She was educated at Madeira School (Class of 1959), and then studied at Stanford University. She became professor of theology who has written numerous articles and books under the name "Maggie Ross" as well as translated a number of Carthusian Novice Conferences.[1][2] Reeves, at one time Desmond Tutu's spiritual director,[3] was Bell Distinguished Professor in Anglican and Ecumenical Studies appointed to the Department of Philosophy and Religion, Kendall College of Arts and Sciences, The University of Tulsa.[4]
In 1995, "A Rite for Contemplative Eucharist" emerged while being a theologian-in-residence in an Episcopal church in the Diocese of Southern Ohio. In March 2008, she donated 'silence' to the Museum of Curiosity.[5][circular reference]. Ross as an interviewee also shared about silence in the 2015 documentary In Pursuit of Silence directed by Patrick Shen. In October 2016, she gave the lecture "Healing Silence' at Durham University for its "Spirituality, Theology, and Health Seminar Series". The Hay Festival has been an event for presenting about the 'work of silence' under the topic title "Maggie Ross Talks to Rachael Kerr". She was an attendee of the 2018 Epiphany Conference on science and religion, a collaborative initiative between the Cambridge Epiphany Philosophers and the Oxford Monastic Institute. The 'work of silence' has touched grounds for many years now through the ravenwilderness blogspot, and an index of posts from 2006 to 2013 can be viewed from here and the entries from 2013 to 2020 here. The British & Irish Association for Practical Theology (BIAPT) had a planned inaugural event for its Spirituality Interest Special Group in 2020, with Ross as keynote speaker but was postponed. The keynote address "Silent Ways of Knowing" had been shared in four parts in Ross's blog. Reeves lives in Oxford, the United Kingdom, where a number of sermons and talks had been shared through the years in churches and academia around the area.
Selected works
Books
The Fountain & the Furnace: The Way of Tears and Fire, Paulist Press (1987) ISBN0809128403
Seasons of Death and Life: A Wilderness Memoir, HarperCollins (1990) ISBN0-06-067024-X
Pillars of Flame: Power, Priesthood, and Spiritual Maturity, Seabury Books (1992, & 2007) ISBN1-59627-064-0
(translator from French) 'The Way of Silent Love: Carthusian Novice Conferences', A Carthusian, Cistercian Publications / Darton, Longman, & Todd (1993), ISBN978-0879076498
'(translator) 'The Wound of Love: A Carthusian Miscellany', A Carthusian, Cistercian Publications / Darton, Longman, & Todd (1994), ASINB00HXFPG3Q
'(translator) 'The Call of Silent Love: Carthusian Novice Conferences', A Carthusian, Cistercian Publications / Darton, Longman, & Todd (1995), ISBN978-0852446713
Ross, Maggie. "Tears and Fire: Recovering a Neglected Tradition," Sobornost, 1987, Vol 9, Num 1, pp 14-23.
_____. Review of The Syriac Fathers on Prayer and the Spiritual Life by S. Brock; Harlots of the Desert: A Study of Repentance in Early Monastic Sources by B. Ward. The Journal of Roman Studies, Vol. 80 (1990), p. 259.
_____"The Human Experience of God at Turning Points: A Theological Exposé of Spiritual Counterfeits," Vox Benedictina Vol. 7, Iss. 4, (Oct 1990): 393.
_____and Gillespie, Vincent, "The Apophatic Image: The Poetics of Effacement in Julian of Norwich," Medieval Mystical Tradition in England: Exeter Symposium 5, ( 1992): Pages 53 – 77.
____"Apophatic Prayer as a Theological Model: Seeking Coordinates in the Ineffable, Notes for a Quantum Theology," Literature and Theology, Vol 7 Issue 4, December 1993.
____"Sexuality, Otherness and the Truth of the Self," Vox Benedictina, Vol. 10, Iss. 2, (Winter 1993): 334.
____"The Seven Devils of Women's Ordination."Crossing the Boundary: What Will Women Priests Mean? Sue Walrond Skinner, ed. London: Mowbray, 1994, pp. 93-131.
____"Socrates and the Cheshire Cat, or, Abhorring Horror Vacui," The Bell Lecture, University of Tulsa, 2000.
____& Gillespie, Vincent, ""With Mekeness Aske Perseverantly": On Reading Julian of Norwich," Mystics Quarterly, Vol. 30, No. 3/4 (September/December 2004), pp. 126-141.
____"Simone Weil: Force, Fragility and the Art of Kenosis,” Colloquy XXIV, American Weil Society, The Center for Theological Inquiry, Princeton, NJ, April 2004.
____"Jesus in the Balance: Interpretation in the Twenty-First Century," Word & World, Vol. 29 No. 2 Spring 2009.
____"Behold Not the Cloud of Experience," in E.A. Jones, ed., The Medieval Mystical Tradition in England: Exeter Symposium. D.S. Brewer, Cambridge, 2013.
____Review of the Soul recreation. The contemplative-mystical piety of Puritanism by Tom Schwanda. The Journal of Ecclesiastical History; Cambridge Vol. 64, Iss. 2, (Apr 2013): 423-424.
____"Silent witness," (Reform Interview) Reform Magazine, June 2015.
____"The Costliness of Commemoration," in On Commemoration: Global Reflections upon Remembering War, Catherine Gilbert, Kate McLoughlin & Niall Munro, eds. Peter Lang Ltd, International Academic Publishers; 1st edition (August 11, 2020).
____Review, A History of Silence: From the Renaissance to the Present Day by Alain Corbin. Common Knowledge, Duke University Press, Volume 27 Issue 1, January 2021. p.126.
References
^Bell, Richard H. and Barbara L. Battin. Seeds of the Spirit: Wisdom of the Twentieth Century. Westminster John Knox Press (1995), page 148
