Melito provides what is possibly the earliest known Christian canon of what he termed the "Old Testament", having traveled to Palestine (probably to the library at Caesarea Maritima) seeking to acquire accurate information about which books should be accepted as canonical. Other candidates for earliest Christian canon include the Bryennios List and the Muratorian fragment.
Eusebius' record of Melito
Melito's canon is found in Eusebius EH4.26.13–14:[1]
Melito's list almost fully corresponds to the Jewish Tanakh and Protestant canon.[3]
Melito's canon includes a book of "Wisdom". Scholars disagree whether this is an alternate name for the Book of Proverbs, or a reference to the Book of Wisdom.[4][5][6]
Some think the omission of the Book of Esther was accidental, but most scholars think it was intentional.[7][6][8]
Nehemiah and Lamentations are also not mentioned, but the former is thought to be part of Ezra (being referred to as Esdras), and Lamentations being part of Jeremiah.[9]
Most scholars think it probable that Melito intended to present a list of 22 books, which was common for Hebrew bible canon lists before and after Melito.[10][11][5][12]
The list places the Book of Numbers before Leviticus, the opposite order of most canon lists. This is a feature also found in the Cheltenham List and de Sectis. This is a feature of Melito's canon, and not an error by Eusebius or his copyists.[13]
Kaestli, Jean-Daniel (2007). "La formation et la structure du canon biblique: que peut apporter l'étude de la Septante?". In Alexander, Philip; Kaestli, Jean-Daniel (eds.). The canon of scripture in Jewish and Christian tradition. Publications de l’institut romand des sciences bibliques. Lausanne, Switzerland: Éditions du Zèbre. pp. 99–113. ISBN978-2-940351-07-7. OCLC213028247.{{cite book}}: CS1 maint: date and year (link)