A person's last words, their final articulated words stated prior to death or as death approaches, are often recorded because of the decedent's fame, but sometimes because of interest in the statement itself. (People dying of illness are frequently inarticulate at the end,[1] and in such cases their actual last utterances may not be recorded or considered very important.) Last words may be recorded accurately, or, for a variety of reasons, may not. Reasons can include simple error or deliberate intent. Even if reported wrongly, putative last words can constitute an important part of the perceived historical records[2] or demonstration of cultural attitudes toward death at the time.[1]
Charles Darwin, for example, was reported to have disavowed his theory of evolution in favor of traditional religious faith at his death. This widely disseminated report served the interests of those who opposed Darwin's theory on religious grounds. However, the putative witness had not been at Darwin's deathbed or seen him at any time near the end of his life.[3]
Both Eastern and Western cultural traditions ascribe special significance to words uttered at or near death,[4] but the form and content of reported last words may depend on cultural context. There is a tradition in Hindu and Buddhist cultures of an expectation of a meaningful farewell statement; Zen monks by long custom are expected to compose a poem on the spot and recite it with their last breath. In Western culture particular attention has been paid to last words which demonstrate deathbed salvation – the repentance of sins and affirmation of faith.[3]
Chronological list of last words
In rising chronological order, with death date specified. If relevant, also the context of the words or the circumstances of death are specified. If there is controversy or uncertainty concerning a person's last words, this is described in footnotes. For additional suicide notes, see Suicide note.
Pre-5th century
Many of these stories are likely to be apocryphal.
"Wash me well, hold me to your breast, protect me from the earth (lying against) your breast."[5]
— Ḫattušili I, Hittite king (17th century BCE), probably addressing his wife or favorite concubine and expressing his fear of death while being gravely ill.[note 1]
"Draw thy sword, and slay me, that men say not of me, A woman slew him."[6][7][8]
— Saul, king of Israel (c. 1012 BCE), to his servant during the Battle of Mount Gilboa
"My reputation carried me safe through Greece, but the envy it excited at home has been my ruin."[14][note 2]
— Anacharsis, Scythian philosopher (6th century BCE), mortally wounded with an arrow by his brother, King Caduidas
"You know that during the long time I have been in the world, I have said and done many things; upon mature reflection, I find nothing of which I have cause to repent, excepting a case which I will now submit to your decision, that I may know whether I have acted properly or not.
"On a certain occasion, I chanced to be one of three who sat in judgment on one of my own good friends, who, according to the laws, should have been punished with death. I was greatly embarrassed. One of two things was inevitable—either to violate the law or condemn my friend. After careful consideration, I devised this expedient. I delivered with such address all the most plausible arguments in behalf of the accused, that my two colleagues found no difficulty in acquitting him, and yet I, myself, condemned him to death without assigning any reason for my conduct. Thus I discharged two duties, those of friend and judge; yet I feel in my conscience something which makes me doubt whether my conduct was not criminal."[15]: 131–132
— Chilon of Sparta, philosopher (6th century BCE), speaking to his friends before his death
"It is better to perish here than to kill all these poor beans."[15]: 130 [note 3]
"Heaven has turned against me. No wise ruler arises, and no one in the Empire wishes to make me his teacher. The hour of my death has come."[citation needed][note 5]
"Men, it is good for me to die on this spot, where honor bids me; but for you, yonder your path lies. Hurry and save yourselves before the enemy can close with us."[8]
— Epaminondas, Greek general and statesman of Thebes (362 BCE). He pulled out the weapon with which he had been impaled in battle once he heard the enemy was fleeing.
"But Alexander, whose kindness to my mother, my wife, and my children I hope the gods will recompense, will doubtless thank you for your humanity to me. Tell him, therefore, in token of my acknowledgement, I give him this right hand."[15]: 24–25
— Alexander the Great, conqueror and king of Macedonia (c. 11 June 323 BCE), when asked to whom his vast empire should belong after his death
"Now, as soon as you please you may commence the part of Creon in the tragedy, and cast out this body of mine unburied. But, O gracious Neptune, I, for my part, while I am yet alive, arise up and depart out of this sacred place; though Antipater and the Macedonians have not left so much as thy temple unpolluted."[15]: 46
— Demosthenes, Greek statesman and orator (12 October 322 BCE), to Archias of Thurii; Demosthenes had taken poison to avoid arrest by Archias
"Ah! poor hump-back! thy many long years are at last conveying thee to the tomb; thou shalt soon see the palace of Pluto."[11]: 40 [15]: 125
— Crates of Thebes, Cynic philosopher (c. 285 BCE), surveying himself when about to die
— Epicurus, Greek philosopher (270 BCE); the majority of his writings are now lost
"I come, I come, why dost thou call for me?"[22][note 8]
— Zeno of Citium, Greek philosopher and founder of Stoicism (c. 262 BCE), quoting Aeschylus' play Niobe and striking the ground with his hand after sustaining a minor injury, which he considered a sign that he was about to die. He then killed himself.
"Weep not, friend, for me, who dies innocent, by the lawless act of wicked men. My condition is much better than theirs."[8][15]: 30
— Cratesiclea, queen of Sparta (219 BCE), after seeing the children of her family executed and prior to her own execution
"These, O Cephalon, are the wages of a king's love."[8][15]: 109
— Aratus of Sicyon, Hellenistic Greek politician and military commander (213 BCE), after expectorating blood while allegedly being slowly poisoned on the orders of Philip V of Macedon, his former friend
— Archimedes, Greek mathematician (c. 212 BCE), to a Roman soldier who interrupted his geometric experiments during the capture of Syracuse, whereupon the soldier killed him
"Go and give the ass a drink of wine to wash down the figs."[21]
"It is well that we have not been every way unfortunate."[15]: 115
— Philopoemen, Greek general and statesman (183 BCE), sent a cup of poison to kill himself after being captured in battle. He asked the messenger with the poison about his cavalry and was told that most of them had escaped.
"Let us ease the Roman people of their continual care, who think it long to await the death of an old man."[25]
("Liberemus diuturna cura populum Romanum, quando mortem senis exspectare longum censent.")
— Metellus Scipio, Roman senator and military commander (46 BCE), before committing suicide to evade capture following his defeat in the Battle of Hippo Regius.
"O wretched virtue! thou art a bare name! I mistook thee for a substance; but thou thyself art the slave of fortune."[11]: 23–24
— Decimus Junius Brutus Albinus, Roman general and politician, conspirator in Julius Caesar's assassination (September 43 BCE), quoting from Euripides prior to execution
"I go no further: approach, veteran soldier, and, if you can at least do so much properly, sever this neck. [...] What would you have done had you come to me as your first victim?"[33][note 10]
("Accede, veterane, et, si hoc saltim potes recte facere, incide cervicem [...] 'quid, si ad me inquit primum venissetis?")
— Cicero, Roman statesman (7 December 43 BCE), facing an assassin sent by an enemy
"Through too much fondness of life, I have lived to endure the sight of my friend taken by the enemy before my face."[15]: 121
— Gaius Cassius Longinus, Roman senator and general, one of Julius Caesar's assassins (3 October 42 BCE), erroneously believing his comrade Titinius had been captured by Mark Antony's forces at the Battle of Philippi. Cassius then killed himself.
"Yes, indeed, we must fly; but not with our feet, but with our hands."[15]: 122
— Marcus Junius Brutus, Roman senator and assassin of Julius Caesar (23 October 42 BCE), after defeat at the Battle of Philippi. He then bade his friends farewell before killing himself.
"You must not pity me in this last turn of fate. You should rather be happy in the remembrance of our love, and in the recollection that of all men I was once the most famous and the most powerful, and now, at the end, have fallen not dishonorably, a Roman by a Roman vanquished."[8][note 11]
— Mark Antony, Roman politician and general (1 August 30 BCE); to Cleopatra before his suicide
— Cleopatra, pharaoh of Egypt (12 August 30 BCE), right before she reportedly committed suicide by letting an asp bite her
"Extremely well, and as became the descendant of so many kings."[15]: 106
— Charmion, servant to Cleopatra (12 August 30 BCE), when one of Emperor Augustus' men asked her, "Was this well done of your lady, Charmion?" She then fell dead.
"Death twitches my ear. 'Live,' he says. 'I am coming.'"[34]: 30
— Arria, Roman woman (42 CE), to her husband, Aulus Caecina Paetus. He had been condemned to death but given permission to kill himself; when he hesitated to do so, his wife stabbed herself first and handed the dagger to him.[note 15]
"Strike here! Level your rage against the womb which gave birth to such a monster."[8]
"Asunder flies the man— / No single wound the gaping rupture seems, / Where trickling crimson flows the tender streams; / But from an opening horrible and wide / A thousand vessels pour the bursting tide: / At once the winding channel's course was broke, / Where wandering life her mazy journey took."[11]: 101
— Lucan, Roman poet (30 April 65 CE), forced to commit suicide after joining in a conspiracy against Nero. He died quoting lines from his own epic poem Pharsalia.
"Too late; is this your fidelity?"[11]: 122–123 [30]
("Sero... Haec est fides")
— Nero, Roman emperor (9 June 68 CE), to a soldier trying to save him after his suicide
"Strike, if it be for the Romans' good."[11]: 63 [15]: 16
("Ferirent si ita e republica videretur.")
— Galba, Roman emperor (15 January 69 CE), prior to beheading by supporters of Otho
"Go and show yourself to the soldiers, lest they cut you to pieces for being accessory to my death."[15]: 25
— Otho, Roman emperor (16 April 69 CE), to a freedman, prior to committing suicide
"Woe, I think I'm turning into a god... An emperor should die on his feet."[38][39]
("Vae, puto, deus fio... imperatorem stantem oportet mori.")
— Vespasian, Roman emperor (24 June 79 CE), ironically alluding to the Roman practice of posthumously deifying former emperors, before he collapsed and died when attempting to stand up.
"My life is taken from me, though I have done nothing to deserve it; for there is no action of mine of which I should repent, but one."[11]: 169 [note 16]
"O Lord God Almighty, Father of Thy well-beloved Son, Jesus Christ, by whom we have received knowledge of Thee; God of angels, powers, and every creature that lives before Thee; I thank Thee that Thou hast graciously thought me worthy of this day and hour, that I may receive a portion in the number of Thy martyrs, and drink of Christ's cup, for the resurrection of both soul and body unto life eternal, in the incorruptibleness of the Holy Spirit. Among them may I be admitted this day, as an acceptable sacrifice, as Thou, O true and faithful God, hast prepared, foreshown, and accomplished. Wherefore, I praise Thee for all Thy mercies. I bless Thee. I glorify Thee, with Jesus Christ, Thy beloved Son, the Eternal, to Whom, with Thee and the Holy Spirit, be glory now and forever."[15]: 153–154
— Polycarp, Christian bishop of Smyrna (155 CE), prior to martyrdom by burning and spearing
"And let my word be kept secret by you, so that no one knows the place but you alone. For in the resurrection of the dead I shall receive my body incorruptible once again from the Savior. Distribute my clothing. To Bishop Athanasius give the one sheepskin and the cloak on which I lie, which he gave to me new, but I have by now worn out. And to Bishop Serapion give the other sheepskin, and you keep the hair garment. And now God preserve you, children, for Antony is leaving and is with you no longer."[8]
— Julian, Roman emperor (26 June 363 CE), mortally wounded in battle. He had rejected Christianity in favor of paganism; according to some accounts, he was assassinated by a Christian.
"In peace I will sleep with Him and take my rest."[17]
"My dear one, with whom I lived in love so long, make room for me, for this is my grave, and in death we shall not be divided."[11]: 149
— Severus of Ravenna, Bishop of Ravenna (c. 348 CE). According to a traditional story, Severus laid himself in his family tomb alongside his dead wife and daughter, then died.[11]: 149 [45]
"Old though he be, he is the best of all."[8][note 21]
"And me as I am going towards the God of mine, and I thank His name, as the Lord gave me everything bless His name. And I am telling you, to stand firm on your faith and to search for death for Christ for His name and you will find the permanent glory. I for my life glorified you and all of our race. And do not insult our home and do not abandon the love of the Greeks."[47]
("მე ესე რა წარვალ წინაშე ღმრთისა ჩემისა, და ვმადლობ სახელსა მისსა, რამეთუ არა დამაკლო გამორჩეულთა წმიდათა მისთა. აწ გამცნებ თქუენ, რათა მტკიცედ სარწმუნოებასა ზედა სდგეთ და ეძიებდეთ ქრისტესთჳს სიკუდილსა სახელსა მისსა ზედა, რათა წარუვალი დიდება მოიგოთ. მე ჴორციელებრითა დიდებითა გადიდენ თქუენ ნათესავთა ჩემთა. და სახლსა ჩუენსა ნუ შეურაცხჰყოფთ, და სიყუარულსა ბერძენთასა ნუ დაუტეობთ".)
"My children, these fearful forests and these barren rocks shall be adorned with cities and temples, where the name of Jesus shall be openly adored. Ye shall abandon your precarious and hard chase, and assemble together under temples lofty as those pines, and graceful as the crown of the palm.
"Here shall my Saviour be known in all the simplicity of his doctrines. Ah! would that I might witness it; but I have seen those things in a vision. But I faint! I am weary! My earthly journey is finished! Receive my blessing. Go! and be kind one to another."[11]: 66
"I desire that whatever merits I may have gained by good works may fall upon other people. May I be born again with them in the heaven of the blessed, be admitted to the family of Mi-le, and serve the Buddha of the future, who is full of kindness and affection. When I descend again upon earth, to pass through other forms of existence, I desire at every new birth to fulfill my duties toward Buddha, and arrive at the end to the highest perfect intelligence."[15]: 139
— Xuanzang, Chinese Buddhist monk, scholar, traveler and translator (5 February 664)
"You brothers must get along like fish and water and never fight each other for titles. If not, you will surely become the laughingstock of our neighbors."
— Yeon Gaesomun, military dictator and generalissimo of Goguryeo (c. 666), to his sons
"You speak truth, all is finished now. Glory to God."[15]: 175 [note 24]
— Bede, English Benedictine monk (26 May 735); to a scribe to whom he was dictating a translation of the Gospel of John
"Thou my dear son, set thee now beside me, and I will deliver thee true instructions. My son, I feel that my hour is coming. My countenance is wan. My days are almost done. We must now part. I shall to another world, and thou shalt be left alone in all my wealth. I pray thee (for thou art my dear child) strive to be a father, and a lord to thy people. Be thou the children's father, and the widow's friend. Comfort thou the poor, and shelter the weak; and, with all thy might, right that which is wrong. And, son, govern thyself, by law; then shall the Lord love thee, and God above all things shall be thy reward. Call thou upon him to advise thee in all thy need, and so shall he help thee, the better to compass that which thou wouldest."[8][15]: 20–21 [note 25]
"I have now reigned above fifty years in victory or peace; beloved by my subjects, dreaded by my enemies, and respected by my allies. Riches and honors, power and pleasure, have waited on my call, nor does any earthly blessing appear to have been wanting to my felicity. In this situation, I have diligently numbered the days of pure and genuine happiness which have fallen to my lot: they amount to Fourteen:—O man! place not thy confidence in this present world!"[8][54][note 26]
"You urge me in vain. I am not the man to provide Christian flesh for pagan teeth to devour, and it would be so acting if I delivered unto you that which the poor have laid by for their subsistence."[8][note 27]
("Christianorum carnes paganis dentibus conterendas dare. Ego equidem id faciam, si quod paupertas ad vitem paraverat, vestries hoc morsibus abutendum tradam.")
"How shameful it is that I, who could not die in so many battles, should have been saved for the ignominious death of a cow! At least clothe me in my impenetrable breastplate, gird me with my sword, place my helmet on my head, my shield in my left hand, my gilded battle-axe in my right, that I, the bravest of soldiers, may die like a soldier."[55][note 28]
"Then to our blessed Lady Mary, the mother of God, I commend myself. May she, by her holy intercessions, reconcile me to our Lord and Savior, Jesus Christ. God be merciful to—"[15]: 26 [note 29]
"I shall not long hesitate between conscience and the Pope,[note 30] for I shall soon appear in the presence of God, to be acquitted, I hope; to be condemned, I fear."[8][11]: 14 [note 31]
— Berengar of Tours, French Christian theologian (6 January 1088), dying in ascetic solitude on the island of Saint-Cosme near Tours
"Yes, if it be His will, I shall obey it willingly. But were He to let me stay with you a little longer till I have resolved a problem about the origin of the soul, I would gladly accept the boon; for I do not know whether anyone will work it out when I am gone. If I could but eat, I think I should pick up a little strength. I feel no pain in any part of my body; only I cannot retain nourishment, and that exhausts me."[8][note 32]
"Now let the world go as it will; I care for nothing more."[17]
— Henry II of England (6 July 1189), on being told his son John was one of those conspiring against him
"When I am buried, carry my winding-sheet on the point of a spear, and say these words: Behold the spoils which Saladin carries with him! Of all his victories, realms, and riches, nothing remains to him but this."[17]
— Saladin, first sultan of Egypt and Syria (4 March 1193)
"Youth, I forgive thee! Take off his chains, give him 100 shillings, and let him go."[17]
— Richard I of England (6 April 1199), with reference to the young man who had mortally wounded him with a crossbow
"I give thee thanks, O God, for all thy benefits, and with all the pains of my soul I humbly beseech thy mercy to give me remission of those sins I have wickedly committed against thee; and of all mortal men whom willingly or ignorantly I have offended, with all my heart I desire forgiveness."[11]: 51
— Jan Hus, Czech theologian and church reformer (6 July 1415). While being burned at the stake for heresy, he saw an old woman throw a small amount of brushwood onto the fire.
"O Lord God, Father Almighty, have mercy upon me, and be merciful unto mine offences, for[15]: 146–147 thou knowest how sincerely I have loved Thy truth."[15]: 146–147 [17][note 41]
— Jerome of Prague, Czech scholastic philosopher and theologian (30 May 1416), burned for heresy
"Make my skin into drumheads for the Bohemian cause."[17][66][67]
"I die content, after living the prescribed time, and leaving you, my sons, in affluence and health, placed in such a situation as, if you follow my example, will enable you to live honored and respected. I recall nothing in my life with so much pleasure as having given offence to no one, and having tried to serve all men as far as possible. I advise you to act thus, if you would live securely, accepting only those honors as the laws and favor of the state confer upon you; for it is the exercise of power that has been violently—not voluntarily—obtained, that occasions hatred and strife."[15]: 89
"O Gabriel, Gabriel, better would it have been for you to have been neither pope, nor cardinal, nor bishop, but to have finished your days as you commenced them, following peaceably in the monastery the exercises of your order."[15]: 167
— Pope Eugene IV (born Gabriele Condulmer) (23 February 1447)
"Will not all my riches save me? What, is there no bribing death?"[34]: 55 [70]: 195 [note 44]
"God forbid that I should live as an Emperor without an Empire. As my city falls, I will fall with it. Whosoever wishes to escape, let him save himself if he can, and whoever is ready to face death, let him follow me."
- Constantine XI (29 May 1453), Byzantine Empire, before charging into ottoman lines during the Fall of Constantinople, he was never seen again.
"Were I born the son of a farmer, and became a friar of the Abrojo, and not the king of Castile."[71]
"Naciera yo hijo de un labrador e fuera fraile del Abrojo, que no rey de Castilla"
— Georges d'Amboise, French Roman Catholic cardinal and minister of state (25 May 1510)
"That is false. I always have served my king loyally and sought to add to his domains."[8][note 46]
— Vasco Núñez de Balboa, Spanish explorer, governor and conquistador (January 1519), on hearing a herald call him a "usurper of the rights of the Crown" while on the way to his execution by decapitation
"I have offended God and mankind because my work did not reach the quality it should have."[36][70]: 196 [76][77][78][note 47]
("Ho offeso Dio e l'umanità perché il mio lavoro non ha raggiunto la qualità che dovrebbe avere.")
"I confide to your care my beloved children, the most precious jewels I can leave you. The great monarch beyond the ocean will interest himself to see that they come into their inheritance, if you present before him their just claims. I know your master will do this, if for no other reason, then for the kindness I have shown the Spaniards, though it has occasioned my ruin. For all my misfortunes, Malinche, I bear you no ill will."[11]: 115
"I have already confessed my sins to God."[11]: 151
— Franz von Sickingen, German knight and Protestant leader (7 May 1523), when his chaplain asked if he wanted to confess prior to his death defending his castle
"At least I may die facing the enemy."[8][note 48]
"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles."[11]: 102 [21][70]: 196
— Niccolò Machiavelli (21 June 1527), Italian Renaissance diplomat, philosopher and writer
"How long, Lord, shall darkness cover this land? How long wilt thou suffer this tyranny of men? Lord Jesus, receive my spirit."[15]: 155
— Patrick Hamilton, Scottish churchman (29 February 1528), while being burned at the stake
"Master Kyngston, I pray you have me commended to his Grace, and beseech him, in my behalf, to call to mind all things that have passed between us, especially concerning good Queen Katharine and himself, and then shall his Grace's conscience know whether I have offended him or not. He is a prince of most royal courage, and rather than miss any part of his will, he will endanger one-half of his kingdom; and, I do assure you, I have often knelt before him, sometimes for three hours together, to persuade him from his appetite, and could not prevail.
"And, Master Kyngston, had I but served God as diligently as I have served the king, he would not have given me over in my gray hairs. But this is my just reward for my pains and study, not regarding my service to God, but only my duty to my Prince."[15]: 170–171 [note 49]
— Thomas Wolsey, English archbishop, statesman and cardinal (29 November 1530); to the Lieutenant of the Tower of London, after falling ill on the way to London under arrest for treason
"I give your brothers to your keeping. Be faithful to them and all the people."[8]
"I pray you, good people, be not the worse to these men on my account, as though they were the authors of my death."[15]: 152
— Thomas Bilney, English Christian martyr (19 August 1531). While he awaited burning for heresy, the friars and people present argued over who was responsible for Bilney's death; the friars threatened to withhold alms from the people if they were blamed
"Can this be considered a calamity? Well![11]: 189 they can, indeed, kill the body, but they are not able to kill the soul."[11]: 189 [15]: 169
"O ye papists: behold, ye look for miracles, and here now ye may see a miracle, for in this fire I feel no more pain than if I were in a bed of down, but it is to me as sweet as a bed of roses."[8]
— James Bainham, English lawyer and Protestant reformer (30 April 1532), while burning at the stake for heresy
"That is enough to last till I get to Heaven."[11]: 176
"What have I done, or my children, that I should meet such a fate? And from your hands, too, you who have met with friendship and kindness from my people who have received nothing but benefits from my hands."[8]
— Filippo Strozzi the Younger, Florentine banker (18 December 1538). He carved this line from Virgil's Aeneid on a mantelpiece with his sword as his suicide note.
"Death cannot destroy us, for it is destroyed already by Him for Whose sake we suffer."[15]: 155
— Francisco de San Roman, Spanish merchant and Protestant martyr (1540). While burning at the stake, he moved his head in a way which caused the friars to believe he had recanted. Upon his removal from the flames, he asked them this question and was then returned to the fire.
— Thomas Cromwell, 1st Earl of Essex (28 July 1540), prior to beheading for treason and heresy
"I trust in no good works that ever I did, but only in the death of Christ. I do not doubt but through Him to inherit the kingdom of Heaven. But imagine not that I speak against good works, for they are to be done, and verily they that do them not shall never enter into the kingdom of God."[8]
— Robert Barnes, English reformer and Protestant martyr (30 July 1540), while being burned at the stake for heresy
"Blessed are they who suffer persecution for righteousness' sake."[15]: 107
"Lo! here is a token that I forgive thee; my heart, do thine office."[15]: 158 [note 56]
— George Wishart, Scottish Protestant reformer and martyr (1 March 1546), kissing one of his executioners on the cheek after the man asked for his forgiveness
"I am a priest; I am a priest! Fie! Fie! All is gone."[8]
"Jesus, Son of the eternal God, have mercy on me!"[11]: 148 [17]
— Michael Servetus, Spanish theologian, physician and humanist (27 October 1553), while being burned at the stake for heresy on a pyre of his own books
"Lord, into Thy hands I commend my spirit."[11]: 69–70 [17][note 60]
— Lady Jane Grey, de facto Queen of England and Ireland (12 February 1554), quoting Jesus prior to her beheading
"What I then said I unsay now; and what I now say is the truth."[17][note 61]
"Merciful Father of heaven, for Jesus Christ my Savior's sake, receive my soul into Thy hand."[15]: 151 [note 63]
— Rowland Taylor, English Protestant martyr (9 February 1555), while being burned at the stake for heresy
"I am not afraid. Lord, Lord, Lord, receive my spirit!"[11]: 85–86
— William Hunter, English silk-weaver and Protestant martyr (27 March 1555), while being burned at the stake for heresy
"Be of good comfort, brother, for we shall have a merry supper with the Lord this night: if there be any way to heaven on horseback or in fiery chariots, this is it."[11]: 20
— John Bradford, English Reformer and Protestant martyr (1 July 1555), to John Leaf, a fellow martyr, prior to being burned at the stake
"Let the flames come near me.[34]: 50 I cannot burn! I cannot burn!"[15]: 163 [34]: 50
— Nicholas Ridley, Bishop of London (16 October 1555). While burning at the stake for heresy, only his lower limbs burned away.
"Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God's grace in England as (I trust) shall never be put out."[11]: 96 [15]: 161 [34]: 50
"It matters little to me; for if I am but once dead they may bury me or not bury me as they please.[11]: 24 They may leave my corpse to rot where I die if they wish."[11]: 24 [21]
— George Buchanan, Scottish historian and humanist scholar (28 September 1582), when his servant asked who would pay for his burial after Buchanan told him to distribute his property among the poor
"Over my spirit flash and float in divine radiancy the bright and glorious visions of the world to which I go."[11]: 166 [note 69]
"Take it; thy need is greater than mine."[15]: 122 [note 71]
— Philip Sidney, English poet and soldier (17 October 1586), mortally wounded at the Battle of Zutphen, passing a cup of water to another wounded soldier
"O Lord, into Thy hands I commend my spirit."[11]: 107
"Absit mihi gloriari nisi in Cruce Domini Nostri Jesu Christi [Far from me to glory except in the cross of Jesus Christ]. Good people, I beseech God to send all felicity."[8]
— George Beesley, English Roman Catholic priest and martyr (2 July 1591), prior to execution
"Life or death is welcome to me; and I desire not to live, but so far as I may be serviceable to God and His church."[11]: 179
— William Whitaker, Calvinistic Anglican churchman, academic and theologian (4 December 1595)
"Do not announce my death."
("나의 죽음을 알리지 마라.")
— Yi Sun-sin, Korean naval commander (16 December 1598), telling his nephew to hide his death by gunshot from his soldiers to avoid demoralizing them during the Battle of Noryang
"I die a martyr and willingly — my soul shall mount up to heaven in this chariot of smoke."[11]: 23
— Giordano Bruno, Italian Dominican friar (17 February 1600), prior to burning at the stake for heresy
"Good Doctor, God hath heard my daily petitions, for I am at peace with all men, and He is at peace with me; and from that blessed assurance I feel that inward joy which this world can neither give nor take from me:[11]: 81 [101] my conscience beareth me this witness, and this witness makes the thoughts of death joyful. I could wish to live to do the Church more service, but cannot hope it, for[101] my days are passed as a shadow that returns not."[15]: 168 [101]
— Richard Hooker, English priest and theologian (3 November 1600)
17th century
"May I not seem to have lived in vain."[15]: 99 [35][84]: 18
"I cannot bear that any misunderstanding should subsist between you and those who have for so many years shared in my toils and been the companions of my glory."[8]
— Akbar, third Mughal emperor (27 October 1605), to his nobles and his son, Jahangir; he then asked their forgiveness if he had ever wronged them
— Paolo Farinati, Italian Mannerist painter (1606), on his deathbed. His wife replied, "I will bear you company, my dear husband," and also died.
"I begin to perceive and feel the joys of eternal life. I shall soon behold Him, who was sacrificed for men; I long for the blessed sight. All else is to me as dross: there is nothing that could make me wish to live one hour longer."[101]
— Henry IV of France (14 May 1610), while being assassinated by stabbing
"I receive absolution upon this condition."[11]: 134
— François Ravaillac, French Catholic zealot, assassin of Henry IV of France (27 May 1610), receiving conditional absolution prior to his execution due to his insistence that he had no accomplices
"Ease and pleasure quake to hear of death; but my life, full of cares and miseries, desireth to be dissolved."[15]: 88
"I am Sanada Nobushige, no doubt an adversary quite worthy of you, but I am exhausted and can fight no longer. Go on, take my head as your trophy."[67][note 74]
"Come Lord Jesu, come quickly, finish in me the work that Thou has begun; into Thy hands, O Lord, I commend my spirit, for Thou has redeemed me. O God of truth, save me Thy servant, who hopes and confides in Thee alone; let Thy mercy, O Lord, be shewn unto me; in Thee have I trusted, O Lord, let me not be confounded for ever."[8]
— Robert Abbot, Anglican clergyman and academic (2 March 1617)
"All must die, but tis enough that the child liveth"[citation needed]
— Pocahontas (March 1617), dying of an unknown illness
"They sweat in extremes, for fear of the unwarlike; I am dying undisturbed"[11]: 171
("Illi in extremis prae timore imbellis sudor; ego imperturbatus morior.")
— Lucilio Vanini, Italian philosopher, physician and freethinker (9 February 1619), prior to execution by strangling and burning for atheism and blasphemy
"Oh, would to God I had never reigned! Oh, that those years I have spent in my kingdom I had lived a solitary life in the wilderness! Oh, that I had lived alone with God! How much more secure should I now have died! With how much more confidence should I have gone to the throne of God! What doth all my glory profit, but that I have so much the more torment in my death?"[11]: 130 [70]: 195
— Robert Bellarmine, Italian Jesuit and Roman Catholic cardinal (17 September 1621)
"All my life I have carried myself gracefully."[11]: 28
— Rodrigo Calderón, Count of Oliva (21 October 1621), when his confessor chastised him for his attention to his appearance prior to his execution by beheading
— Paolo Sarpi, Venetian historian, prelate, scientist, canon lawyer and statesman (15 January 1623), referring to Venice
"Thy creatures, O Lord, have been my books, but Thy Holy Scriptures much more. I have sought Thee in the fields and gardens, but I have found Thee, O God, in Thy Sanctuary—Thy Temple."[8][11]: 7 [note 78]
— Francis Bacon, English philosopher and statesman (9 April 1626)
"Blessed be God, though I change my place, I shall not change my company; for I have walked with God while living, and now I go to rest with God."[11]: 132
"Hold your tongue; your wretched style only makes me out of conceit with them."[11]: 103 [note 80]
— François de Malherbe, French poet, critic and translator (16 October 1628), listening on his deathbed to his confessor describing the glories of heaven
"I am now ready to die. Lord, forsake me not, now my strength faileth me; but grant me mercy for the merits of my Jesus. And now Lord—[11]: 79 Lord, now receive my soul."[11]: 79 [17]
— George Herbert, Welsh-born poet, orator, and priest of the Church of England (1 March 1633)
— Lope de Vega, Spanish playwright (27 August 1635)
"I have kept the faith once given to the saints; for the which cause I have also suffered these things; but I am not ashamed, for I know whom I have believed, and I am persuaded that He is able to keep that which I have committed to Him against that day."[8][note 86]
"It has been seventeen years since I ascended the throne. I, feeble and of small virtue, have offended against Heaven; the rebels have seized my capital because my ministers deceived me. Ashamed to face my ancestors, I die. Removing my imperial cap and with my hair disheveled about my face, I leave to the rebels the dismemberment of my body. Let them not harm my people!"[citation needed]
"Ah! mes enfans, you cannot cry as much for me as I have made you laugh[11]: 143–144 [17] in my time! I never thought that it was so easy a matter to laugh at the approach of death."[11]: 143–144
— Paul Scarron, French poet, dramatist and novelist (6 October 1660)
"O, my poor soul, what is to become of thee? Whither wilt thou go?"[11]: 110
— Cardinal Mazarin, Italian cardinal, diplomat and politician (9 March 1661)
"I die not only a Protestant, but with a heart-hatred of popery, prelacy, and all superstition.[11]: 6 [15]: 148 Lord Jesus, receive me into Thy glory."[15]: 148
"I take God to record upon my soul that I would not exchange this scaffold with the palace or mitre of the greatest prelate in Britain. The covenants, the covenants shall yet be Scotland's reviving."[15]: 150
— James Guthrie, Scottish Presbyterian minister (1 June 1661), prior to execution by hanging for high treason
"Jesus, oh Jesus, you are my God, my justice, my strength, my all."[8][note 93]
"Abba, Father, accept this, Thy poor sinful servant, coming unto Thee through the merits of Jesus Christ. O pray, pray! praise, praise!"[15]: 147
— Archibald Johnston, Scottish judge and statesman (22 July 1663), before execution by hanging
"Monsieur de Montaigu, consider what I owe to God, the favor He has shown me, and the great indulgence for which I am beholden to Him. Observe how they are swelled; time to depart."[8]
— Anne of Austria, former Queen of France (20 January 1666), looking at her formerly beautiful hands
"And now I begin my intercourse with God, which shall never be broken off. Farewell, father and mother, friends and relations; farewell, the world and all delights; farewell, sun, moon and stars! Welcome, God and Father; welcome, sweet Jesus Christ, the mediator of the new covenant; welcome, blessed Spirit of grace, the God of all consolation; welcome, glory; welcome, eternal life; and welcome, death."[15]: 149
— Hugh Mackail, Scottish martyr (22 December 1666), prior to execution by hanging
— William Russell, Lord Russell (21 July 1683), after bidding farewell to his wife prior to execution by beheading for treason
"Stop. Change that to say, 'I am yet in the land of the dying, but I hope soon to be in the land of the living.'"[75][note 97]
— John Owen, English Nonconformist church leader and theologian (24 August 1683), when his secretary had written "I am still in the land of the living" in a letter in his name
"There are six guineas for you, and[11]: 147 do not hack me as you did my Lord Russell.[11]: 147 [69] I have heard that you struck him three or four times. My servant will give you more gold if you do your work well."[11]: 147
— John Bunyan, English writer and preacher (31 August 1688)
"O, come in glory! I have long waited for Thy coming. Let no dark cloud rest on the work of the Indians. Let it live when I am dead. Welcome joy!"[11]: 53
— Louise-Anastasia Serment, French natural philosopher and poet (1692). Quoting the Latin inscription on a Roman piece of amber trapping a bee; 'closed in her nectar, she receives the reward for all her labours'.
"You are a lyer;[113][114] I am no more a Witch than you are a Wizard, and if you take away my Life, God will give you Blood to drink."[113][114][115]
"Let no one weep for me, or celebrate my funeral with mourning; for I still live, as I pass to and fro through the mouths of men."[15]: 74 [26]
— Ennius, writer and poet of the Roman Republic (c. 169 BCE); lines dictated to be engraved on his memorial. Only fragments of his works now survive.
"Although dealing with the Japanese and the barbarians is not something that should be taken lightly, I fear that as peace is ingrained in you, the days growing longer, all matters be done lazily and slowly, so you should always be careful and watch out every day, so you do not give in to negligence."[122]
— Sejong the Great, king of the Joseon Dynasty (30 March 1450). Korea would later be invaded and pillaged by the Japanese, and later, subjugated by the Manchus, who the Koreans considered 'barbarians'.
"What do you think I'm gonna do? Blow my brains out?"
— Terry Kath (23 January 1978), of the band Chicago, just before putting a supposedly unloaded semi-automatic 9-mm pistol to his temple and pulling the trigger.[129]
"I've got to be crazy to do this shot. I should've asked for a double."
— Archimedes, Greek mathematician (c. 212 BCE), to a Roman soldier who interrupted his geometric experiments during the capture of Syracuse, whereupon the soldier killed him
— Todd Beamer, American passenger on United Airlines Flight 93 (11 September 2001), signaling the start of the revolt against the flight's hijackers, resulting in the plane crashing in the ensuing struggle for the controls, killing all 44 aboard.
"I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe. I can't breathe."
— Eric Garner, American former horticulturist (17 July 2014), after being put in a chokehold by an arresting NYPD officer after resisting arrest.
See also
Last words, about the actual final utterings of dying patients
^This sentence marks the end of the official testament of Ḫattušili I, and contains his last recorded words. HittitologistTrevor R. Bryce argued that the sentence was unintentionally included in the document and actually only meant for the king's companion, not for posterity: He points out that the sentence clashed in tone and content with the rest of the document, and was only written down because a scribe had been hastily ordered to document all words of Ḫattušili I when it was feared that the king might pass away at any moment due to his illness.[5]
^Also reported as, "In Greece, where I traveled to learn the literature and manners of the country, I was allowed to remain in safety; but in my own soil, envy has been the cause of my death."[15]: 129
^There are multiple accounts of Pythagoras' death.[15]: 130
^Also reported as, "Beloved Bickus, the principle of existence, and mutability carries with it the principle of destruction. Never forget this; let your minds be filled with this truth; to make it known to you I have assembled you."[11]: 65
^Also reported as, "No intelligent ruler arises to choose me as his master"[15]: 39 and as "I have taught men how to live."[11]: 38
^Also reported as, "O Pericles! those who need a lamp take care to feed it with oil" (when Pericles visited him while he was starving himself to death after his exile).[15]: 129
^Alternatively, Alexander's last words may have been "tôi Kraterôi"—"to Craterus", the general leading his Macedonian troops home and newly entrusted with the regency of Macedonia, but with these last words being willfully or erroneously misheard by his successors.[8][20]
^Also reported as, "I come of my own accord; why then call me?"[22] and "Earth, dost thou demand me? I am ready."[11]: 188 [15]: 126
^Also reported as, "Strike!"[17] and as "Here, veteran–if you think it right, strike."[34]: 23
^Also reported as, "It is well done, Eros, you show your master how to do what you had not the heart to do yourself" (to his servant, who had stabbed himself).[8]
^Also reported as, "Livia, conjugii nostri memor, vive, et vale" ("Livia, live on mindful of our union, and farewell") (to his wife)[15]: 21 and as "Forty young men are carrying me off."[34]: 91
^It is also said that Augustus' last words were "Behold, I found Rome of clay, and leave her to you of marble." This is not entirely incorrect, as these words were his last spoken in public.[31][35][36]
^Only the Gospel of John specifies the words Jesus said during his final utterance, though both the Gospel of Matthew and Gospel of Mark mention him making some sort of vocalization between drinking the beverage and dying. In contrast, the Gospel of Luke's narrative inserts a longer conversation between his fellow condemned that instead ends with Jesus quoting Psalm 31:5: "Father, into thy hands I commit my spirit," a quote not found in any of the other three gospels. For more information, see sayings of Jesus on the cross. Further note that Jesus also has last words attributed to him after his resurrection and before his ascension.)
^Marvin incorrectly gives Arria's date of death as "about the year B. C., 42."[11]: 6
^Also reported as, "I have made but one mistake."[35][41]
^Date erroneously given by Marvin as "second century B. C."[11]: 44
^Also reported/translated as, "This side enough is toasted, so turn me, tyrant, eat, And see whether raw or roasted I make the better meat"[17] and as "This side is roasted enough. Turn up, oh tyrant great, assay whether roasted or raw thou thinkest the better meat."[34]: 50 Lawrence is also reported to have said afterwards, "I thank thee, O my God and Saviour, that I have been found worthy to enter into thy beatitude."[11]: 96–97
^Also reported/translated as, "I am trying to lift up the divine within me to the divine in the All", "I am trying to reconcile the divine in myself [or, in us] to the divine in the All", "Try to reconcile the god in yourselves to the divine in the All", or "Try to reconcile the divine in yourselves to the divine in the All."[44]
^Also reported as, "I have not so behaved myself among you, that I should be ashamed to live longer: nor am I afraid to die, because we have a good master", then shouting "He is old but good!" three times when Simplician was mentioned, and as "I see the Lord Jesus at my bedside, smiling at me."[8]
^Also reported as, "Glory to God in the highest."[15]: 168
^Also reported as, "O Allah, be it so! Henceforth among the glorious host of paradise"[11]: 114 [17] and as "O Allah, pardon my sins. Yes, I come, among my fellow labourers on high."[11]: 114
^Also reported as, "Glory be to the Father, and to the Son, and to the Holy Ghost."[11]: 12 [17]
^Also reported as, "I desire to leave to the men that come after me a remembrance of me in good works."[8]
^This quotation is traditional,[8] and is described by Gibbon as "an authentic memorial which was found in the closet of the deceased caliph."[54]
^Also reported as, "You urge me in vain. I am not the man to provide Christian flesh for Pagan teeth, by robbing my flock to enrich their enemy."[8][17]
^Also reported as, "Lift me up that I may die standing, not lying down like a cow."[17]
^Also reported as "To my Lady, the Holy Mary, I commend myself; that she, by her prayers, may reconcile her beloved Son to me."[17]
^Also reported as, "Today, on the day of His Epiphany, my Lord Jesus Christ will appear to me, either for Glory, as I in my repentance should like, and as I hope, or for Condemnation, as others would like, and as I fear."[8]
^Also reported as, "I shall gladly obey His call; yet I should also feel grateful if He would grant me a little longer time with you, and if I could be permitted to solve a question–the origin of the soul."[8]
^Also reported as, "I know not to which I ought to yield—to the love of my children, which urges me to stay here, or to the love of God, which draws me to Him."[8]
^Also reported as, "I commend myself to God, the Blessed Mary, St. Denis, and the patron saints of this Church" and "Father, into your hands I commend my spirit" (quoting Jesus).[60]
^Also reported as, "The righteous wait expectant till I receive my recompense" (as members of his order knelt around his bed)[11]: 59 and as "Welcome, Sister Death."[62]
^Also reported as, "Commend your souls to God, for our bodies are the foes'!"[11]: 115
^Also reported as, "I will enter now into the house of the Lord"[11]: 99 [17] and as "We will go to Jerusalem."[11]: 99
^Also reported as, "Let evil swiftly befall those who have wrongly condemned us. God will avenge us."[34]: 51
^Also reported as, "No, I take God to witness I preached none but his own pure doctrines, and what I taught I am ready to seal with my blood" (refusing to recant).[11]: 87
^Also reported as, "Bring thy torch hither; do thine office before my face; had I feared death I might have avoided it" (to his executioner) and as "This soul in flames I offer, Christ, to thee."[11]: 91–92
^Year of death incorrectly given as 1492 by Salsa.[67]
^Also reported as, "Those voices have not deceived me. My revelations came from God; and all that I have done, has been done by his command"[15]: 121 and as "Jesus! Jesus![11]: 92 [17] Jesus! Blessed be God."[17]
^Also reported as, "I pray you all pray for me"[11]: 10 [17] and as "Why should I die, having so much riches? If the whole realm would save my life, I am able either by policy to get it, or by riches to buy it. Fie! will not death be hired, nor will money do nothing? When my nephew of Bedford died, I thought myself half up the wheel; but when I saw my other nephew of Gloucester deceased, then I thought myself to be equal with kings, and so thought to increase my treasure in order to have worn a triple crown. But I see now the world fadeth me, and so I am deceived,—praying you all to pray for me."[15]: 179–180
^Also reported as, "O Florence, what has thou done to-day?" and as "The Lord hath suffered as much for me."[11]: 143
^Also reported as, "That is a great falsehood! As sure as my last moments are at hand; I never had a thought except of the most faithful and loyal devotion to my king nor had any other desire than to increase his dominions with power and ability."[8]
^Snopes rates this account of Leonardo's last words as "Unproven".[78]
^Also reported as, "Pity me not: I die as a man of honor ought, in the discharge of my duty: they indeed are objects of pity who fight against their king, their country and their oath....God and my country!" (to Charles III, Duke of Bourbon, who had expressed pity for him).[8]
^Also reported as, "Master Kingston, farewell! My time draweth on fast. Forget not what I have said and charged you withal; for when I am dead ye shall, peradventure, understand my words better."[11]: 185
^Agrippa's last words according to a traditional story.[8]
^Also reported as, "I pray you, I pray you Mr Lieutenant, see me safely up. And[34]: 53 [84]: 51 for my coming down let me shift for myself",[11]: 117 [17][34]: 53 [84]: 51 "Stay friend till I put aside my beard; for that never committed treason",[11]: 117 and as "Pluck up thy spirits, man, and be not afraid to do thine office. My neck is very short; take heed therefore and do not strike awry for the saving of thine honesty" (to the executioner).[34]: 53
^Also reported as, "Lord Jesus, receive my soul"[15]: 20 and as "It [her neck] is very small, very small."[11]: 19 [17]
^Also reported as, "Lord, open the eyes of the King of England."[11]: 170
^Also reported as, "Father, into Thy hands I commend my spirit" (quoting Jesus)[15]: 177 and as "Yes" (when asked whether he stood by his teachings of Scriptural doctrine).[11]: 102
^Also reported as, "For the sake of the true gospel, given one by the grace of God, I suffer this day with a glad heart. Behold and consider this visage. Ye shall not see me change color. I fear not this fire."[11]: 184
^Also reported as, "I come not here to deny my Lord and Master."[8]
^Also reported/translated as, "Let down the curtain, the farce is over",[11]: 133 "I owe much; I have nothing; the rest I leave to the poor",[15]: 72 [35][91]"I am just going to leap into the dark"[15]: 72 and "Je m'en vais chercher le grand peut-être" ("I am going to seek a great perhaps").[11]: 133 [34]: 34 [91]
^Also reported as, "My soul is as pure from trespass against Queen Mary, as innocence is from injustice; I only consented to the thing I was forced into."[15]: 12
^Also reported as, "That which I said then I said, but that which I say now is true."[11]: 187
^Also reported as, "Good people, give me more fire" and as "Lord Jesus, receive my spirit."[11]: 82
^Also reported as, "Lord receive my spirit."[11]: 164
^Also reported as, "This is the hand that wrote it, and therefore shall it suffer first punishment" (referring to his right hand, with which he had signed his recantations) and "I have sinned, in that I have signed with my hand what I did not believe with my heart. When the flames are lit, this hand shall be the first to burn",[85] or "That unworthy hand! That unworthy hand!",[17] after which he reportedly thrust his right hand into the heart of the fire.
^Also reported as, "Keep the rats away now that I am all greased up."[8][75]
^Year of death incorrectly given by Marvin as 1568.[11]: 111
^Also reported as, "My soul I resign to God, my body to the earth, and my worldly possessions to my relations;[11]: 24 [17] admonishing them that through their lives and in the hour of death they think upon the sufferings of Jesus Christ. And I do desire that my body be taken to the city of Florence for its last rest."[11]: 24–25
^Also reported as, "Live in Christ, live in Christ, and the flesh need not fear death."[11]: 96
^Also reported as, "Lord, now is the time to arise and go! The good time which I welcome, which is Thy will; the hour when I must leave my exile, and my soul shall enjoy the fulfillment of all her desire!"[62]
^Also reported as, "Tie a rope round my body, pull me out of bed, and lay me in ashes, that I may die with repentant prayers to an offended God.[17][76] O! I in vain wish for that time I lost with you and others in vain recreations."[76]
^Also reported as, "Who dares to take my head?"[67]
^Also reported as, "Why dost thou not strike. Strike, man!"[11]: 133 [15]: 69 Raleigh also said to his executioner, "Let us dispatch. At this hour my ague comes upon me. I would not have my enemies think I quaked with fear."[105] After he was allowed to see the axe that would behead him, he mused: "This is a sharp Medicine, but it is a Physician for all diseases and miseries"[35][105] (also quoted as "Doest thou think that I am afraid of it? This is that that will cure all sorrows"[91] or "'Tis a sharp remedy, but a sure one for all ills"[91]). Another version of Raleigh's last words is "So the heart be right, it is no matter which way the head lieth",[11]: 133 [91]"It matters little how the head lies",[17] or "No matter how the head lies, so that the heart be right."[15]: 69
^Also reported/translated as, "Be quick about it. Be quick"[8][15]: 33 and as "Oh, God, what then is man?"[8]
^Also reported as, "It is safest to trust in Jesus" (in response to being asked whether it was safer to trust in the Virgin Mary or in Jesus).[8][11]: 14
^Also reported as, "My name and memory I leave to men's charitable speeches, to foreign nations and to the next age" (the last line of his will).[8][17]
^Also reported as, "Traitor, thou killest me"[15]: 109 and as "God's wounds! the villain hath killed me."[11]: 174–175
^Also reported/translated as, "Your ungrammatical style is putting me off them."[34]: 33
^Also reported as, "I repent of my life except that part of it which I spent in communion with God, and in doing good"[11]: 49 and as "Though of myself I have nothing to present to my God but sin and misery; yet I know He looks not upon me now as I am in myself, but as I am in my Saviour, and hath given me even now some testimonies by His Holy Spirit that I am of the number of His elect. I am therefore full of inexpressible joy, and shall die in peace."[101]
^These last words have been misattributed to Robert the Bruce.[60][68] Marvin quotes the detailed story providing the context for Bruce's last words.[11]: 22–23
^Also reported as, "I am the King of Sweden, and I seal with my blood the liberty and the religion of the whole German nation"[15]: 16 and as "My God!"[17]
^Year of death incorrectly given by Marvin as 1633.[11]: 37
^Also reported as, "True glory is in virtue. Ah, I would willingly give all the applause I have received to have performed one good action more."[34]: 45
^Also reported as, "Be of good cheer, be of good cheer; whether we live or die we are the Lord's."[8][109]
^Also reported as, "I have lived my life in a laborious doing of nothing"[76] and as "I heard your voice; but did not understand what you said" (to Quistorpius, a clergyman who had said a prayer in German).[11]: 70
^Year of death incorrectly given by Marvin as 1646.[11]: 109
^Year of death incorrectly given by Marvin as 1654.[11]: 164
^Also reported as, "Lord, forgive my sins; especially my sins of omission" and as "God be merciful to me, a sinner."[11]: 170
^Also reported as, "My desire is to make what haste I may to be gone."[11]: 40
^Also reported as, "How human you are still!" (to her weeping nuns).[8]
^Also reported as, "Blessed be God, I have kept a conscience void of offence to this day, and have not deserted the righteous cause for which I suffer."[11]: 171
^Also reported/translated as, "May God never forsake me!"[11]: 129
^Also reported as, "I am taking a fearful leap in the dark"[15]: 78 and as "If I had the whole world, I would give it to live one day.[75] I shall be glad to find a hole to creep out the world at.[11]: 80 [75] About to take a leap into the dark!"[75]
^Also reported as, "I am glad to hear it; but, O brother Payne! the long-wished-for day is come at last, in which I shall see that glory in another manner than I have ever done, or was capable of doing, in this world" (to Rev. William Payne, who had informed him that his Meditations on the Glory of Christ was on the press).[11]: 125–126
^Also reported as, "Don't forget poor Nell"[17] or "Don't let poor Nellie starve."[11]: 33 [15]: 24 [17]
^Also reported as, "I have pain—there is no arguing against sense—but I have peace, I have peace! I am almost well."[8][11]: 9
^These last words are legendary and unconfirmed. Noyes is also traditionally supposed to have died by choking on his own blood 25 years later.[113][114][115]
^Also reported as, "More rocks"[116] and "Damn you. I curse you and Salem!"[117]
^Only the Gospel of John specifies the words Jesus said during his final utterance, though both the Gospel of Matthew and Gospel of Mark mention him making some sort of vocalization between drinking the beverage and dying. In contrast, the Gospel of Luke's narrative inserts a longer conversation between his fellow condemned that instead ends with Jesus quoting Psalm 31:5: "Father, into thy hands I commit my spirit," a quote not found in any of the other three gospels. For more information, see sayings of Jesus on the cross. Further note that Jesus also has last words attributed to him after his resurrection and before his ascension.)
^Stingl, Miloslav (1996). Das Reich der Inka. Ruhm und Untergang der "Sonnensöhne" [The realm of the Inca. Glory and demise of the "sons of the sun"]. Düsseldorf: Bechtermünz Verlag. p. 147. ISBN3-86047-212-7.
^"Famous Quotes". The Center for Thomas More Studies at The University of Dallas. Archived from the original on 11 January 2018. Retrieved 12 March 2021.
^Office of Annals (Sejong) 실록청; 實錄廳 (1454). 왜인·야인을 접대함에 허술함이 없게 하라고 이르다 [King orders to let there be no negligence when dealing with the Japanese and barbarians]. 조선왕조실록: 세종실록; 世宗莊憲大王實錄 [Veritable Records of the Joseon Dynasty: Annals of King Sejong] (in Korean). Gwacheon 과천: National Institute of Korean History.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
^According to Aviel Roshwald, the authenticity of Trumpeldor's final utterance is well-attested and not questioned by historians despite a widespread belief that they are apocryphal. Roshwald, Aviel (2006). The Endurance of Nationalism; Ancient Roots and Modern Dilemmas. Cambridge University Press. p. 148.