Pontifical Commission on Birth ControlThe Pontifical Commission on Birth Control was a committee within the Roman Curia tasked with analyzing the modern impact of birth control on the Roman Catholic Church. The disagreements within the commission ultimately led to the publication of the encyclical Humanae vitae. Establishment by John XXIIIWith the appearance of the first oral contraceptives in 1960, dissenters in the church argued for a reconsideration of the church positions. In 1963 Pope John XXIII established a commission of six European non-theologians to study questions of birth control and population.[1][page range too broad][2][page needed] Neither John XXIII nor Paul VI wanted the almost three thousand bishops and other clerics then in Rome for the Second Vatican Council to address the birth control issue even though many of these bishops expressed their desire to bring this pressing pastoral issue before the council.[3] Role of Paul VIAfter John XXIII's death in 1963, Pope Paul VI added theologians to the commission and over three years expanded it to 72 members from five continents (including 16 theologians, 13 physicians and 5 women without medical credentials, with an executive committee of 16 bishops, including 7 cardinals.)[1][page range too broad][2][page needed] Majority reportThe commission produced a report in 1966, proposing that artificial birth control was not intrinsically evil and that Catholic couples should be allowed to decide for themselves about the methods to be employed.[1][page range too broad][4][page needed][5] This report was approved by 64 of the 69 members voting.[6] According to this majority report, use of contraceptives should be regarded as an extension of the already accepted cycle method:
Minority reportOne commission member, American Jesuit theologian John Ford (with the assistance of American theologian Germain Grisez) drafted a minority report working paper that was signed by Ford and three other theologian priests on the commission, stating that the church should not and could not change its long-standing teaching.[1][page range too broad][4][page needed][5] Even though intended for the Pope only, the commission's report and two working papers (the minority report and the majority's rebuttal to it) were leaked to the press in 1967, raising public expectations of liberalization.[5][9] The rationale for issuing the minority report was spelled out:
Papal decisionHowever, Paul VI explicitly rejected his commission's recommendations in the text of Humanae vitae, noting the 72-member commission had not been unanimous. Four theologian priests had dissented, and one cardinal and two bishops had voted that contraception was intrinsically dishonest (Latin: inhonestum) – significantly Cardinal Alfredo Ottaviani, the commission's president and Bishop Carlo Colombo , the papal theologian, as well as Archbishop Leo Binz of St. Paul/Minneapolis.[1][page range too broad][4][page needed][11] Humanae vitae did, however, explicitly allow the modern forms of natural family planning that were then being developed.[citation needed] In a 2019 BBC podcast on papal infallibility it was argued that Paul VI was bound by his predecessor's ruling in Casti connubii in December 1930, that was itself partly a reply to the Anglican church opinion that was approved at the 1930 Lambeth Conference.[12] MembersMembers of the commission, other than theologian and lay members, were:[13]
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