Muhammad Husayn Tabataba'i (Persian: سید محمدحسین طباطبائی, romanized: Muḥammad Ḥusayn Ṭabāṭabāʾī; 16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam.[1] He is perhaps best known for his Tafsir al-Mizan, a twenty-seven-volume work of tafsir (Quranicexegesis), which he produced between 1954 and 1972.[8] He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him.
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari. If Ayatollah Haeri is considered the reviver of Qom's hawza in an organizational sense, Tabataba'i's contributions to the field of tafsir, philosophy and mysticism represent the intellectual revitalization of the hawza with lasting implications for the curriculum.[1]
Glosses al-kifayah (Persian: Hashiyahi kifayah). Glosses upon the new edition of the Asfar of Sadr al-Din Shirazi Mulla Sadra appearing under the direction of 'Allameh Tabataba'i of which seven volumes have appeared.
Dialogues with Professor Corbin (Persian: Mushabat ba Ustad Kurban) Two volumes based on conversations carried out between 'Allameh Tabataba'i and Henry Corbin of which the first volume was printed as the yearbook of Maktab-i tashayyu’, 1339 (A.H. Solar)
Risalah dar hukumat-i islami, (Treatise on Islamic Government).
Hashiyah-i kifayah (Glosses upon al-Kifayah).
Risalah dar quwwah wafi'(Treatise on Potentiality and Actuality).
Risalah dar ithbat-i dha~t (Treatise on the Proof of the Divine Essence).
Risalah dar sifat (Treatise on the Divine Attributes).
Risalah dar ata (Treatise on the Divine Acts).
Risalah dar wasa'il (Treatise on Means).
Risalah dar insan qabl al-dunya (Treatise on Man before the World)
Risalah dar insan fi al-dunya (Treatise on Man in the World).
Risalah dar insan ba'd al-dunya (Treatise on Man after the World).
Risalah dar nubuwwat (Treatise on Prophecy).
Risalah dar wilayat (Treatise on Initiation).
Risalah dar mushtaqqat (Treatise on Derivatives).
Risalah dar burhan (Treatise on Demonstration).
Risalah dar mughalatah (Treatise on Sophism).
Risalah dar tahlil (Treatise on Analysis).
Risalah dar tarkib (Treatise on Synthesis).
Risalah dar i’tibarat (Treatise on Contingents).
Risalah dar nubuwwat wa manamat (Treatise on Prophecy and Dreams)
Manza’mah dar rasm-i- khatt-i-nasta’liq (Poem on the Method of Writing the Nasta’liq Style of Calligraphy).
Ali wa al-falsafat al-ilahiya (Ali and Metaphysics)
Biography of Allameh Tabatabaei Taken from: “Stories from the life of Allama Tabataba'i(R) by Ahmad Luqmani, Allameh Tabataba'i, Meezane Ma`refit”, translated by S.K. Yusufali, Qum, Iran, 2006.
Contemporary Persian and Classical Persian are the same language, but writers since 1900 are classified as contemporary. At one time, Persian was a common cultural language of much of the non-Arabic Islamic world. Today it is the official language of Iran, Tajikistan and one of the two official languages of Afghanistan.