Hamlet and archaeological site in Chunnakam, Sri Lanka
Kandarodai (Tamil: கந்தரோடை, romanized: Kantarōṭai, Sinhala: කදුරුගොඩ, romanized: Kadurugoḍa, also known as Tamil: கதிரமலை, romanized: Katiramalai) is a small hamlet and archaeological site of Chunnakam town, a suburb in Jaffna District, Sri Lanka. The notable ancient Buddhist monastery referred to as Kadurugoda Vihara is situated in Kandarodai.[1]
Etymology
According to Jaffna tradition was this place initially known as Kadiramalai.[2][failed verification][3][failed verification] According to C. Rasanayagam is the Sinhalese name Kadurugoḍa derived from Kadiragoda, which is according to him derived from Kadiramalai, substituting the Tamil suffix malai (meaning "mountain") with the Sinhalese suffix goḍa.[citation needed] The prefix Kadira is the Tamil name for the Acacia chundra tree.[2] The modern Tamil name Kantarōṭai is believed to be re-derived from the Kadiragoda term.[4] The Tamil name was Kadiramalai.[citation needed]
Few scholars holds that Kadurugoda is derived from the Sinhalese name Kandavurugoda (a site of a military encampment).[5] The Portuguese archives refer to this place as Kandarcudde.[6] The name Kadurogoda viharaya is mentioned in the 15th century Sinhalese text Nampota.[7][8][9]
History
In 1970, the University of Pennsylvania museum team excavated a ceramic sequence remarkably similar to that of Arikamedu in Tamil Nadu, with a Pre-rouletted ware period, subdivided into an earlier "Megalithic", a later "Pre-rouletted ware phase," followed by a "Rouletted ware period". Tentatively assigned to the fourth century BCE, radio carbon dating later confirmed an outer date of the ceramics and Megalithic cultural commencement in Kandarodai to 1300 BCE.[10][11] During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts.[12][note 1]
The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization.[16] Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai.[17]
The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism.[18] According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD.[3] The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period.[19] The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th-century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found.[1][9][12] Kandarodai was a Buddhist mercantile centre among Tamils.[20][failed verification]
^In an excavation of Kandarodai by a team of archaeologists from the Pennsylvania University in the USA in 1970 a potsherd having lithic inscription of a few letters in Brahmi script was discovered and tagged as KTD14.....The potsherd being the only oldest inscribed artifact discovered in the Jaffna is of utmost importance. It is also the only artifact with genuine Brahmi scripting and symbols discovered in the Jaffna District....In 1973 Prof Indrapala leaves the following observations...."Its language bears the same language used in the pre-Christian cave inscriptions. It is in Sinhala Prakrit. Datahapata means Dattaha's begging bowl...."
^ abRaghavan, M. D. (1971). Tamil culture in Ceylon: a general introduction. Kalai Nilayam. pp. 89, 90. Researches on the probable capital of the Naga line of kings of Jaffna, favour the present village of Kantharodai as the site of the Naga capital of Jaffna (page 89).
^Wijebandara, I.D.M. (2014). Yapanaye Aithihasika Urumaya (Historic Legacy of Jaffna) (in Sinhala). p. 93. ISBN978-955-9159-95-7. Sinhala: කදුරුගොඩ යන නාම සම්භවය ගැන සදහන් වන තැන කඳුරුගොඩ යන්න පැරණි සිංහල වචනයක් වන කඳවුරුගොඩ යන්නෙන් බිඳී අැත. (එය හමුදාමය කටයුතු සඳහා භාවිත භූමියකි.) මෙම කඳවුරුගොඩ කඳුරුගොඩ වූ අතර එහි ද්රවිඩ රූපය කන්දරෝඩෙයි විය. English: Where the etymology of Kadurugoda is mentioned, Kadurugoda has been broken from old Sinhalese word Kandavurugoda (It is a land used for military purposes). This Kandavurugoda became Kadurugoda and its Tamilised (or Dravida) form was Kandarodai)
^Allchin, F. R.; Erdosy, George (7 September 1995). The Archaeology of Early Historic South Asia: The Emergence of Cities and States. Cambridge University Press. p. 171. ISBN9780521376952.
^ abDias, M.; Koralage, S.B.; Asanga, K. (2016). The archaeological heritage of Jaffna peninsula. Colombo: Department of Archaeology (Sri Lanka). pp. 222, 223. ISBN978-955-9159-99-5.
^Rásanáyagam, C.; Gunasekara, A. Mendis (1922). "The Tamil Kingdom of Jaffna and the Early Greek Writers". The Journal of the Ceylon Branch of the Royal Asiatic Society of Great Britain & Ireland. 29 (75): 46. JSTOR43483754.