^Berger, Lutz. The Leader as Father. Personality Cults in Modern Turkey. Kemalism as a Fixed Variable in the Republic of Turkey. Ergon-Verlag. 2019: 119–128. ISBN 978-3-95650-632-1.
^ 2.02.12.22.3Andrew Mango. Ataturk: The Biography of the founder of Modern Turkey. Overlook. 26 August 2002: 36. ISBN 978-1-59020-924-0. In 1937, Bayar had sought to outdo İnönü in his adulation of Atatürk. Now the Democrat Party government outdid him in signs of respect for Atatürk's memory. His body was transferred to a grandiose mausoleum in 1953. A law was passed in 1951 making it a criminal offense to insult Atatürk's memory.
^Tezcür, Güneş Murat. Muslim Reformers in Iran and Turkey: The Paradox of Moderation. University of Texas Press. 2010: 70. ISBN 9780292773639. A man who was either irreligious or did not wear his faith on his sleeve, Atatürk established a cult of personality that has survived until now. He did not bother to attend the Friday prayers, a symbol of ruler-people unity...
^Reilly, James A. Fragile Nation, Shattered Land: The Modern History of Syria. Bloomsbury Publishing. 2018: 161. ISBN 978-1-78673-450-1(英语).
^Levine, Lynn A. Frommer's Turkey. Hoboken, NJ: Wiley Pub. 2010: 31. ISBN 9780470877739. Mustafa Kemal was given the name Atatürk ("father of the Turks") by the Grand National Assembly
^Villar, Juan. The Seventh Wonder. Coral Springs, FL: Llumina Press. 2004: 28. ISBN 9781595262417. The Turkish parliament proclaimed Mustafa's last name to be Ataturk, "Father of the Turks." Today, his picture hangs in every government office and business establishment, his state appears in every city, and his statues forbid that anything bad or ridiculous be said about him. Free Speech was not among Ataturk's reforms.
^Tucker, Ernest. The Middle East in Modern World History. Routledge. 2016: 166. ISBN 978-1-315-50824-5(英语).
^Foreign Press on Cyprus, Volumes 10-11, Public Information Office, 1997 "It is the army's self-appointed role to maintain the secular character of a state that is 90 percent Muslim, but whose modern founder Kemal Ataturk forcibly wrenched into Westernization. The Ataturk cult of personality still towers over Turkey"
^Allison, Roy. Challenges for the former Soviet south. Washington, D.C.: Brookings Institution Press. 1996: 27. ISBN 9780815703211. A state-promoted "cult of personality" is developing rapidly in some of the Central Asian republics (although here, as in other ... This was clearly modeled on Mustafa Kemal Ataturk, the authoritarian modernizing leader of republican Turkey.
^Bali, Rıfat N. New documents on Atatürk: Atatürk as viewed through the eyes of American diplomats. Isis Press. 2007: 32.
^Kaya, Mehmed S. The Zaza Kurds of Turkey: A Middle Eastern Minority in a Globalised Society. London: Tauris Academic Studies. 2009: 209. ISBN 9781845118754.
^Navaro-Yashin, Yael. Faces of the State: Secularism and Public Life in Turkey. Princeton: Princeton Univ. Press. 2002: 89. ISBN 9780691088457. Today the statue that is most frequently encountered all over Turkey is still that of Ataturk.
^Üngör, Ugur Ümit. The Making of Modern Turkey:Nation and State in Eastern Anatolia, 1913-1950. Oxford University Press. 2011: 180. ISBN 9780191640766. Mustafa Kemal Atatürk was the central focus of public manifestations of memory. Sculptures of him spread across the country in a matter of years and well before his death adorned every main square in the country.
文獻
Copeaux, Etienne, ″La transcendance d'Atatürk″, in Mayeur-Jaouen Catherine (ed.), Saints et héros du Moyen-Orient contemporain, Paris, Maisonneuve et Larose, 2002, pp. 121–138.
Glyptis, Leda. Living up to the father: The national identity prescriptions of remembering Atatürk; his homes, his grave, his temple. National Identities (London). December 2008, 10 (4): 353–372. ISSN 1460-8944. S2CID 145591969. doi:10.1080/14608940802271647.
Mandel, Mike, and Zakari, Chantal, The State of Ata. The Contested Imagery of Power in Turkey, Eighteen Publications, Boston, 2010, 256-xvi p.