It is one Tjukurpa inside the Park and outside the Park-not different. There are very important secret and sacred places in the Park. One line. Everything is one Tjukurpa.
There is strong and powerful Aboriginal Law in this place. There are important songs and stories that we hear from our elders, and we must protect and support this important Law. There are sacred things here and this sacred Law is very important. It was given to us by our grandfathers and grandmothers, our father and mothers, to hold onto in our heads and in our hearts.
The tourist comes here with the camera taking pictures all over. What has he got? Another photo to take home, keep part of Uluru. He should get another lens – see straight inside. Wouldn’t see big rock then. He would see that Kuniya [= Ramsay's python] living right inside there as from the beginning. He might throw his camera away then.
Tony Tjamiwa. 1991. "Ngaṉana Wirunya Tjunguringkula Waakarinyi: We're working well together." Habitat Australia, Vol. 19, No. 3, 3 June 1991. Australian Conservation Foundation, pp. 4–7.
Footnotes
^Stanley Breeden. Take Power Like This Man Here, 1998, p. 365.
^"Tjamiwa was instrumental in turning Uluru Kata Tjuta National Park from a kitsch icon with some small Aboriginal involvement into an international bicultural statement."[1]
^Stanley Breeden. Take Power Like This Man Here, 1998, p. 365.