booklet, Tanbih al-Ghabi bi-Tabri'at Ibn 'Arabi as a refutation of the book and a defence of Ibn Arabi in general.[7] Quranic exegesisIn his tafsir (commentary of the Qur'an) titled Nazm al-Durar fi Tanasub al-Ayat wa-al-Suwar, he drew extensively on the Hebrew Bible and the New Testament as sources to elucidate certain Qur'anic verses.[1][8][9] Aside from this, al-Biqa'i favoured the use of rhetorical and logical coherence as the primary tool for interpretation of the Qur'an.[1][8][9] Works
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