He was influential in the Church of England's council on foreign relations in the 1930s, chairing the Committee on Relations with Episcopal Churches.[5] He supported the Protestant Reich Church in Germany, and was a critic of the Confessing Church. He is thus generally considered an 'appeaser'.[6] During the Nazi rise to power in 1933 he blamed German Jews for causing their own persecution, writing that they caused "the violence of the Russian Communists" and "Socialist communities" and were "not altogether a pleasant element in German, and in particular Berlin life."[7]
Hogarth, David George, ed. (1899). "Christian Authority". Authority and Archaeology, Sacred and Profane: Essays on the relation of monuments to Biblical and Classical Literature. London: John Murray.
^Frederick Burgess (1921). "The Lambeth Appeal". The Catholic Faith and the Religious Situation. New York: The Churchmen's Alliance. Retrieved 10 February 2015.
^Grimley, Matthew (2004). Citizenship, Community, and the Church of England: Liberal Anglican Theories of the State Between the Wars. UK: Oxford University Press. p. 121. ISBN9780199270897.
^Carpenter, Edward (1997). Cantuar: The Archbishops in their Office (3rd ed.). London: Mowbray. p. 450.
^Clements, Keith (1999). Faith on the Frontier: A Life of J. H. Oldham. Edinburgh: T & T Clark. p. 343.