This article contains wording that promotes the subject in a subjective manner without imparting real information. Please remove or replace such wording and instead of making proclamations about a subject's importance, use facts and attribution to demonstrate that importance.(September 2022) (Learn how and when to remove this message)
Yang was born in Gansu Province, China, in 1963.[2] He graduated from the Art Department of Northwest Normal University in 1987.[3] When he moved from rural Gansu to Beijing in 1998, he became aware of globalisation and the power it exerts over the body.[1] Compared to rural Gansu where the body was a tool required for labour, in Beijing the body could be seen as hard-drive embellished with the products of industry.[1] In this new environment, Yang's artistic practice began to take form. In his performance works, the artist used his body to raise social issues , in an age of science and technology, our bodies no longer belong to ourselves but to society and the state. His performances often involve painful acts such as surgical procedures without the use of anaesthetic.[3] His later works still explore the same themes, but he has pulled away from his self-imposed suffering.[4]
He has exhibited in art spaces in China and around the world. including the famous " 不合作方式 Fuck Off" show at the Eastlink Gallery, Shanghai in 2000, the Guangdong Museum of Art, Guangzhou, 2003, the Dadao Live Art Festival, Beijing, 2004, and China Live tour of eight major institutions in the UK organised by Beijing-based curator Shu Yang in 2005.
Notable works
Planting Grass (2000), performed in Shanghai, China, grass was inserted into the skin of the artist by nurses without anaesthetic, during theFuck Off show at Eastlink Gallery warehouse.[5]
Iron (2000), Beijing, China, saw the artist branded with his own identification number. The work evoked notions of ownership and the efforts of the state to monitor their subjects, reducing a person to a number.[1]
Hide (2004) Beijing, China, incorporated the ideas of how the human body was becoming more compatible with technology than nature. Inspired by surgical procedures where body parts are replace by manufactured parts, fellow artist Ai Weiwei surgically implanted an unspecified metal object in Yang Zhichao's leg without anaesthetic.[1] The object remains in the artist's thigh, but he has no knowledge of what it actually is.[4]
China Red (2005–2006), using drops of blood mixed with ink and mineral pigments, the artist created painting on silk to reflect his experience of daily life in the countries where he performed the work (UK & Germany). By combining elements of his own body with the spiritual properties of traditional Chinese materials, his paintings aimed to create stories imbued with spirit and soul.[6][7][8]
Chinese Bible (2009), a collection of notebooks and diaries collected by the artist, mostly from Panjiayuan Market in Beijing. Dating from 1949 to 1999, the books contained the personal writing of generations of Chinese people which were used by the artist to represent the personal experiences of people during a century of political upheaval.[9]
Love Story offers an insight into the nature of intimacy by documenting the artist's relationship with his wife. Since 1996, the artist kept a record of the times he had sex with his wife, Zhang Lan. Initially beginning as a collection of punch cards recording the time, day and length of coitus, the work grew more into an illustrated diary including information and details of other events at the time. The work began as a private project but was released to the public on the 20th anniversary of the work in 2016.[4]
2005–2006 City Skin: Images of the Contemporary Metropolis, Tap Seac Gallery, Macau (2005 Dec 03 - 2006 Jan 15) & Shenzhen Art Museum, Guangdong (2006 Mar 05-2006 Apr 05);[19]