It has been characterized as "a remarkably candid account, without piety, of her journey to faith".[1] A 1952 review in The New York Times focused on her interactions with communism and her journey away from it while staying true to her radical roots: "This book will not shock anybody. It may touch many, whatever their secular or religious faith, who lament the kindliness and sympathy that Communists found among certain left-wing groups -- and betrayed."[2]
References
^ abMcCarraher, Gene (June 27, 2004). "'The Long Loneliness' at 50". Commonweal Magazine (May 3, 2002). Retrieved February 6, 2022.
Cort, John C. (February 23, 1973). "Dorothy Day at 75". Commonweal. pp. 475–476.
Fremantle, Anne (March 1, 1952). "'Good Like Bread'". The Saturday Review. p. 12.
McMahon, Francis E. (August 4, 1952). "A Catholic Worker (Rev. of The Long Loneliness)". The New Republic. p. 20.
Purinton, Carl E. (1952). "Review of The Long Loneliness. The Autobiography of Dorothy Day". Journal of Bible and Religion. 20 (3): 217. ISSN0885-2758. JSTOR1458455.
Reinhold, H. A. (February 29, 1952). "The Long Loneliness of Dorothy Day". Commonweal. pp. 521–522.
Vree, Dale (May 6, 1983). "Rev. of The Long Loneliness". Commonweal. pp. 266–269.
White, George Abbott (1973). "Thank More, Need Less: The Catholic Worker". CrossCurrents. 23 (2): 199–205. ISSN0011-1953. JSTOR24457843.
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