Al-Habib started his religious activities in Kuwait, starting off as a member of the Dawah Party, later he founded a non-profit religious organization named Khoddam Al-Mahdi Organization, and he also expressed his religious views regarding Abu Bakr and Umar, and criticized them sharply. This resulted in anger from several Sunni speakers in Kuwait, such as Othman al-Khamees, and other Arabic-speaking Sunni communities, which finally led to the arrest of al-Habib. Later, in February 2004 he was released under an annual pardon announced by the Emir of Kuwait on the occasion of the country's National Day, but his rearrest was ordered a few days later. Al-Habib fled Kuwait before he was sentenced in absentia to 10 years imprisonment,[6] and spent months in Iraq and Iran before gaining asylum in the United Kingdom.
Early life
Al-Habib was born into a religious Shia Kuwaiti family of Iranian descent in January 1979.[7][8] He started his education in the Kuwaiti public school system, before joining Kuwait University and graduating from its political sciences faculty.[8] Additionally, he studied the traditional Islamic sciences under the guidance of his teacher Ayatollah Mohammed Reza Shirazi in Qom, Iran.[8][9]
In 2001, he founded Khoddam Al-Mahdi Organization in Kuwait.
Imprisonment
Al-Habib was reportedly arrested on the afternoon of 30 November 2003, in connection with an audio cassette recording of a lecture he gave to an audience of ten to twenty people in a closed environment on Islamic historical issues.[citation needed]
On 20 January 2004, he was convicted of "questioning the conduct and integrity of some of the 'companions' of the prophet Muhammad" in a lecture he had delivered, and sentenced to ten years in prison in Kuwait.[10]
His imprisonment was cut short in 2004 by a royal pardon on the occasion of the country's National Day; his rearrest was ordered a few days later, as his name was included in the royal pardon through a clerical error. He fled the country first to Iraq, then to Iran. Then, he went to London and was able to gain asylum in Britain.[11]
He recorded two lectures in English, titled: Who killed the Prophet Muhammad and Why do Shiites hate Umar Ibn al-Khattab.[13] Sunni Al-Sha'ab newspaper described Sheikh al-Habib as a traitor and apostate in its main page, at the time that al-Habib cursed Abu Bakr and Umar.[14]
Wahhabism
Al-Habib said:
Wahhabism is a criminal and violent ideology, founded by a mentally ill man named Muhammad Ibn Abdul-Wahhab about three centuries ago. Its main principle is that all Muslims who perform Tawassul and visit their graves are regarded as apostates and infidels. Therefore, the seizure of their life, property and women would, like that of the infidels, be religiously lawful and permissible![15]
Views on Sunnis
Sheikh al-Habib refers to Sunnis as Bakris, meaning the followers of Abu Bakr[citation needed]. He says that the real Sunnis (Ahlul Sunnah) are the ones who follow the Sunnah of Muhammad, that is Shia Muslims. He continues that Sunnis today follow the Sunnah and teachings of Abu Bakr instead, having rejected Ali ibn Abi Talib and Ahlulbayt. He explains in one of his lectures titled Bakris think they are Sunnis, but in reality are not that when people wanted to distance themselves from the Shia, and follow Mu'awiya, they started calling themselves the Jama'ah. He explains that the reality behind why people called themselves Ahlul Sunnah wal Jama'ah only began after the Umayyad ruler Umar bin Abdul Aziz forbade the Sunnah (tradition) of cursing Ali ibn Abi Talib publicly (as previously invented by Mu'awiya). It was upon then that people protested to this new prohibition, declaring that Umar bin Abdul Aziz had prohibited the Sunnah of cursing Ali ibn Abi Talib. Thus they began calling themselves Ahlul Sunnah wal Jama'ah; stressing that they adhere to the Sunnah of cursing Ali ibn Abi Talib, and that they are the Jama'ah of Mu'awiya.[citation needed]
He described Mohammad Hussein Fadlallah (the Lebanesemarja who died on 4 July 2010)[16] as Batri. Al-Habib said that Fadlallah left a great number of doctrinal deviations, ignorant views and bad conduct which he introduced to the religion of Islam.[17]
Celebrating Aisha's death anniversary and its reaction
In September 2010, al-Habib angered Sunni Muslims by calling Aisha "an enemy of God" which led Kuwait to revoke his citizenship accusing him of trying to stir up discord among Muslims.[18][19][20][21][22]
In October 2010, the Supreme Leader of Iran, Ali Khamenei, tried to calm tensions between Shias and Sunnis by issuing a fatwa against insulting Muhammad's companions and wives.[23]
Criticism
After Iranian Supreme Leader Ali Khamenei issued the fatwa outlawing the insult of Sunni Dignitaries (Aisha, Abu Bakr and Umar ibn al-Khattāb),[24] al-Habib responded by criticising the Islamic Republic of Iran. He referred to Khamenei as "so-called Ali al-Khamenei – who pretends to be a Shia scholar". His reasoning for naming the Iranian government as "oppressive" was because the "regime in Iran today unjustly arrests anyone who celebrates the occasion of Farhat-ul-Zahra and prevents people from visiting the tomb of Abu Lulu".[25]
Senior Iranian cleric Naser Makarem Shirazi has referred to al-Habib as a "hired agent or a mad man"[26] and stated: "Recently, an illiterate fool non clergy U.K citizen in the name of Shia has insulted sacred matters of Sunni Muslim brothers".[27]
Al-Habib has been criticized by several figures and leaders who claim to speak in the name of Shiism including leader of HezbollahHassan Nasrallah and Ali Khamenei (who also issued a fatwa against insulting of Muhammad's companions) and Naser Makarem Shirazi.
Works
Yasser al-Habib has published many books and articles throughout the years, here are some of his works.[28]
Bibliography
Solving The Issue
The Peaceful State
The Nine Introductions
Liberation of the Shi’a Individual
The Veil of Allah
The Creed of the Predecessors
A Commentary on the Supplication The Idols of Quraish
^Linge, M., 2016. Sunnite-Shiite Polemics in Norway. FLEKS-Scandinavian Journal of Intercultural Theory and Practice, 3(1).
^Haddad, Fanar (2020). Understanding 'Sectarianism': Sunni-Shi'a Relations in the Modern Arab World. New York: Oxford University Press. p. 179. ISBN9780197510629. Even a figure as unrelentingly and unapologetically anti-Sunni as Shi'a cleric Yasser al-Habib does not frame Sunnis as a threat.
^Shanneik, Yafa (2022). The Art of Resistance in Islam: The Performance of Politics Among Shi'i Women in the Middle East and Beyond. Cambridge University Press. p. 42. ISBN9781009034685. Yasser al-Habib, for example, is a well-known Shi'i cleric who at the beginning of the twenty-first century attracted public attention through a series of sectarian anti-Sunni statements.
^Wehrey, Frederic (2014). Sectarian Politics in the Gulf: From the Iraq War to the Arab Uprisings. New York: Columbia University Press. p. 167. ISBN9780231165129. A young cleric (he was only twenty-one when he first attracted public attention), al-Habib issued a series of vitriolic, anti-Sunni statements that over the course of the next six years would place Shi'a moderates under pressure, provoke the vitriol of Sunni extremists, and force the government to take the role of referee and arbiter.
^al-Habib, Yasser (2010). Obscenity – The Other Face of Aisha (in Arabic). London. ISBN978-0956623003.{{cite book}}: CS1 maint: location missing publisher (link)
^al-Habib, Yasser (2015). How was Islam Hijacked. London. ISBN978-1517514983.{{cite book}}: CS1 maint: location missing publisher (link)
^al-Habib, Yasser (2017). The Trial of the Second Tyrant: Umar ibn al-Khattab. London. ISBN978-1546682578.{{cite book}}: CS1 maint: location missing publisher (link)
^al-Habib, Yasser (2022). The Murder of Muhassin: The Prophet's Third Grandson. London. ISBN978-1399937108.{{cite book}}: CS1 maint: location missing publisher (link)
^King, Eli (23 December 2022), The Lady of Heaven (Action, Drama, History), Enlightened Kingdom, Sarke Studio, retrieved 8 January 2023
