Jabal Dabub inscriptionThe Jabal Ḏabūb inscription (also known as Jabal Ḏabūb 1) is a South Arabian graffito inscription composed in a minuscule variant of the late Sabaic language and dates to the 6th century, notable for the appearance of a pre-Islamic variant of the Basmala. It was found on a rocky facade at the top of the eastern topside of mount Thaboob in the Dhale region of Yemen and first published in 2018 by M.A. Al-Hajj and A.A. Faqʿas.[1] ContentThe inscription is two lines long. The editio princeps reads:[2]
DatingThe inscription is paleographically dated to the latest phase of South Arabian documentation, in the 6th century or early 7th century, but is considered pre-Islamic or paleo-Islamic given its lack of standardized Arabic phraseology known from early Islamic inscriptions, especially in the early Islamic graffiti.[2] Interpretation and significanceThe editio princeps interpreted the inscription as follows:[2]
A later study offered a revised reading:[2]
And in English:[2]
The author may have been Jewish.[3] Significantly, this inscription contains a pre-Islamic Arabian reference to the Basmala, invoking the monotheistic deity Rahmanan.[4] However, while this inscription is apparently the first attested case where "In the name of Allāh/God" is combined with "the Merciful," the Qur'anic form of the Basmalah contains a phraseological expansion into a tripartite form to include the final adjective al-raḥīm.[2] It is possible that this expansion was made to facilitate the common Qur’anic rhyme ī/ū + m/n.[5] The request, "have mercy upon us, O lord of the heavens" resembles the biblical phrase "Have mercy on us, O LORD, have mercy on us" in Psalm 123:3. Likewise, the request to "grant us the essence of it at the end of our days" may also be a reference to another Psalmic passage, where the reader asks "So teach us to number our days, that we may obtain a heart of wisdom" (Psalm 90:12). The particular phrasing of rabb al-samāwāt is also known from the Quran (rabbu s-samāwāti wa-l-ʾarḍi, Q 19:65). In its use of both the terms "Allāh," which was the proper name of the one monotheistic God in pre-Islamic North Arabia, and "Rahmān," the proper name of the one South Arabian monotheistic God, this inscription may reflect a syncretism that resulted from an alliance between multiple Arabian tribes to symbolize their political unity.[2] Alongside the ʿAbd- Shams inscription and the Ri al-Zallalah inscription, the Jabal Dabub inscription implies that the use of the term rabb was widely used by Arabian monotheists.[6] See alsoReferences
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